The Orangeburg massacre refers to the shooting and killing of peaceful unarmed black student protesters by white Highway Patrol officers in Orangeburg, SC, on the South Carolina State University campus on the evening of February 8, 1968.
Approximately 200 protesters peacefully demonstrated against racial segregation at a local bowling alley, All Star Bowling lane, without incident on February 6, 1968. The following night many of the students returned to resume the protest but fifteen of them were arrested.
The third night, February 8th, the students gathered on the South Carolina State University campus instead of at the bowling alley. The students built a bonfire which a law enforcement officer attempted to put out. The officer was injured by a piece of a banister thrown from the crowd. The officers then opened fire into the crowd of students.
Three of those peacefully assembled, Samuel Hammond, Henry Smith, both SC State students and Delano Middleton, a 17-year-old high school student, were killed and twenty-seven other protesters were injured.
Middleton was not involved in the protests. His mother worked as a maid on campus, and he often stopped there on his way home from basketball practice. In all, he was shot seven times, once in the heart. Henry "Smitty" Smith, an ROTC student and native of Marion, was shot three times, including in his neck. "Sam" or "Sammy" Hammond was a freshman from Barnwell who was studying to be a teacher. He was shot in the back and died on the floor of Orangeburg's segregated hospital. Also killed was the unborn child of Louise Kelly Cawley, age 27, one of the young women beaten during the protest at All Star Bowling. Cawley suffered a miscarriage the following week.
“They committed murder. Murder…that’s a harsh thing to say, but they did it,” …“The police lost their self control. They just started shooting. It was a slaughter. Double ought buckshot is what you use for deer. It’s meant to kill. One guy emptied his service revolver. That takes a lot of shooting. The (students) are running away. Pow, pow, pow, pow, pow, pow! My God, there’s a murderous intent there. We are lucky more weren’t killed.” – Ramsey Clark, U.S. Attorney General in 1968.
This tradedy was the first of its king on any American college campus. The massacre pre-dated the 1970 Kent State shootings and Jackson State killings, in which the National Guard at Kent State, and police and state highway patrol at Jackson State, killed student protesters demonstrating against the United States invasion of Cambodia during the Vietnam War.
Background
There were several incidents centering on the segregation of the local bowling alley, All Star Bowling Lane, that led up to the Orangeburg Massacre on February 8, 1968. In the fall of 1967, some of the black leaders within the community tried to convince Harry K. Floyd, the owner of the bowling alley, to allow African Americans.
Harry K. Floyd claimed that the Civil Rights Act of 1964 did not apply to his establishment because it was private. However, because the alley operated a lunch counter, it fell under the jurisdiction of laws regulating interstate commerce and thus federal desegregation. Floyd was unwilling to desegregate; as a result protests began in early February 1968.
On February 5, 1968, a group of around forty students from South Carolina State University entered the bowling alley and left peacefully after they were asked to leave by Floyd. The next night more students led by John Stroman returned and entered the bowling alley. This time there were police waiting for them and several students were arrested, including Stroman. After the arrests, more students began showing up, angry that protesters were being arrested. Next the crowd broke a window of the bowling alley and chaos ensued. Police began beating student protesters (both men and women) with billy clubs. That night, eight students were sent to the hospital.
Over the next couple of days, the tension in Orangeburg escalated. Student protesters submitted a list of demands that consisted of integration and the elimination of discrimination within the community.
The Governor of South Carolina at the time, Robert E. McNair, responded by calling in the National Guard after commenting that black power advocates were running amok in the community.
Over the next two days, about 200 mostly student protesters gathered on the campus of South Carolina State University, a historically black college in Orangeburg, to demonstrate against the continued segregation at the bowling alley.
SC National Guard Troops arrive in Orangeburg on the night of February 8, 1968
By the late evening of February 8th, army tanks and over 100 heavily armed law enforcement officers had cordoned off the campus; 450 more had been stationed downtown.
Conflict
On the night of February 8, 1968, students started a bonfire on the front of SC State's campus. As police and firefighters attempted to put out the fire, officer David Shealy was injured by a thrown object. Shortly thereafter (around 10:30 p.m.) South Carolina Highway Patrol Officers began firing into the crowd of around 200 protesters. Eight Patrol Officers fired carbines, shotguns, and revolvers at the protesters, which lasted around 10 to 15 seconds.
