There appears to be a concerted effort to destroy the reputations and images of Black men. Not even the dead are immune. Fifty-one years after his death, Dr. Martin Luther King Jr. is the latest target; allegations of rape and participation in orgies have surfaced.
FBI records show between 1956 and 1971 a covert and at times illegal program, COINTELPRO, targeted black leaders and civil rights organizations with the stated purpose of surveilling, infiltrating, discrediting, and disrupting their activities. The FBI file on my uncle Dick Gregory contains over 3,700 pages.
Two days after Dr. King delivered his famous “I Have a Dream” speech at the 1963 March on Washington, William Sullivan, the FBI’s director of intelligence, famously responded by writing, “We must mark him now, if we have not done so before, as the most dangerous Negro of the future in this Nation from the standpoint of communism, the Negro and national security.” In late August 1963, FBI leaders met to discuss ways of “neutralizing King".
COINTELPRO tactics are still used to this day, and have been alleged to include discrediting targets through psychological warfare; smearing individuals and groups using forged documents and by planting false reports in the media; harassment; wrongful imprisonment; and illegal violence, including assassination.
The FBI sent a secret memo in August 2017 to alert 18,000 law enforcement agencies that people involved in the black lives matter and similar movements could be "black identity extremism” an inflammatory term for a group that doesn’t even exist to discredit and criminalize black people protesting against police brutality and killings by labeling them as terrorists.
The memos claim that agents knew that King and a group including Baltimore Pastor Logan Kearse were going to be staying at the Willard Hotel in January 1964 days before he ever arrived. The most troubling memos describe King witnessing a rape in a hotel room. Instead of stopping it, handwritten notes in the file say he laughed and encouraged Kearse who died in 1991 to continue. The FBI allegedly listened in on King and at least 11 others who participated in what the FBI memos describe as “an orgy” on Jan. 6, 1964.
Many of these transcripts were based on audiotapes that are still sealed until 2027 under a court order. That’s when the FBI’s full audiotapes, photographs and film footage of King will be unsealed per a 1977 court order.
Some historians have questioned Garrow’s choice to publish the content of the memos and transcripts without listening to the recordings, and have pointed out that the FBI had spent years trying to undermine King. People will rightly debate the trustworthiness of FBI sources, and Garrow’s interpretation of them. No figure, no matter how revered, should be immune from scrutiny over their potential support for violence against women.
But those weighing the evidence and its legitimacy should not forget that the tapes being used to facilitate this discussion were created and preserved with the goal of destroying Martin Luther King’s reputation. The FBI’s intent was to demoralize and fragment the coalition of supporters King brought together in his life, the people who find common purpose by honoring his memory.
A large segment of the black community is too quick to buy into racist narratives created in the news media about black athletes, entertainers, politicians, and leaders.
As we've mentioned before 90 percent of mass media is controlled by a few white corporations. Negative perceptions of black people persist primarily because of racist propaganda. Most white television programming and movies depict even successful black people as former drug dealers, criminals or they have some major character flaw and can't be trusted.
Bill Cosby's reputation was destroyed after a massive media propaganda campaign that accused him of sexually assaulting dozens of women. Cosby was eventually convicted of aggravated indecent assault and sentenced to 3 to 10 years in prison. The Cosby Show and A Different World helped spread a more positive image of African-Americans all around the world. The Cosby Show made possible a larger variety of shows with a predominantly African-American cast, such as In Living Color, The Fresh Prince of Bel-Air and others.
The Cosby Show may not have been possible if Dr. King hadn't inspired millions of people through his actions and words. Although, there were others who were equally dedicated, such as Medgar Evers and Malcolm X who also gave their lives fighting for civil rights; none were more persuasive. Now Dr. King's legacy which inspired a national holiday is under assault.
The white media machine will viciously attack Dr. King's reputation and legacy. Hopefully, large segments of the black community will not be fooled into abandoning one of their most cherished champions. As a reminder of white media's power; in January of this year, the following black reputations were attacked:
Michael Jackson and R. Kelly were vilified in the documentaries "Leaving Neverland" and "Surviving R. Kelly". Both were previously found not guilty in prior sex abuse cases. New charges were bought against Kelly after Surviving R. Kelly aired.
Chris Brown was arrested on rape and drug charges in Paris, however, charges were later dropped but the investigation remains open.
Jussie Smollett after reporting being attacked became a suspect and was indicted on 16 felony counts and faced 64 years in prison. The police held an elaborate press conference which was essentially trial by public opinion. All charges were eventually dropped and the Black prosecutor was smeared. The Chicago police just recently released hundreds of pages of the Smollett case file.
George Washington, Thomas Jefferson, and others are celebrated by white people despite them being slave owners and rapist. Many in the white community still believe black people should stand to honor a song adopted as the national anthem that celebrated the deaths and defeat of slaves who were fighting for their freedom.
Mentioning slaves fighting for freedom reminded me of the 2016 media attack on Nate Parker, director and star of "Birth of a Nation", a wonderful film about the slave rebellion led by Nat Turner. Nate Parker and his roommate and wrestling teammate, Jean McGianni Celestin, were accused of raping a white female student at Penn State. Parker was acquitted on all four counts brought against him. Celestin was convicted but it was later overturned. False rape allegations are an effective tool of white supremacists; countless numbers of black men have been lynched, jailed and ruined. "Birth of a Nation" was expected to be a huge success and Oscar contender until the media campaign smeared Parker's reputation prior to the release of the film.
Dr. King cannot defend himself against these outrageous allegations, so we must. He gave his life fighting for freedoms and privileges we now take for granted. Destruction of Dr. King's reputation is paramount to an assassination of his dream and legacy.
A few days ago, I examined the reasons why reparations were owed, however, I also stated that I didn't believe that debt would be paid. The reparations solutions included strengthening historically black colleges and universities and the case for self reparations argued.
Yesterday, black billionaire Robert F. Smith pledged to pay off the student loans of the entire 2019 graduation class of Morehouse College. His pledge also included a challenge to Morehouse alumni to continue providing similar assistance to future classes and stated: "because we are enough to take care of our community, we are enough to ensure we have the opportunity of the American Dream".
Morehouse is an all-male, historically black college in Atlanta. The billionaire's gift is estimated to be worth about $40 million, based on the combined debt shouldered by the graduating class's nearly 400 students, making it the single largest individual donation to a historically black college or university.
Robert F. Smith is one of the world's 13 black billionaires. His generosity and example may help to create other black billionaires. Kudos to you and your family Mr. Smith, well done. His entire commencement address is below.
Major Democratic presidential candidates are talking about considering or paying reparations to the descendants of African Americans who were enslaved. Many of the candidates may simply be engaging in political pandering. Most candidates simply express support for a discussion rather than actual support for reparations. I haven't heard any candidate actually talk about what reparations might look like.
The definition of reparation is making amends by paying money to or otherwise helping those who have been wronged. The spilling of blood during the Civil War and nearly 10 years of Radical Reconstruction could have been a good start if the federal government had not abandoned efforts to protect former slaves.
When the Declaration of Independence declared "that all men are created equal" in 1776, slaves were 20 percent of the population. Slavery existed in the former colonies and the United States for nearly 250 years, Jim Crow laws for another 90 years. Institutionalized and government-sanctioned discrimination including laws that led to unequal and substandard education, militaristic policing, unjust courts, mass incarceration, and other forms of oppression still exist.
My great-grandmother was a slave, my father said how ashamed she was whenever slavery was mentioned. There were no amends made to her or any other slave for their suffering. Her situation directly affected my grandfather, which directly affected my father, which directly affected me, which directly affects my children.
During slavery men, women and children were raped by their straight, gay or pedophile owners. Medical schools used slaves for medical experiments and practiced surgical procedures on slaves. Families were torn apart. People were tortured, maimed, and killed. The worst atrocities imaginable today were legal because people were reduced to mere property.
After the abolition of slavery; convict leasing, peonage, and Jim Crow kept blacks in slave-like conditions. Black Americans lived in terror because the government refused to offer any meaningful protection from angry or jealous white men. Lynchings and other racially motivated killings were common and unpunished. Prosperous Black neighborhoods such as Tulsa, OK, and Rosewood, FL were looted, burned, bombed and land theft was common.
The government engineered a number of economic, educational and social disadvantages. Social Security was originally designed to prevent 80% of the black population from participating. Federal housing programs that helped create the white middle class, implemented a redlining system which prevented blacks from benefiting.
Government-sponsored experiments such as Tuskegee and Pruitt Igoe have been revealed. Blacks originally were systematically excluded from U.S. farm bills, unemployment compensation, the minimum wage, protection of the right of workers to join labor unions and the G.I. Bill. Law enforcement sabotaged the Civil Rights Movement, In 1972 and 1996 the CIA was linked to drug traffic in black neighborhoods.
The government through legislation, policy, and court decisions actively participated in black oppression. Government inaction encouraged treachery and terrorism so vast it was easy to "keep negroes in their place" effectively eliminating the creation of black opportunity and wealth.
Slave Owner Reparations
In 1833, the abolitionist William Lloyd Garrison said at the National Anti-Slavery Convention in Philadelphia: “If compensation is to be given at all, it should be given to the outraged and guiltless slaves, and not to those who have plundered and abused them.” Garrison may have referenced the 1833 "Slavery Abolition Act" when more than 46,000 British slave owners were compensated for freed slaves.
The District of Columbia Emancipation Act, which prohibited slavery in the District, was signed into law on April 16, 1862, by President Abraham Lincoln, forcing over 900 slaveholders to free their slaves.