Twenty-seven people were injured in the shooting; most of whom were shot in the back as they were running away, and three African American men were killed. The three men killed were Samuel Hammond, Henry Smith (both SCSU students), and Delano Middleton, a student at the local Wilkinson High School. Middleton was shot while simply sitting on the steps of the freshman dormitory awaiting the end of his mother's work shift.
The police later said that they believed they were under attack by small arms fire.
A newspaper reported, "About 200 Negros gathered and began sniping with what sounded like 'at least one automatic, a shotgun and other small caliber weapons' and throwing bricks and bottles at the patrolmen." Similarly, a North Carolina newspaper reported that week that students threw firebombs at buildings and that the sound of apparent sniper fire was heard.
Protesters insisted that they did not fire at police officers, but threw objects and insulted the men. An AP photographer on the scene, subsequently revealed that he heard no gunfire from the campus.
Aftermath
At a press conference the following day, Governor Robert E. McNair said the event was "…one of the saddest days in the history of South Carolina". McNair blamed the deaths on outside Black Power agitators and said the incident took place off campus, contrary to the evidence.
Demonstrators protest the shootings.
The federal government brought charges against the state patrolmen in the first federal trial of police officers for using excessive force at a campus protest. The state patrol officers' defense was that they felt they were in danger and protesters had shot at the officers first. All nine defendants were acquitted although thirty-six witnesses stated that they did not hear gunfire coming from the protesters on the campus before the shooting and no students were found to be carrying guns.
In a state trial in 1970, the activist Cleveland Sellers, who had been shot during the attack, was convicted of a charge of riot related to the events on February 6 at the bowling alley. He served seven months in state prison, getting time off for good behavior. He was the national program director of the Student Nonviolent Coordinating Committee (SNCC). In 1973 he wrote The River of No Return: The Autobiography of a Black Militant and the Life and Death of SNCC.
Sellers earned his master's degree from Harvard and his doctorate from the University of North Carolina at Greensboro. For eight years, he served as the president of Voorhees College, located in his hometown of Denmark, before stepping down in 2016 due to failing health.
Cleveland Sellers stands beside the historic marker on the S.C. State University campus at the 2000 Orangeburg memorial.
In 1993, twenty-five years after the massacre, Sellers was officially pardoned by the governor of South Carolina after evidence proved he was innocent.
African-American chemist Percy Julian was a pioneer in the chemical synthesis of medicinal drugs such as cortisone, steroids and birth control pills. His research at academic and corporate institutions led to the chemical synthesis of drugs to treat glaucoma and arthritis.
Percy Lavon Julian (April 11, 1899 – April 19, 1975) was an African American research chemist and a pioneer in the chemical synthesis of medicinal drugs from plants. He was the first to synthesize the natural product physostigmine, and a pioneer in the industrial large-scale chemical synthesis of the human hormones progesterone and testosterone from plant sterols such as stigmasterol and sitosterol. His work laid the foundation for the steroid drug industry's production of cortisone, other corticosteroids, and birth control pills.
He later started his own company to synthesize steroid intermediates from the wild Mexican yam. His work helped greatly reduce the cost of steroid intermediates to large multinational pharmaceutical companies, helping to significantly expand the use of several important drugs
Julian received more than 130 chemical patents. He was one of the first African Americans to receive a doctorate in chemistry. He was the first African-American chemist inducted into the National Academy of Sciences, and the second African-American scientist inducted (behind David Blackwell) from any field.
In 1993 the U.S. Postal Service issued the Julian stamp in the Black Heritage Commemorative Stamp series.
Early life and education
Percy Lavon Julian was born in Montgomery, Alabama, as the first child of six born to James Sumner Julian and Elizabeth Lena Julian, née Adams. Both of his parents were graduates of what was to be Alabama State University. His father, James, whose own father had been a slave, was employed as a clerk in the Railway Service of the United States Post Office, while his mother, Elizabeth, worked as a schoolteacher. Percy Julian grew up in the time of racist Jim Crow culture and legal regime in the southern United States. Among his childhood memories was finding a lynched man hanged from a tree while walking in the woods near his home. At a time when access to an education beyond the eighth grade was extremely rare for African-Americans, Julian's parents steered all of their children toward higher education.
Julian attended DePauw University in Greencastle, Indiana. The college accepted few African-American students. The segregated nature of the town forced social humiliations. Julian was not allowed to live in the college dormitories and first stayed in an off-campus boarding home, which refused to serve him meals. It took him days before Julian found an establishment where he could eat. He later found work firing the furnace, waiting tables, and doing other odd jobs in a fraternity house; in return, he was allowed to sleep in the attic and eat at the house.
Julian graduated from DePauw in 1920 as a Phi Beta Kappa and valedictorian. By 1930 Julian's father would move the entire family to Greencastle so that all his children could attend college at DePauw. He still worked as a railroad postal clerk.
After graduating from DePauw, Julian wanted to obtain his doctorate in chemistry, but learned it would be difficult for an African-American to do so. Instead he obtained a position as a chemistry instructor at Fisk University. In 1923 he received an Austin Fellowship in Chemistry, which allowed him to attend Harvard University to obtain his M.S. However, worried that Euro-American students would resent being taught by an African-American, Harvard withdrew Julian's teaching assistantship, making it impossible for him to complete his Ph.D. at Harvard.
In 1929, while an instructor at Howard University, Julian received a Rockefeller Foundation fellowship to continue his graduate work at the University of Vienna, where he earned his Ph.D. in 1931. He studied under Ernst Späth and was considered an impressive student. In Europe, he found freedom from the racial prejudices that had stifled him in the States. He freely participated in intellectual social gatherings, went to the opera and found greater acceptance among his peers. Julian was one of the first African Americans to receive a Ph.D. in chemistry, after St. Elmo Brady and Dr. Edward M.A. Chandler.
After returning from Vienna, Julian taught for one year at Howard University. At Howard, in part due to his position as a department head, Julian became caught up in university politics, setting off an embarrassing chain of events. At university president Mordecai Wyatt Johnson's request, he goaded white Professor of chemistry, Jacob Shohan (Ph.D from Harvard), into resigning.
In late May 1932, Shohan retaliated by releasing to the local African-American newspaper the letters Julian had written to him from Vienna. The letters described "a variety of subjects from wine, pretty Viennese women, music and dances, to chemical experiments and plans for the new chemical building." In the letters, he spoke with familiarity, and with some derision, of specific members of the Howard University faculty, terming one well-known Dean, an "ass".
Around this same time, Julian also became entangled in an interpersonal conflict with his laboratory assistant, Robert Thompson. Julian had recommended Thompson for dismissal in March 1932. Thompson sued Julian for "alienating the affections of his wife", Anna Roselle Thompson, stating he had seen them together in a sexual tryst. Julian counter-sued him for libel. When Thompson was fired, he too gave the paper intimate and personal letters which Julian had written to him from Vienna. Dr. Julian's letters revealed "how he fooled the [Howard] president into accepting his plans for the chemistry building" and "how he bluffed his good friend into appointing" a professor of Julian's liking. Through the summer of 1932, the Baltimore Afro-American published all of Julian's letters. Eventually, the scandal and accompanying pressure forced Julian to resign. He lost his position and everything he had worked for.
Some happiness for Dr. Julian, however, was to come from this scandal. On December 24, 1935 he married Anna Roselle (Ph.D. in Sociology, 1937, University of Pennsylvania). They had two children: Percy Lavon Julian, Jr. (August 31, 1940 – February 24, 2008), who became a noted civil rights lawyer in Madison, Wisconsin;[20] and Faith Roselle Julian (1944– ), who still resides in their Oak Park home and often makes inspirational speeches about her father and his contributions to science.
At the lowest point in Julian's career, his former mentor, William Blanchard, threw him a much-needed lifeline. Blanchard offered Julian a position to teach organic chemistry at DePauw University in 1932. Julian then helped Josef Pikl, a fellow student at the University of Vienna, to come to the United States to work with him at DePauw. In 1935 Julian and Pikl completed the total synthesis of physostigmine and confirmed the structural formula assigned to it. Robert Robinson of Oxford University in the U.K. had been the first to publish a synthesis of physostigmine, but Julian noticed that the melting point of Robinson's end product was wrong, indicating that he had not created it. When Julian completed his synthesis, the melting point matched the correct one for natural physostigmine from the calabar bean.