The government paid to slave owners that were loyal to the Union up to $300 for every enslaved person freed. Slaveowners received payment, slaves received nothing.
When you purchase or inherit real estate and other property, you also assume or inherit the debt; mortgages, taxes, and liens attached to the property. For those who directly experienced slavery and Jim Crow who since died, a debt is owed to their estates; and their descendants are the beneficiaries. The government sanctioned slavery; individuals, churches, corporations, universities, and other institutions actively participated. Georgetown University exists today because of slavery.
The partial list of current corporations and institutions that benefited from slavery include:
AIG, Aetna, Bank of America, Brooks Brothers, Brown Brothers Harriman, Brown Unversity, Columbia, CSX, Fleet, Gannet, Georgetown, Havard, JP Morgan Chase, New York Life, Norfolk Southern, Princeton, Tiffany, University of Virginia, Wells Fargo, Yale, and the list goes one.
All White people passively benefited from the wealth and opportunity created by slavery and Jim Crow. White immigrants decreased the overall percentage of black people and diluted the effectiveness of the black vote. Immigrants benefited from opportunities in a country made prosperous off the backs of the enslaved and directly from professions and job denied to blacks.
The political scientist Thomas Craemer calculated the hours worked by enslaved black workers between 1776 and the official end of slavery. He estimates this uncompensated labor totaled between $5.9 and $14.2 trillion in current dollars.
What reparations could look like?
During a discussion with one of my closest friends in response to his skepticism about any workable reparation solutions, I mentioned what I thought to be some simple ways to identify who should benefit and how to implement.
Reparations should be a combination of social, institutional, and economic solutions that are specific to African American Descendants of Slaves (ADOS). No other group of people was legally brought to the United States by force. Congress should exempt reparations from discrimination or racial exclusion statutes or regulations since they are in effect debts owed and not benefits. However, some solutions, especially those related to a fairer criminal justice system, will, directly and indirectly, benefit other groups. White companies supplying building supplies and other durable goods will also directly benefit.
Although others, most notably Native Americans, perhaps are owed reparations, this discussion is limited to the debt owed to the Black ADOS. Other so-called solutions were never exclusive to Blacks.
Equal opportunity solutions may have been well-intentioned, but in reality, were distorted myths. Affirmative Action, for example, benefited white women more than any other group. There was never any real equal opportunity for black people. If there are vast differences in education, access to credit, transportation, housing, medical care and just about everything else, how is anything equal?
Some concepts are easier to construct and implement; those should be worked on first and others more complex solutions later. Solutions should also have incentives to maximize positive impact on the community.
United Nations Recommends Reparations
At the invitation of the U.S. Government, a group of experts from the United Nations visited the country in 2016 to study and make a recommendation concerning people of African Descent.
The Group urged in their report that the United States consider seriously applying a Ten-Point Action Plan on Reparations, which includes a formal apology, health initiatives, educational opportunities, an African knowledge program, psychological rehabilitation, technology transfer and financial support, and debt cancellation. The following statements were included within the report:
Despite these legal and constitutional developments (13th, 14th & 15 amendments), the prevalence of “Jim Crow” laws — laws at the state and local levels that enforced racial segregation and persecution, primarily in the southern states — perpetuated political disenfranchisement, social and economic exploitation, violence and the overall subjugation of people of African descent until the 1960s. Lynching was a form of racial terrorism that has contributed to a legacy of racial inequality that the United States must address. Thousands of people of African descent were killed in violent public acts of racial control and domination and the perpetrators were never held accountable.
Despite substantial changes since the end of the enforcement of Jim Crow and the fight for civil rights, a systemic ideology of racism ensuring the domination of one group over another continues to impact negatively on the civil, political, economic, social and cultural rights of African Americans today.
The Working Group is deeply concerned at the alarming levels of police brutality and excessive use of lethal force by law enforcement officials, committed with impunity against people of African descent in the United States.
The Working Group is deeply concerned about the low number of cases where police officers have been held accountable for these crimes, despite the evidence.
Killings of unarmed African Americans by the police is only the tip of the iceberg in what is a pervasive racial bias in the justice system.
The Working Group was informed that the “War on Drugs” had had a devastating impact on African Americans and that mass incarceration was considered a system of racial control that operated in a similar way to how Jim Crow laws once operated.
The complex organizational structure of the legal system, with the independence of federal, state and county jurisdictions, and the lack of direct applicability of international human rights law and policies, create gaps that impact deeply on the human rights of African Americans.
There is a profound need to acknowledge that the transatlantic trade in Africans, enslavement, colonization, and colonialism were crimes against humanity and are among the major sources and manifestations of racism, racial discrimination, Afrophobia, and related intolerance. Past injustices and crimes against African Americans need to be addressed with reparatory justice.
Who should be Eligible for Reparations?
In the United States, any person known to have African ancestry was considered Black. This was often called the "one drop rule" and some courts referred to it as the "traceable amount rule". As historian Evelyn Brooks Higginbotham stated in regard to race, "most people believe that they know it when they see it but arrive at nothing short of confusion when pressed to define it."
In 1860, ninety percent of the four million Black people in the U.S. were slaves. Of the ten percent of free Blacks, its safe to assume that virtually all of them were either former slaves or descendants. Even descendants of the handful of black indentured servants such as Anthony Johnson married slaves or former slaves resulting in every black person at that time having a slave in their ancestry. Most of the nation’s 40 million U.S.-born blacks trace their roots to this population.
Significant voluntary Black immigration to the U.S. did not begin until the Immigration and Nationality Act of 1965, the Refugee Act of 1980 and the U.S. Immigration Act of 1990 when immigration policy changed restrictions on foreign-born blacks. Black people that can trace their ancestry to 1960 should be assumed to be ADOS. For example, my 20-year-old son can prove thru birth records that I was born in 1965 and since my parents were born in the 1920s and 1930s; he satisfies the 1960 rule.
Having Black skin creates barriers which even White people understand because most white people would not want to be treated the way Black people are. Some Black ADOS people with fair skin passed as white and thereby obtained some degree of white privilege. However, even they had to endure being separated from their family, listening to derogatory comments, denying who they were and living in fear of being caught. White privilege is misunderstood, it simply means that white people enjoy the benefit of being treated as normal.
Any Black person who is ADOS should be able to benefit from reparations. Regardless of personal achievement or those made by their ancestors; harm whether physically, emotionally, socially or financially was endured. However, the initial concentration of corrective solutions should be aimed at those who are among the most vulnerable and disadvantaged. Those below the poverty line should be among the first to benefit.
Nothing can ever be sufficient restitution for the spiritual, mental, cultural and physical damages inflicted by slavery, Jim Crow and racism. However, something must be done to repair the damage.
The first step should be an official government apology for slavery and its aftermath that acknowledges that harm was done not only to slaves but to their descendants. However, apologies are meaningless without change.
The video below shows the emotional response when a descendant of a former slave owner apologizes to descendants former slaves.
A reparations commission comprising a super majority of ADOS (2/3) should be created to study slavery, the aftermath, the value of uncompensated labor, lost opportunity and pain and suffering. The people who were victims should have the most say in determining what they suffered.
For nearly 250 years Africans and their descendants were denied recognition as members of the human family and were classified in law as non-human, chattel, property, and real estate. This history has inflicted massive psychological trauma upon African descendant populations. As Dr. Joy de Gruy Leary argues, African-Americans are suffering from post-traumatic slave syndrome. Only a reparatory justice approach to truth and educational exposure can begin the process of healing and repair. Part of the dehumanizing process of making a slave was to make Africans descendants hate themselves. Generations of psychological damaged need to be acknowledged and dealt with.
Broadcasting is the most influential industry in the United States. African-Americans were regularly given stereotypic roles that depicted them as lazy, ignorant, and generally derogatory by mass media. The Federal Radio Commission (FRC) and then the Federal Communications Commission (FCC) excluded Black people from ownership of the airways by denying licensing. When the U.S. government first started giving away free licenses in the 1930s, they were distributed exclusively to white, male owners. As technology developed from radio to television and then cable, the same, white-owned companies continued to lead the pack because they could adapt to the new technology fastest. As a result, horrible negative images of black people were transmitted all around the world. As a group, we had no means to counter these images or broadcast information to a national audience. Reparations should include free broadcast licenses. A corporation comprised of shareholders restricted to black churches, black organizations, black entertainers and individual black people should be formed to accept broadcast licenses from the FCC.
Education or should I say miseducation was used as a weapon against Black people during and after slavery. Because knowledge is power, slaves were denied the right to read or write. The slavemaster was able to easily deceive slaves with lies and half-truths. One of the most glaring examples was the "slave bible". A normal "King James" version has 1189 chapters, but the slave bible only contained 232 chapters.
Ironically, even the bible states that reparations for slavery should be provided:
And if thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing today.
— deuteronomy 15: 12–15
After slavery, white-controlled, often racist school boards, rather than slave masters directed miseducation of black people. The 1954 Supreme Court decision, Brown vs The Board of Education, made it clear that black schools were so inferior that the quality of education was unconstitutional. Today, 65 years after Brown, the situation is even worse. The cure was worse than the disease. Busing was the primary solution. White schools received even more funding to accommodate black students. Those funds were used to upgrade facilities and programs, while black schools suffered and closed. Many of the most stable and brightest black students were removed along with their positive influence and impact. Some of the best teachers also left. When bussing programs were eliminated, black students were trapped in schools suffering from decades of decline.
Public schools in the U.S. should teach the truth about the horrors of slavery and its aftermath instead of the sanitized whitewashed version usually taught. For example, "The Great Migration" is the general term used to describe how 6 million black people moved north from the south. The whitewashed narrative states better job opportunity was the motivation. In reality, those "migrants" were refugees fleeing terrorism, persecution, violence and were seeking asylum only to find a different form of oppression in the north.
Public school funding should not be based on property taxes. Schools in predominantly black neighborhoods, because of lower property taxes, would remain substandard. These schools provide limited electives, advanced courses, are often in disrepair, have limited supplies, outdated textbooks or may not have books at all. Enrichment and extracurricular programs that help motivate and keep students interested in attending a school such as art, band, choir, drama, sports, student government, debate, robotics, and others won't exist or will be eliminated due to lack of funding.
Free college tuition including books, room and board should be made available to all low-income ADOS students. A small monthly stipend to cover necessary costs such as toiletries, laundry, and personal care items could also be included.
Historically Black Colleges and Universities (HBCUs) are in the best position to help black students and should receive reparation grants for operating expenses, to improve, modernize and expand their programs and facilities. The improvements will allow HBCUs to attract additional instructors and students. Program expansion should include fields critically needed within the black communities and others where Blacks are underrepresented, for example:
Agricultural programs: that include some sort of land, equipment and operating grant to help create a new generation of black farmers to decrease urban food desserts. Government discrimination caused many Black farmers to lose their farms.
Business: As Black people were increasingly segregated and cut off from the larger white community, black entrepreneurs established flourishing businesses that catered to black customers. The period between 1900 and 1930 has been called the "golden age of black business". Due to jealousy, envy or greed, white Americans including city officials and members of law enforcement destroyed prosperous black businesses and entire communities. Punitive zoning laws, business license denials, and various other tactics were used to prevent black people from opening and operating a business. Grants for entrepreneurial training and business funding should be part of reparations.
Trade education programs: the major trades which include carpentry, plumbing, electrical, heating & cooling and others systematically excluded black people from training and jobs. Quoting a New York Times article, "The building of houses, offices and factories, of bridges and dams and highways, is still largely white man's work in America." Reparation grants should include trade education. Improvement grants to black homeowners in neighborhoods suffering from decades of neglect should be issued. Grants should be restricted to employ the students and graduates of those program and qualified black-owned businesses.
Teacher programs: We need more Black teachers in public schools. Cultural differences and lack of understanding cause white teachers to discipline excessively contributing to the school to prison pipeline. America’s public school population has been majority children of color since 2014. 50.4 million kids were in public schools; in the fall of 2016; 24.6 million (49%) were white and 25.9 million (51%) were kids of color. Research shows that teachers of color help close achievement gaps for students of color and are highly rated by students of all races. About 80 percent of all public school teachers are White, 9 percent Hispanic, 7 percent Black, and 2 percent were Asian” during the 2015-16 school year. Certification rules and tests and racial bias in hiring are keeping would-be teachers of color out of America’s classrooms. Reparation incentives for black teachers and modifications to certification and hiring processes are needed.
Doctors. nurses and other medical professions: As a child, I vividly remember a large number of black nurses and doctors in St. Louis area hospitals. I'm certain this was due to Homer G. Phillips Hospital, which trained the largest number of black doctors and nurses in the world. Now, Forty years after the hospital's closing, black doctors and nurses are rare finds in hospitals; and when they are found they are often foreign-born.
Lawyers: Howard University's Law School under the leadership of Charles Hamilton Houston, contributed greatly to the most important civil right legal victories. While nearly 40 percent of incarcerated prisoners are African-American, only 4.8 percent of lawyers are African-American, 88 percent of lawyers are white. The American Bar Association (ABA) was formed in 1878, one year after the reconstruction ended. Prior to the ABA, most practicing lawyers never attended law school. The ABA caused blacks to be excluded from the legal profession by colluding with state governments and courts making it more difficult to become a lawyer. Studies show that white attorneys might have biases that result in less favorable outcomes for their black clients; the same holds true for prosecutors and judges.
Ending mandatory prison sentences and mass incarceration practices which disproportionally affect people of color. According to the Vera Institute of Justice, incarceration costs an average of more than $31,000 per inmate, per year. There are nearly 2.2 million incarcerated adults, and more than 4.5 million under probation or parole supervision, which cost nearly $4,400 after the sentence is completed. The country would save $3.1 billion per year for every 100,000 people we prevent from being incarcerated and an additional $440 million in probation supervision cost.
Allow felons to vote after finishing their sentences. Once a person has completed their prison sentence, their debt to society at least, in theory, is supposed to be paid. An estimated 6.1 million people in the United States (2.5% of the nation's voting age population, excluding DC) could not vote due to a felony conviction; 7.44% of African Americans in the United States could not vote due to a felony conviction in 2016.
Some of the funds saved by incarcerating fewer people could go towards reparations programs. It's ultimately more beneficial for society to pay for trade school or college than prison.
The federal government encouraged racial housing discrimination by redlining areas containing African-Americans and refusing to guarantee loans in those redlined zones. This lack of access to capital affected the ability of black people to buy, rent or maintain their homes. Redlining triggered white flight, caused neighborhoods to declined, discouraged business and investment in entire communities. Zero or low-interest loans should be made available as part of reparations to purchase homes.
Story of Contract Buyers
Following World War II, Chicago’s South Side had become increasingly overcrowded as African Americans moved from the South in the second wave of the Great Migration. Unable to attain decent and sanitary housing in white neighborhoods because of racially restrictive real estate covenants and mortgage redlining by the Federal Housing Administration (FHA), African Americans were confined to the South Side ghetto.
In the 1950s-60s, real estate speculators exploited white homeowners’ fears on the West Side of plummeting real estate values because of neighborhoods that had ethnic change. Realtors went door-to-door to persuade white homeowners to sell because blacks were moving into the neighborhood. In neighborhoods they wished to exploit, “panic-peddling” speculators hired black men to drive beat-up cars with the music blaring and paid black women to push their babies in strollers. Speculators made enormous profits by convincing whites to sell their homes at well-below market value and then reselling to blacks at much higher than market value. Black homebuyers were subject to a “race tax,” as a property would typically be bought from a white homeowner for $10,000 and resold a week later to a black family for $25,000. This contributed to the neighborhood’s population changing from 87% white in 1950 to 91% black in 1960. Similar scenarios occurred in other cities across the county. The video below explains how victims in Chicago organized and fought back.
Black people have been targets of predatory lending and their wealth stripped away because many were forced to pay higher interest rates even with good credit. Even the bankruptcy process became predatory for African-Americas. Direct payments could be made to eliminate or reduce debt.
Many African-Americans have prospered despite systemic racism and racialized barriers placed in their way. Maybe they had to be twice as good to get half as much as their white contemporaries. Regardless, they and their ancestor were wronged. The difference is that some successful black people and their children may have already obtained degrees, houses and the other trappings of success. Direct payments to pay off student loans, mortgage or other debt may be a more practical solution. However, this sort of direct payment might disqualify them from participating in other reparation programs.
Slavery Was A Long Time Ago
Many white people, live on or possess land passed down from generations ago, celebrate the 4th of July, re-enact Civil War battles, scream about monuments and confederate flags being taken down, but tell us to forget slavery because no one alive today was a slave or slave-owner.
African-Americans have been free in this country for less time than they were enslaved. Do the math: Blacks were enslaved nearly 250 years but have been free for 152 years, which means that most Americans are only two to three generations away from slavery. This is not that long ago.
"It's foolish to let your oppressor tell you that you should forget about the oppression that they inflicted upon you".
When my uncle, Dick Gregory, walked away from millions of dollars in bookings, to actively participate in the civil rights movement, there were family members who had good jobs that didn't understand what the fuss was all about.
Blacks among W.E.B. Dubose's so-called "talented tenth" who are among the best educated and best paid in the African-American community may not believe reparations are necessary, because they themselves are doing well. However, the irony is that even the "talented tenth" would be in better shape if the barriers of racism hadn't prevented even greater success than achieved.
Dr. Carter G. Woodson realized that the more educated black people became, the more they became indoctrinated into the thinking and ways of the white oppressor. "The same educational process which inspires and stimulates the oppressor with the thought that he is everything and has accomplished everything worth while, depresses and crushes at the same time the spark of genius in the Negro by making him feel that his race does not amount to much and never will measure up to the standards of other peoples. The Negro thus educated is a hopeless liability of the race." The "Black Card" video below, featuring Candace Owens, demonstrates Dr. Woodson's premise.
In the above video, Ms. Owens acknowledges her grandfather, Robert Owens, endured Jim Crow, the KKK, was forced to work at the age of five on a tobacco plantation, cleaned homes and office buildings for a living eventually owning his own cleaning company. Like many African-American, Robert Owens overcame extreme oppressive conditions, imagine how his life might have been better had he not experienced serious racism including the KKK shooting up his family's home as a child.
Black median household income of $40,232 is about two thirds that of other households. The median wealth of white household is $134,230 vs $11,030 for black households. These figures are direct results of racial oppression and the capacity to create and pass along generational wealth.
Racism created a number of divisions within the Black community, most notably light vs dark skinned, straight hair vs kinky hair, and house vs field slave. The Willie Lynch Letter best illustrates this phenomenon.
Meritorious manumission was a method of freeing or rewarding slaves for "good deeds" such as saving the life of a white person, creating an invention a slave master could profit from, or “snitching” on a slave planning to run away or organize a revolt. Some black people are still willing to sell out their community for financial gain.
Pick any major indicator, education, housing, employment, credit, business ownership, skilled trade, technology, science, law, medicine or any other and blacks woefully lag behind whites. These situations did not randomly occur, they were designed and enforced through government legislation and policy.
FDR once said, "In politics, nothing happens by accident. If it happens, you can bet it was planned that way." After World War 2, the Marshall Plan rebuilt parts of Europe including Germany, the Supreme Command of Allied Powers (SCAP) revived Japan's economy, and the U.S. helped create Isreal, which became the largest recipient of U.S. foreign aid. As a country, we know how to stabilize and build economies. So one can assume that the present state of Black America was planned; simply by virtue that no serious efforts were made to stabilize let alone rebuilt economies within the black community. While the U.S. was providing former enemies with economic aid, black veterans who fought those enemies were denied G.I. and other benefits.
Although a vast debt is owed, I don't really expect any meaningful reparations to be paid. The descendants of slave owners and others who benefited economically have no incentive to pay.
Power is not given, it must be taken. How can you expect powerful people to give you the education, training, and resources to take their power away from them?
African descendants of slaves have no means to force the payment of the debt. Usually, a creditor can take a debtor to court, obtain a judgment which is backed by the force of law. Even if reparations were provided, the voluntary payments would be a tiny fraction of the debt owed and couldn't cause any meaningful change.
Slavery existed and racism exists because it is profitable! Being a slum lord is profitable, marketing sub-prime and payday loans is profitable, hiring desperate workers at low wages is profitable and having a population of 45 million black consumers who do not manufacture anything is profitable.
Even if reparations were paid, how long would it take for that money to end right back into the hands of white businesses? We don't manufacture building supplies, houses, furniture, appliances, electronics or even clothes. Everything we need to survive including food, water, electricity, gas, and other basics are supplied by others.
Black churches, Kingdom Halls, Mosques, organizations, and businesses should create a commission and find workable solutions to at least some of the damage caused by centuries of racial oppression. Malcolm X in his "Ballot or the Bullet" speech recommended forgetting religious differences to concentrate on fighting a common enemy and working towards Black Nationalism to control the politics and economy in our own community.
The commission would need to partner to build distribution networks for black businesses and merchandise. There are probably congregation members who provide services or own businesses that their fellow members know nothing about. Imagine if black churches used some of their space to sell products such as soft drinks, baked goods, and other black manufactured goods.
Black Convention Venue
My son, who is a youth minister at his church, for years has attended church conventions in various cities where tens of millions of dollars are spent by attendees. For example, in 2010, the National Baptist Congress of Christian Education's 55,000 attendees spent an estimated $76 million in Detroit. Right here in St. Louis where I live, between 2010 and 2016, the Church of God in Christ (COGIC) through it's Holy Convocation injected more than $125 million into the St. Louis economy. Imagine if that money was spent within the black community instead of white-owned hotels, restaurants, and venues.
Black churches, professional organizations, and non-profit organizations could contribute funds for a non-profit corporation to create venues to accommodate member churches and organizations' large meetings and conventions. Black churches alone take in an estimated $12-13 billion per year. This organization could reach out to the African Union and others in the African Diaspora to build alliances, investors and partners.
If the organizational structure ends up being a standard corporation, shares can be made available to congregation and organization members, with members encouraged to support and recommend the venues for vacations and other travel. Discounts should be offered to members of participating organizations.
To start, the most popular convention destinations should be researched and a single start city selected, preferably one with a large black population to help sustain the venues during the initial and growth stages. Land in predominantly black neighborhoods should be selected for development. Member organizations would need to commit to holding conventions and meetings in the start city for a number of years. A black transportation system, similar to Uber, could be organized with a network of black restaurants, entertainment, retailers and other places of interests as target destinations. After the initial start city becomes successful, a secondary city could be selected and the process repeated until about five or six of the most popular destination cities have been developed. African American travelers contributed about $63 billion to the U.S. travel and tourism economy in 2018. Imagine capturing just ten percent of that market.
This suggestion needs to be fine-tuned, would require sacrifice and might require member organizations to forgo conventions for a period of time. However, the long term benefits to the organizations and the black community would be monumental.
Even if a national coalition of organizations is not currently feasible, certainly local coalitions could be built to find workable local solutions for community issues. The primary issues in our communities are economic. Until workable solutions are presented to help people, especially our youth get out of poverty, desperate people will continue to find violent solutions to their problems and no catchphrase or slogan will stop them.
I realized some time ago that black people have the greatest need for timely access to quality information, however, those with the information, usually will not share it with others. I've actually seen situations where one non-profit organization would not share with needy clients helpful information about other non-profit organizations. It is my sincere hope that my ideas will spark someone into action to help others.
Although I'm not an attorney, I created this site to distribute free legal information to help those with little or no money to hire an attorney. Multiple systems are rigged against all of us. "United we stand, divided we fall"; let us stand so we can help those who have fallen.
I'm tired of American Apartheid videos of black people being brutalized by police simply for participating in ordinary everyday activity. South African politician Julius Malema earlier this year stated: "don't be scared of white people"! He mentioned how everywhere in the world; "black people are treated like dogs and lifeless bodies".
A few days ago, a 15-year-old boy was pepper sprayed, knocked to the ground, his head slammed against the asphalt pavement and punched in the face at a Florida Mc Donalds.
Earlier this month, Renardo Lewis, a black business owner was slammed against a glass pane, then to the ground and punched in the face knocking out some of his teeth while at a Georgia IHOP.
The actual IHOP video can be viewed near the bottom of the this page. IHOP seems to have systemic issues. Last year in Missouri 10 Black Washington University students were falsely accused of leaving a Clayton IHOP without paying and a Kansas City IHOP printed "NIGGA" on a Black customer's receipt.
Dining while black, barbecuing while black, selling lemonade while black, gardening while black, and just simply living while black are among the mundane activities that have recently garnered headlines as reasons why some white people have called 911 on black people.
These calls to police often result in violence against innocent black people, however, the people making these frivolous false police reports are never charged and the companies involved are not held accountable. Starbucks is the only company that took serious action and closed all its stores for diversity training to ensure no more "while black" incidents occurred at its locations.
Unless Mc Donalds and IHOP take decisive action and condemn the brutal police tactics that occur against their customers on their property, I won't be dining while black at those locations anytime soon.
Many Black organizations seem to be afraid to speak out in any meaningful way to hold Mc Donalds, IHOP or others accountable when their actions cause harm to the black community. I suspect that many black organizations are afraid to speak out because they are afraid of losing white corporate sponsorship and donations.
Julius Malema the leader of South Africa's Economic Freedom Fighter (EFF) party gave a powerful and moving speech about not being afraid of white people! He briefly appeared before the Newcastle magistrates court in northern KwaZulu-Natal and although he faced charges related to his comments to invade vacant land he still courageously renewed his call to action.
Malema is charged with the contravention of the Riotous Assemblies Act for his utterances in 2014 and 2017, his case was continued to after the May 2019 elections. In June 2017‚ Malema told supporters in the northern KwaZulu-Natal town of Newcastle that white people could not claim ownership of land because it belongs to the country’s black African majority.
In 2014 he told the EFF’s elective conference in Bloemfontein: “We’re going to occupy the unoccupied land because we need land. For us to eat‚ we must have the land. For us to work‚ we must have the land. I come from Seshego – if there is unoccupied land‚ we will go and occupy the land with my branch. You must go and do the same in the branch where you come from.”
Institutionalized racism under Apartheid stripped South African blacks of their civil and political rights and instituted segregated education, health care, and all other public services, only providing inferior standards for blacks. Internal resistance was met with police brutality, administrative detention, torture, and limitations on freedom of expression.
During Apartheid, millions of blacks were forced off their land and resettled into slums on some of the worst lands. Ownership of land became firmly concentrated in the hands of the white minority. In 2018 blacks made up 80% of the population but owned just 4% of individually held farmlandand 30% of urban land. Whites comprise only 7.8% of the population but own 72% of farmland and 49% of urban land.
In 1994 South Africa transitioned from the system of Apartheid to one of majority rule and Nelson Mandela became president. By 1996 the Truth and Reconciliation Commission(TRC), where perpetrators of violence, including torture, murder and other human rights atrocities provided testimony and requested amnesty from both civil and criminal prosecution. Amnesty also allowed White perpetrators to retain their land. There was more consideration given to a few white oppressors then was given to millions of black victims.
American Apartheid is more subtle but the effect is the same. Pick any major indicator, education, housing, employment, credit, business ownership, skilled trade, technology, science, law, medicine or any other and blacks woefully lag behind whites. These situations did not randomly occur, they were designed and enforced through government legislation and policy. We gave more aid to our former enemies of war Japan and Germany than we provided to Black people here in the United States.
The old methods of peaceful protest do not work. Oppressors do not care if the oppressed have a parade and march down the street. Their system of oppression must be disrupted and the most peaceful way to do that is to hold companies that cause harm or remain silent responsible and impose economic sanctions. It's not enough to fire an employee that causes a chain reaction of undeserved police brutality, those firms involved must denounce the resulting oppressive police action. Instead of marching, picket outside of the offending establishment and ask customers to take their business elsewhere.
Decades ago, my mother and father's car was damaged by a grocery cart in the parking lot of a St. Louis supermarket. Since there were signs posted stating the store was not responsible for damages, the store refused to pay for damages. My parents printed leaflets, made signs and picketed the store causing them to lose substantial amounts of business. The store eventually offered to pay for repairs, however, my parents declined their offer and continued the information picket to teach the store a lesson so they would treat customers differently in the future.
About ten years ago, I responded to an online used car advertisement by a new car dealer. I phoned to make sure the car was still available, traveled there on my lunch break and agreed to purchase. I returned later that night with a cashiers check but was then told that the priced advertised online was wrong and that they would not honor that price. I completed a Missouri Attorney General complaint form.
The next morning I faxed a copy of the form along with a letter explaining if they did not respond by noon, I would file the complaint. I provide details of a planned information picket on the public right of way outside their dealership on Saturday morning.
By 10 am I received a phone call apologizing and that the original agreement would be honored. When the car was picked up that evening, the dealership president explained he was unaware of the situation until my fax arrived and that he had the vehicle checked out and that several repairs had been made and he even had a second key made.
Imagine what might happen if the family and friends of Renardo Lewis picket outside the IHOP. According to a news report, an IHOP brand spokesperson responded to the video of the arrest, saying, “Our top priority is the safety of our guests and team members. After an individual at the Marietta IHOP became belligerent and made multiple threats to those in the restaurant, including the use of a weapon, the franchisee’s team quickly followed protocol and alerted authorities. We’re grateful to the police for their quick response and for keeping the guests and team members in the restaurant safe.”
The video of the arrest is below.
Even when you face oppression, you are not powerless. If you don't take the time to exercise your power, you automatically concede it to your oppressors and enemies.
Jessie Dean Gipson Simmons was full of optimism when she and her family moved from an apartment in a troubled area of Detroit to a new development in Inkster, Michigan in 1955.
With three children in tow, Jessie and her husband settled into a home on Colgate Street in a neighborhood known as “Brick City” – an idyllic enclave of single, working-class families with a shared community garden.
The plan was simple. Like many African Americans who left the South as part of the Great Migration, Jessie’s husband, Obadiah Sr., would find a stable factory job just outside of Detroit. Then Jessie would put to use the bachelor’s degree she had earned in upper elementary education from Grambling State University in the township of Taylor – just a few blocks from their new home.
But the plan went awry. Jessie first applied for a teaching position with the Taylor school district in April 1958, but was denied. The same thing happened in March 1959. And a third time in May 1959. The repeated denials may have set back Jessie’s plans, but they also set her up to fight an important battle for justice for black educators at a time when many were being pushed out of the teaching profession.
I interviewed Jessie’s family as part of my ongoing research into the history of black women teachers from the Reconstruction Era to the 21st century.
The battle began when Jessie filed a grievance with the Michigan Fair Employment Practices Commission, or MFEPC, on Sept. 1, 1959. Jessie’s grievance detailed her conversation with the superintendent Orville Jones in March 1958, in which he told her “there would be vacancies in 1959.”
In August 1958, the Taylor Township Board of Education – the body overseeing the school district where Jessie wanted to teach – took up the matter of employing Negro teachers at a board meeting. The reason the item was placed on the agenda? The Superintendent at the time, Orville Jones, “felt that any handicap” – he deemed race as a handicap – “be pointed out to the board.”
The chair of the school board, Mr. Randall, stated applications were “considered in the order of the dates they were received.” Since the Taylor school board was now on record regarding its hiring practices for teachers, Jessie used that statement in her grievance.
Jessie’s decision to file a grievance would be a costly one for her family. The couple had planned on two steady incomes. In 1959, now a mother of five children, Jessie took a job as a waitress and a cook in a cafe to make ends meet. Her job drew scorn from family members in Louisiana who knew she was severely underemployed. And though her children didn’t know it at the time, Jessie and her husband “gave up meals so the children could eat,” according to Jessie’s oldest son, Obidiah Jr.
In 1960 the MFEPC held a public hearing for the grievance filed by Jessie and Mary Ruth Ross – a second black teacher who was also denied employment by the Taylor board of education. According to the Detroit Courier, Jessie and Mary “were passed over for employment in favor of white applicants who lacked degrees.” Records uncovered by the MFEPC found that 42 non-degreed teachers hired between 1957 through 1960 were all white and “had a maximum of 60 hours of college credits.” Jessie and Mary, on the other hand, were both degreed teachers with some credits toward a graduate degree.
How the Brown decision hurt black teachers
While the 1954 Brown v. Board of Education decision is often celebrated and considered a legal victory, many scholars believe it had a harmful effect on black teachers. In 1951, scholars writing in the Journal of Negro Education rightly warned that Brown “might conceivably” impact “Negro teachers”. Nationwide, school district leaders pushed back against Brown in two ways.
First, school leaders slow-walked the implementation of Brown – for many school districts as late as the mid-1980s. Second, black teachers across the country lost their once-secure teaching jobs by the tens of thousands after Brown when black schools closed and black children integrated into white schools. In the South, for example, the number of black teachers had soared to around 90,000 pre-Brown. But by 1965 nearly half had lost their jobs. A 1965 report from the National Education Association, a leading labor union for teachers, concluded school districts had “no place for Negroes” in the wake of Brown. School officials railed against Brown and refused to hire black teachers like Jessie, turning them into what sociologist Oliver Cox described as “martyrs to integration.”
My own research confirms that the forced exodus of black women from the teaching profession was ignited by Brown. Discrimination by school leaders fueled the demographic decline of black teachers and remains one of the leading factors for their under-representation in the profession today.
First ruling of its kind
At the eight-day public hearing, Jones admitted that “the hiring of Negro teachers would be something new and different and something we had not done before.” He stated he felt that the Negro teachers were “not up to par.” The hearing eventually revealed that applications for “Negroes” were kept in distinct folders – separated from the submissions of the white applicants.
After more than a year, the MFEPC issued a ruling in Jessie’s case. The decision got a brief mention from Jet Magazine on Dec. 1, 1960:
In the first ruling of its kind, the MFEPC ordered the Taylor Township School Board to hire Mrs. Mary Ruth Ross and Mrs. Jessie Simmons, two Negro teachers, and pay them back wages for the school years of 1959-60 and 1960-61. FEPC Commissioner Allan A. Zaun said the teachers were refused employment on the basis of race.
The attorney for the Taylor board of education, Harry F. Vellmure, threatened to challenge the ruling in court – all the way “to the Supreme Court if necessary,” according to the Detroit Courier. The board stuck to its position that Jessie and Mary were given full and fair consideration for teaching jobs and simply lost out to better qualified teachers.
As a result of noncompliance with the MFEPC’s order, Carl Levin, future U.S. senator and general counsel for the Michigan Civil Rights Commission, filed a discrimination lawsuit against the Taylor school district on Jessie’s and Mary’s behalf. Even though the matter did not reach higher courts, Vellmure filed several appeals that effectively slowed down the commission’s order for seven years.
As the lawsuit dragged on, Jessie became an elementary school teacher with the Sumpter School District in 1961. By 1965, she left Sumpter for the Romulus Community School District. According to Jessie’s children, they would continue in the Taylor school district and were known as the kids “whose mother filed the lawsuit against the school district.”
In 1967, after seven years of fighting the Taylor school district in local court, Jessie and Mary prevailed. They were awarded two years back pay and teaching positions. Saddled by hurt feelings after a long fight with the Taylor school district, Jessie declined the offer and continued teaching in Romulus.
The Simmons moved into a larger, newly constructed home on Lehigh Avenue. Jessie gave birth to her sixth child, Kimberly, one month before moving in. Although the new home was only two blocks south of their old home on Colgate Avenue, Jessie’s four surviving children recall that their lifestyle improved and their childhood was now defined by two eras: “before lawsuit life and after lawsuit life.” And by 1968, Jessie earned a master’s degree in education from Eastern Michigan University.
Unsung civil rights hero
At her retirement in 1986, Jessie’s former students recalled that she was an effective teacher of 30 years who was known as a disciplinarian with a profound sense of commitment to the children of Romulus.
Jessie’s story is a reminder that the civil rights movement did not push society to a better version of itself with a singular, vast wave toward freedom. Rather, it was fashioned by little ripples of courage with one person, one schoolteacher, at a time.
Hate database shows that the terrorizing of people where they live is alive and well decades after the civil rights movement.
by Rahima Nasa and Rachel Glickhouse
In Delano, Minnesota, a black family’s home was broken into in March 2017 and a warning was spray-painted on the walls: “Get out.” The vandals left a note, too: “Next time it’s going to be fire.”
In Athens, Tennessee, the white mother of young biracial children alleged that she’d been harassed verbally by a neighbor for a year.
For close to two years, ProPublica has been compiling reports of hate crimes and bias incidents as part of their Documenting Hate project. The database now houses a vast compendium of ugliness in America. Killings, assaults, threats of terror — they are all there.
One of the more common entries involves people being harassed or threatened at their place of residence, often by neighbors, the people who live next door or down the hall or around the corner. Of course, this isn’t new. The integration of neighborhoods in the U.S. has been as fraught as the integration of the country’s schools.
Jeannine Bell, a lawyer and author of “Hate Thy Neighbor: Move-In Violence and the Persistence of Racial Segregation in American Housing,” said no corner of the country has any claim of immunity from the problem. She also noted that the total number of such incidents is not reliably captured in any formal data set, ours or those kept by federal and local authorities. That’s because, she said, many of these incidents go unreported.
“A lot of times, the people that are targeted don’t even know that this is a crime,” Bell said.
The Documenting Hate database has close to 6,000 entries — a mix of news reports, tips, personal stories of bigotry and records collected by law enforcement and some anti-discrimination groups. Among the most common things reported are anti-Muslim acts, which accounted for 359 entries, and swastikas showing up in public places, which were the subject of an additional 400 or so.
More than 300 entries were reports of harassment or menacing at people’s homes, targeting people of a variety of races and religions. The most frequent victims were African Americans. Indeed, African Americans are the most frequently victimized group nationally for hate crimes, according to data from the FBI.
That finding prompted us to send inquiries to the dozen or so police jurisdictions that had reported the highest number of anti-black hate crimes to the FBI’s hate-crime database from 2010 to 2016. Since we couldn’t get incident reports from every one of those jurisdictions, we also made requests to several police departments where we’d received data that included anti-black hate crimes.
In total, we were able to identify 639 incidents of anti-black violence or harassment from the police reports we received. More than a fifth of those reports, 138 in all, were incidents involving people being targeted by neighbors or in their homes.
In Columbus, Ohio, a man went to police because someone had been ringing his doorbell or banging on his garage 25 to 30 times a night, almost every night. When the man went outside, the suspect would call him racial slurs from the darkness. The man and his family are the only black residents of their cul-de-sac. No arrests were made and the case is currently listed as inactive.
In Toledo, at the north end of the state, a man was allegedly harassing three black neighbors in his neighborhood, using “unwarranted racist language,” according to the police report. One day, the suspect saw a car with black occupants throw trash on the street. Even though they had no relation to anyone on the block, the suspect came over and dumped trash on a black family’s lawn, the report said. “Since you all want to nigger up the neighborhood, I’ll burn you and your nigger family out,” he allegedly told the victim. Police went to the suspect’s home, but he didn’t answer the door. A call to the Toledo police to check on the case was not returned.
In Kansas City, Missouri, an African-American man went to police because his neighbor had harassed him for three years. The suspect allegedly stood in his driveway taking pictures of his home and waved a Confederate flag. The man who filed the complaint wound up moving, but he told police he was worried because he’d seen the man outside his new home.
In Oxford Township, Michigan, a couple — a white woman and a black man — went to police because they said they couldn’t leave the house without getting harassed by their neighbor, who called them racial slurs. When police gave the neighbor a citation for disorderly conduct, she ripped it up in front of the officer. She was subsequently arrested for disorderly conduct and her case was turned over to the local prosecutor’s office.
And in Spokane, Washington, we got records on two cases of possible neo-Nazis harassing their black neighbors. In one case, the neighbors reported that a man with a swastika on his hand called them racial slurs. He allegedly threw a brick at a woman, calling her a slur. In another case, a black man said his white supremacist neighbor and another man assaulted him in his garage while using racial slurs and threatened him with a gun. “Nigger, you don’t deserve to be breathing white men’s air,” they allegedly said. Later, the white supremacist allegedly returned with two other men and yelled “heil the KKK” and “white power” at the man, shortly before shooting a gun at his home from a car. The victim told The Spokesman-Review that one of the suspects had called him racial slurs for months leading up to the shooting.
According to the Spokane Police Department, both cases resulted in arrests and the suspects were charged with first-degree assault and malicious harassment. In the shooting case, suspect Donald Prichard’s criminal history record totals to 16 felony convictions, which included beating and sexually assaulting a woman. He’s awaiting trial on Jan. 22. The second suspect in that case, Jason Cooper, has 12 felony convictions, including unlawful possession of a weapon and burglary, and he is awaiting trial on Feb. 25.
Many accounts, both in our database and that resulted from our queries to police departments, include frustration at what can seem like a lack of police interest or action. In the case of the family targeted in Delano, no one was ever arrested, and the family wound up moving away. The mother in Athens said police told her there was little they could do about verbal harassment, that it was a civil matter. The authorities in Athens didn’t return a request for comment.
That said, we did find examples where the authorities ultimately took serious steps.
In Grapevine, Texas, Dante Petty was harassed by his white neighbor, Glenn Halfin, for over a year after he moved in. The harassment became so persistent that he installed surveillance cameras outside his home and a police officer was stationed outside for over a month. The breaking point occurred when his neighbor left black baby dolls with nooses around their necks hung outside his apartment. Ultimately, Halfin was charged with a hate crime and convicted of violating the family’s housing rights. He was sentenced to year in state prison, the maximum punishment based on his guilty plea to the misdemeanor charge.
“No one should be afraid to go home at night,” said U.S. Attorney Erin Nealy Cox on the day of Halfin’s sentencing. Victims of such harassment at their residences, it turns out, have an option other than going to the local police. Harassing one’s neighbor also violates the federal Fair Housing Act, which makes it illegal for landlords and neighbors to interfere with someone’s right to housing based on who they are. And there is an office at the Department of Housing and Urban Development meant to handle such cases.
Victims can file a complaint with HUD within a year of the alleged violation. Owners, managers and condominium associations may be liable for neighbor-on-neighbor harassment if they fail to intervene when they have a duty to do so. Criminal penalties can include fines and prison.
According to HUD statistics, there were 8,348 complaints of such violations in 2015, 8,350 in 2016 and 8,186 in 2017. Half or more of those cases dealt with alleged violations involving people with disabilities. The HUD statistics show that, historically, very few of the complaints of any kind wound up with federal prosecutions.
The number of prosecutions has gotten appreciably smaller in recent years. In 2015, the Department of Justice closed 84 cases brought to it by HUD regarding the Fair Housing Act. In 2016, there were only 12. In 2017, there were just five.
Calls for comment from HUD were not returned because of the federal government shutdown.
Meanwhile, as the second year of Documenting Hate came to a close, reports kept coming in.
In June 2018, Hubert Roberts, of Clio, Michigan, complained to police that his truck had been targeted by racists. A Nazi symbol was spray painted on the truck, along with slurs and boasts of white pride. The Genesee County Sheriff’s Office would not comment on the case, other than to say no arrests have been made. When asked about the current status of the case, the FBI told ProPublica, “Adhering to DOJ policy, the FBI neither confirms nor denies investigations.”
Roberts said that this wasn’t the first time he was targeted in the community because of his race, either. He noted other instances of being called racist comments, where he was told to “go back to Africa,” while doing work on his yard.
“This could have been an opportunity for some dialogue in this predominantly white community,” Roberts said. “I just feel really disappointed with our justice system.”
Republished with permission under license from ProPublica, a Pulitzer Prize-winning investigative newsroom.
By Kathy Roberts Forde, Associate Professor, Journalism Department, University of Massachusetts Amherst
The press is an essential guardrail of democracy. As The Washington Post tells its readers, “Democracy Dies in Darkness.”
But the press has not always been a champion of democracy.
In the late 19th century, Henry W. Grady, one of the South’s most prominent editors, worked closely with powerful political and business interests to build a white supremacist political economy and social order across Georgia – and the entire South – that lasted well into the 20th century. One of his primary tools was his newspaper, The Atlanta Constitution – which merged with The Atlanta Journal in 2001 to become The Atlanta Journal-Constitution.
My research, a collaboration with Ethan Bakuli and Natalie DiDomenico, undergraduate research partners in the Journalism Department at the University of Massachusetts Amherst, uncovers this history.
The ‘New South’ and racial terror
Grady enraptured white Americans with his speeches and columns about the “New South,” a narrative meant to attract Northern investment in the South’s emerging industrial economy.
“The relations of the Southern people with the negro are close and cordial,” Grady proclaimed in the 1886 New York speech that made him famous.
It was a brazen lie. Many white Americans believed it, or pretended they did, but black editors, journalists and leaders challenged it at every turn.
Grady promoted the New South’s reconciliation with the North, its industrial development and the availability of cheap Southern labor. What’s more, he insisted the “race problem” must be left to the South to resolve.
He meant, of course, the white South.
T. Thomas Fortune, a militant black newspaper editor in New York, would have none of it.
“Mr. Grady appeals to the North to leave the race question to ‘us’ and ‘we’ will settle it,” he wrote. “So we will; but the we Mr. Grady had ‘in his mind’s eye’ will not be permitted to settle it alone. Not by any means, Mr. Grady. Not only the White we, but the Colored we as well, will demand a share in that settlement.”
Grady didn’t listen. Instead, he explained to adoring white crowds why the South was committed to one-party rule: to deprive black men of electoral power.
In 1889, the year he died unexpectedly at 39, Grady told a crowd at the Texas State Fair, “The supremacy of the white race of the South must be maintained forever, and the domination of the negro race resisted at all points and at all hazards – because the white race is the superior race.”
The pioneering black journalist Ida B. Wells understood his meaning. In “Southern Horrors,” a pamphlet that documented lynching and the all-too-frequent collaboration of the white Southern press, Wells drew a straight line from Henry Grady’s New South ideology to the white South’s practice of racial terror:
“Henry W. Grady in his well-remembered speeches in New England and New York pictured the Afro-American as incapable of self-government. Through him … the cry of the South to the country has been ‘Hands off! Leave us to solve our problem.’ To the Afro-American the South says, ‘the white man must and will rule.’ There is little difference between the Antebellum South and the New South.”
Under Grady’s editorial guidance, the Constitution wrote about lynching with disturbing levity, condoning and even encouraging it. One headline read “The Triple Trapeze: Three Negroes Hung to a Limb of a Tree.” Another rhymed “Two Minutes to Pray Before a Rope Dislocated Their Vertebrae.”
Yet another headline read: “Lynching Too Good For the Black Miscreant Who Assaulted Mrs. Bush: He Will Be Lynched.” And appallingly, the man was lynched. Today, his name – Reuben Hudson – appears on the National Memorial for Peace and Justice, a monument in Montgomery, Alabama, for victims of “racial terror lynchings.”
Some historians have called Grady a racial moderate for his time and place, but his own words suggest he was comfortable with racial violence.
Well before he became managing editor and part owner of the Constitution, Grady addressed an editorial in the Rome Commercial, a Georgia newspaper he edited early in his career, to his “friends” and “brothers” in the “Ku Klux Klan.”
“The strength and power of any secret organization rests in the attribute of mystery and hidden force,” he wrote. Its members “can be called together by a tiny signal, and when the work is done, can melt away into shadowy nothing.”
Convict labor in the ‘New South’
Lynching was not the only white tool of racial terror and control in the South. Another was the convict lease, which, along with lynching, Wells termed the “twin infamies” of the region.
Grady’s New South promise of cheap labor for industrialists was fulfilled in part by convict leasing – a penal system targeting black men, women and even children, who were routinely arrested for vagrancy, minor offenses and trumped up charges. Once convicted, victims were leased to private companies to serve their sentences working in coal mines, laying railroad tracks and making bricks.
Horrors awaited in these private labor camps: shackles, chains, rancid food, disease, filthy bedding, work from sunup to sundown and tortures like the “sweat box,” flogging, hanging by the thumbs, a water treatment akin to waterboarding and rape. Convicts were killed during escape attempts, in mine explosions and railroad accidents and by sadistic camp bosses.
Grady knew the convict lease system well. His newspaper reported on it frequently, as I discovered by reading material in his personal archive at Emory University and contemporaneous issues of the Constitution.
What’s more, from 1880 to his death in 1889, Grady served as kingmaker for a group of white supremacist Democrats – variously termed the “Atlanta Ring” and the “Bourbon Triumvirate” – who enriched themselves by leasing convicts from the state to work in their private businesses.
In an era of machine politics and a press aligned with political parties, Grady proved a master of both.
Using the Constitution as a tool of public influence, Grady helped appoint or elect Joseph E. Brown to the U.S. Senate (1880-1890), Alfred H. Colquitt to the governorship (1880-1882) and U.S. Senate (1883-1894), and John B. Gordon to the governorship (1886-1890).
Brown made a fortune working convicts at his Dade Coal Mines, where Colquitt was a major investor. Gordon worked convicts on his plantation and subleased others to companies and farmers.
In 1886, Grady sent a Constitution reporter to cover a rebellion at Brown’s coal mines. The prisoners were “ready to die, and would as soon be dead as to live in torture,” one convict said. The governor ordered the convicts starved into submission, and Grady’s reporter witnessed the flogging that followed their surrender. He called it “a special matinee” in his news report.
Black Georgians protested their powerful white neighbors profiteering off forced black labor. William White, editor of the black newspaper the Georgia Baptist, put it plainly: “The fortunes of many a prominent white Georgia family [are] red with the blood and sweat of Black men.”
Grady may have been a pioneering journalist, but his journalism served profoundly anti-democratic purposes.
The University of Georgia’s journalism school is named for Grady – a fitting namesake, it was recently said, because of Grady’s “work in uniting the country, not dividing the country.”
Grady may have united Southern and Northern whites, but he did not unite the country. Rather, he excluded black Americans from the union of North and South and the national democratic project that union represented.
The Grady College motto is “We Are Grady.” Thomas Fortune might well have asked Grady who he would include in that “we.”
The U.S. Supreme Court on Tuesday vacated an appeals court ruling that supported a lengthy licensing process for hair-braiders in Missouri and ordered a judge in St. Louis to dismiss the case. The Supreme Court voided the 8th Circuit Court of Appeals opinion that upheld the previous cosmetology license requirements, because a new law, which is discussed in the background section, had already addressed it.
The Supreme Court didn't write a separate opinion, it simply reversed the 8th Circuit opinion. Therefore, the question of whether Missouri and other states within the 8th Circuit can require a cosmetology licensing for African hair braiders remains unanswered. However, the lawsuit which called the law into question in the first place is most likely the only reason the law was changed.
This case demonstrates why it is so important to understand and be able to use the law for your benefit. As we have said before, just because a law exists, doesn't mean it legitimate. You have a right and an obligation to question unfair and questionable laws!
Cases such as this is one of the reason Court.rchp.com exist; so people, especially those who have traditionally been oppressed can be empowered. Discover the hidden secrets of our legal and justice system with the information contained within Court.rchp.com.
African hair braiders sue over Missouri law
Ndioba Niang and Tameka Stigers are professional African-style hair braiders in Missouri, but are not licensed as cosmetologists or barbers. The Missouri Board of Cosmetology and Barber Examiners required hair braiders to be licensed as cosmetologists or barbers even though African-style hair braiding is not included in the cosmetology or barbering school curriculum, and the licensing tests barely test on subjects related to the practice.
In order to obtain a Missouri cosmetology license, one must pass a background check, undergo substantial training, and pass an exam. Before sitting for the exam, an individual must have: (1) graduated from a licensed cosmetology school with at least 1,500 hours of training; or (2) completed an apprenticeship of at least 3,000 hours; or (3) completed similar training in another state. Alternatively, obtaining a barbering license requires at least 1,000 hours of training at a licensed barber school or completion of an apprenticeship of at least 2,000 hours. Completing the necessary requirements for a license would have forced Ms. Niang and Ms. Stigers to incur significant costs for irrelevant training.
Four years ago, Ms. Niang and Ms. Stigers filed the federal lawsuit; they sued to vindicate their constitutional right to earn a living free of unreasonable government interference, and after losing in lower courts asked the Supreme Court to take their case. The original lawsuit, filed in 2014, complained that African-style hair-braiders were required to obtain a cosmetology license, which can cost thousands of dollars but doesn’t include any hair-braiding training.
When the lower courts considered the braiders’ challenge, they essentially ignored the evidence provided by the braiders that showed the licensing requirements were overly burdensome and did not sufficiently relate to the government’s asserted interests in public health and safety. In so doing, the lower courts applied a version of the rational basis test that is no more than a rubber-stamp of approval of government regulation. But that is not the proper application of the rational basis test.
The lawsuit was filed on behalf of Tameka Stigers, of Locs of Glory in St. Louis, and Ndioba “Joba” Niang, who runs Joba Hair Braiding in Florissant. Both have performed the hourslong braiding process for years without licenses and say they fear prosecution.
Joba Hair Braiding owner Ndioba Niang, a native of Senegal who later lived in France, said she completed 1,000 of the required 3,000 hours of cosmetology training at a cost of thousands of dollars before dropping out.
The Institute for Justice, which has filed suits across the country against regulation of various occupations, said the appeals court decision in the Missouri case was in conflict with other federal courts and the Supreme Court. Both the group and the Missouri attorney general asked the court to dismiss the case because of the change in the law, they said.
In May, the Missouri legislature passed a law easing requirements on hair-braiding that made the four-year lawsuit moot. Braiders are now exempted from the cosmetology license and a new specialty braiding license only requires that braiders pay a fee of $20, watch a four- to six-hour instructional video and submit to board inspections. Attendance at a licensed cosmetology school in Missouri can cost more than $16,000.
Fourteenth Amendment Jurisprudence
The Fourteenth Amendment states that “No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law.” Passed during Reconstruction, these provisions held the promise that freedman would finally be granted the same rights and protections as their white brethren. Yet less than five years after this amendment was enacted, the Supreme Court eviscerated the Privileges or Immunities Clause in what became known as the Slaughter-House Cases (1873).
There the Court held that the clause—which was supposed to protect substantive rights against state infringement—only guaranteed a limited set of federal rights, such as the right to access seaports, to use navigable waters, and to demand protection on the high seas (not exactly the key motivations for the Civil War). The ruling not only delayed the protection of African Americans’ civil rights, it left the Court’s Fourteenth Amendment jurisprudence hopelessly confused and contradictory.
Slaughter-House eventually led to the development of modern “substantive” due process doctrine as a makeshift bandage over the hole in the Fourteenth Amendment left by the unprotected privileges and immunities. While allowing the Court to protect some rights, the “incorporation” of certain rights through the Due Process Clause relegated other, often “economic” rights to second-class status. Instead of judges’ taking a hard look at the actual reasons a law was passed and asking whether the government has overstepped its constitutional bounds, infringements of the right to earn a living or the freedom of contract barely receive a passing glance. They are upheld unless nobody—not even the judge hearing the case!—could possibly imagine a legitimate rationale for the law. Suffice it to say, hardly any laws are struck down under this so-called rational-basis test.
What It Has to Do with Hair-Braiding
Enter Ndioba Niang and Tameka Stigers, both of whom are traditional African-style hair braiders attempting to support themselves by offering their services to willing customers. The Missouri Board of Cosmetology and Barber Examiners, however, demands that they first pay thousands of dollars to receive completely irrelevant training that has virtually nothing to do with hair-braiding. Applying the usual government-can-do-whatever-it-wants-regarding-economic-regulations level of judicial scrutiny, both the federal district court and the U.S. Court of Appeals for the Eighth Circuit upheld the licensing scheme.
You Shouldn’t Need a License to Braid Hair
This approach is wrong: ethically, historically, and legally. There is a long and well-documented history recognizing the right to earn an honest living as being at the center of the Anglo-American legal tradition and indispensable to the maintenance of a free and open society. Industry insiders often lobby for licensing laws and regulations—and then populate the boards or agencies tasked with enforcing the new rules as a means of limiting their competition. By contrast, those harmed are often politically powerless groups with limited means to fight back. But as long as the government says the magic words of “safety,” “health,” or “consumer protection” in asserting its restrictions, courts are content to turn a blind eye.
Because the right to earn a living is one of the basic rights that our Constitution was formed to protect, Cato has filed an amicus brief supporting the hair-braiders’ petition to the Supreme Court. We ask that the Court take Niang v. Tomblinson and establish that courts must meaningfully examine government incursions against this essential liberty, regardless where in the Fourteenth Amendment it finds the relevant right.
The background section was reprinted with permission under license from Cato at Liberty, with additional edits from other sources.
Thursday night, September 6th, while some people were contemplating burning their Nike gear because of an ad featuring Colin Kaepernick, a 26 year-old unarmed immigrant, Botham Shem Jean, was shot and killed while being black in his own home by a 30 year-old white female off duty Dallas police officer, Amber Guyger, after supposedly entering an apartment she mistakenly thought was her own.
Colin Kaepernick began his slient and peaceful protest, first by sitting and then by taking a knee during the playing of the national anthem. Kaepernick has clearly stated a number of times that his protest has nothing to do with disrespecting the flag or military, but is simply a stand against the killing of unarmed black men at the hands of mostly white police officers. Jean's killing is the most recent example of what Kaepernick's protest is about.
Guyger told police she thought she was entering her own apartment not realizing she was on the wrong floor; she thought her home was being burglarized and opened fire, shot him twice in the chest, and killed him. Guyger, off-duty but still in uniform, was returning home from either a 12 or 15-hour shift Thursday night; she said she mistook Jean's apartment for her own, which was a floor below in the same complex. Weird, given he had a red welcome mat at the door (she didn't) and presumably different stuff in his place, but okay.
Jean was a devout Christian and talented singer and worked as a risk assurance associate at PricewaterhouseCoopers. He earned a bachelor's degree at Harding University in Arkansas, where he had been a beloved worship leader. Jean described himself on LinkedIn as a "young professional, engaged in developing a career built upon integrity, dedication and relationships, leveraging useful technologies to gain an understanding of and add value in a range (of) industries, striving towards leadership in my career, my community and society." A college friend described him as "wildly popular, hugely successful, and an incredible leader…he was a gentleman and a scholar."
In an affidavit released Monday, Guyger made several shady new claims. She said Jean's door was open; she didn't know it was the wrong apartment until after she shot him; she saw "a large silhouette" – cue myth of the big black dude – as she entered; and Jean "ignored" her "verbal commands" – in, lest we forget, his own apartment. At least two witnesses refute her; they say they heard a woman knocking on the closed door and saying "Let me in,” and Jean was too “meticulous” to ever leave his door ajar. Also Guyger, it turns out, has been here before: In May 2017, Guyger was called to assist another officer searching for a suspect. An affidavit indicates a man identified as Uvaldo Perez got out of a car and became combative with Guyger and another officer. A struggle began and Guyger fired her Taser at Perez, who wrested the weapon away from her. Guyger then drew her gun and shot Perez in the abdomen, the affidavit says. Guyger was not charged in the case.
Dallas police requested an arrest warrant Friday for Guyger after Jean’s death was ruled a homicide; it wasn't issued until Sunday, reportedly because the Texas Rangers took over the case and were still investigating. Guyger, a four-year veteran of the department, was charged with manslaughter, booked into Kaufman County jail that evening and was freed an hour later after posting $300,000 bond, according to jail records. Given the contradictions in Guyger's story, officials say she could face stiffer charges once her case goes to a grand jury.
Allison Jean flew to Dallas from the family’s native St. Lucia after the shooting. Her son will be buried on the Caribbean island Thursday. “She took my life away, like my very own life,” said Jean's mother, Allison. “She has to face whatever the law says. The very Bible says to render to Caesar that which is Caesar so if Caesar says to pay a penalty for a life, then she has to pay.”
For now, his family is left to grieve and seek answers. They gathered this weekend for a vigil at Jean's Dallas church, where the congregation honored him with one of his favorite hymns, "My God is Real," and a friend compared him to holy men of the Bible who gave friends spiritual guidance and "evangelized every day." His loss, he said, is "a disservice to humanity." It's also why Kaepernick and so many others continue to speak out in righteous rage, said family attorney Benjamin Crump, who said Jean's death should "astonish most sensible Americans…Black people have been killed by police in some of the most arbitrary ways in America. Blacks have been killed for ‘driving while black’ in their automobiles, ‘walking while black’ in their neighborhoods and now ‘living while black’ in their own apartment."
Critics online echoed him. The harsh clear lesson, said one: "Suit. Tie. Christian. Respectable. At home. Black. Dead." Jean's mother Allison Jean, a former government official of St. Lucia, likewise cited the clear racism behind her son's murder in an interview, calmly arguing a white man would not have met the same grim fate. “Botham loved God. Botham loved you. Botham loved mankind," she said. "God loves us all the same, and this has to stop."
As I heard about this young man's life, I couldn't help but be reminded about my oldest son. My son, who will be 25 tomorrow has been actively involve in church since his youth. Like Jean, he sings in the choir, and is currently a minister and founder of an organization dedicated to help others. This could have just as easily been either of my two sons. My thoughts and prays go out to the Jean family. Hopefully Jean's tragic death will open the eyes of those burning their Nike gear and help them realize that police killing unarmed people is a real problem that needs to first be acknowledged and then solved.
Race-based discrimination is common in the hiring process.
For example, racial minorities are less likely than whites to receive a callback when they apply for a job. There are also wide earning gaps, with African-Americans and Latinos earning a fraction of what whites and Asians do.
Research has shown African-Americans get fewer job callbacks than whites. astarot/Shutterstock.com\
When analyzing these problems, researchers and others tend to focus on how the experiences of racial minorities compare with those of whites. Often missing is whether there are differences among individuals of the same racial group in terms of how they experience bias.
That is where my new study, which focuses on perceptions of others’ racial identities, comes in.
People have more than one identity, such as being a mom, a Muslim, an athlete, a scientist and so on.
Just as we commonly think about the importance of each of our identities to who we are – such as being a dad or very religious – we make the same assessments of other people. That is, we evaluate other people’s identities to understand which ones are most fundamental to who they are.
And it turns out, the conclusions we come to about each other’s “perceived identities” can have a big effect on how we interact with them.
As a researcher who has spent the last 19 years examining diversity and inclusion, I was interested in how perceptions of identity affected a racial minority’s prospects as a job applicant. More specifically, I wanted to know if the perception that an applicant has a strong racial identity affected her ability to get a job and how much she’d get paid.
Past research has shown that our inferences about others’ personal identities can influence how we interact with them.
In some cases, people might talk about how their identity is important to them, or how it reflects a critical part of who they are as a person. In other cases, we make assessments based on cues. For example, we might think someone strongly identifies as Latino when they are members of a Latino student organization. Or, we might infer a weak identity among people who engage in actions that are seemingly contrary to the interests of their group.
For example, psychologists Cheryl Kaiser and Jennifer Pratt-Hyatt found found that whites interact more positively with racial minorities they believe weakly identify with their race – and more negatively with those with stronger racial identifies. Specifically, whites expressed more desire to be their friends and offer favorable ratings of their personality.
Presumed identity and work
Drawing on their work, Astin Vick, a former student of mine, and I examined whether African-American women’s and Latinas’ presumed racial identity affect their job ratings.
Using an online data collection platform, we asked 238 white people who indicated that they currently or previously worked in the fitness industry to review the application of someone applying to be a club manager. They were told to review a job description, a hiring directive from the club owner, a summary of each applicant’s relevant background and a picture.
All applicants had the same experience, work history and education. The pictures were used to indicate an applicant’s race. Most importantly, we varied each applicant’s relevant affiliations and community service to suggest whether she had a strong identification to her racial group or a weak one.
For example, membership in the Latino Fitness Instructors Association or volunteering for former President Barack Obama’s campaign would signal a strong identification to an applicant’s Latina or black racial group. Belonging to the neutral-sounding Intercollegiate Athletics Coaches Association or volunteering for Obama’s opponent in the 2012 presidential campaign, Mitt Romney, would signal a weak one.
The participants then filled in a questionnaire to measure their perceptions of the applicant they reviewed, including work attributes such as “untested” or “expert,” hiring recommendation and suggested salary.
Our results showed that most people did in fact use cues from the application file to form views of the applicant’s racial identity, which in turn informed their hiring and salary recommendations. Essentially, as we expected, applicants perceived as identifying strongly with their racial group were less likely to be recommended for a job. And, when they were, received lower suggested salaries – on average US$2,000 less – than those signaling weak associations.
The story does not end there, though, since we also knew each participant’s gender. And we found that men showed a slightly different pattern than the one described above.
Men recommended roughly the same salaries for African-American women and Latinas who identified weakly with their racial groups. But for those with strong perceived identifies, they penalized Latinas far more than African-Americans. That is, they recommended the club pay Latinas with a strong racial identify about $5,000 less than African-Americans.
These small changes can add up over time. Over a 15-year tenure with a company, that difference results in $96,489 difference in inflation-adjusted earnings.
Our study illustrates several key points.
First, though racial minorities, as a collective, face bias in employment, there is considerable within group variability. An applicant’s specific race matters, as does her or his presumed racial identity.
Second, raters use cues on a resume to infer a job applicant’s racial identity. They then use this information in their decision-making. Aware of this pattern, some job seekers remove race-related activities on their resumes, what Sonia Kang, an associate professor of organizational behavior, refers to as racial whitening.
Finally, research has shown that diversity in the workplace leads to greater organizational performance and employee well-being. As such, employers would be wise to be on the lookout for biases like the one we found that are likely to lead to less diverse workforces and take steps to overcome them when hiring new workers.
Republished with permission under license from The Conversation under a Creative Commons license.