Julian also extracted stigmasterol, which took its name from Physostigma venenosum, the west African calabar bean that he hoped could serve as raw material for synthesis of human steroidal hormones. At about this time, in 1934, Butenandt and Fernholz, in Germany, had shown that stigmasterol, isolated from soybean oil, could be converted to progesterone by synthetic organic chemistry.
Private sector work: Glidden
In 1936 Julian was denied a professorship at DePauw for racial reasons. DuPont had offered a job to fellow chemist Josef Pikl but declined to hire Julian, despite his superlative qualifications as an organic chemist, apologizing that they were "unaware he was a Negro". Julian next applied for a job at the Institute of Paper Chemistry (IPC) in Appleton, Wisconsin. However, Appleton was a sundown town, forbidding African Americans from staying overnight, stating directly: "No Negro should be bed or boarded overnight in Appleton."
Meanwhile, Julian had written to the Glidden Company, a supplier of soybean oil products, to request a five-gallon sample of the oil to use as his starting point for the synthesis of human steroidal sex hormones (in part because his wife was suffering from infertility). After receiving the request, W. J. O'Brien, a vice-president at Glidden, made a telephone call to Julian, offering him the position of director of research at Glidden's Soya Products Division in Chicago. He was very likely offered the job by O'Brien because he was fluent in German, and Glidden had just purchased a modern continuous countercurrent solvent extraction plant from Germany for the extraction of vegetable oil from soybeans for paints and other uses.
Julian at his desk at Glidden, where he worked from 1936 to 1954
Julian supervised the assembly of the plant at Glidden when he arrived in 1936. He then designed and supervised construction of the world's first plant for the production of industrial-grade, isolated soy protein from oil-free soybean meal. Isolated soy protein could replace the more expensive milk casein in industrial applications such as coating and sizing of paper, glue for making Douglas fir plywood, and in the manufacture of water-based paints.
At the start of World War II, Glidden sent a sample of Julian's isolated soy protein to National Foam System Inc. (today a unit of Kidde Fire Fighting), which used it to develop Aer-O-Foam, the U.S. Navy's beloved fire-fighting "bean soup." While it was not exactly Julian's brainchild, his meticulous care in the preparation of the soy protein made the fire fighting foam possible. When a hydrolyzate of isolated soy protein was fed into a water stream, the mixture was converted into a foam by means of an aerating nozzle. The soy protein foam was used to smother oil and gasoline fires aboard ships and was particularly useful on aircraft carriers. It saved the lives of thousands of sailors and airmen. Citing this achievement, in 1947 the NAACP awarded Julian the Spingarn Medal, its highest honor.
Steroids
Julian's research at Glidden changed direction in 1940 when he began work on synthesizing progesterone, estrogen, and testosterone from the plant sterols stigmasterol and sitosterol, isolated from soybean oil by a foam technique he invented and patented. At that time clinicians were discovering many uses for the newly discovered hormones. However, only minute quantities could be extracted from hundreds of pounds of the spinal cords of animals.
In 1940 Julian was able to produce 100 lb of mixed soy sterols daily, which had a value of $10,000 ($80,000 today) as sex hormones. Julian was soon ozonizing 100 pounds daily of mixed sterol dibromides. The soy stigmasterol was easily converted into commercial quantities of the female hormone progesterone, and the first pound of progesterone he made, valued at $63,500 ($509,000 today), was shipped to the buyer, Upjohn, in an armored car. Production of other sex hormones soon followed.
His work made possible the production of these hormones on a larger industrial scale, with the potential of reducing the cost of treating hormonal deficiencies. Julian and his co-workers obtained patents for Glidden on key processes for the preparation of progesterone and testosterone from soybean plant sterols. Product patents held by a former cartel of European pharmaceutical companies had prevented a significant reduction in wholesale and retail prices for clinical use of these hormones in the 1940s. He saved many lives with this discovery.
Percy Julian circa 1940–1950
On April 13, 1949, rheumatologist Philip Hench at the Mayo Clinic announced the dramatic effectiveness of cortisone in treating rheumatoid arthritis. The cortisone was produced by Merck at great expense using a complex 36-step synthesis developed by chemist Lewis Sarett, starting with deoxycholic acid from cattle bile acids. On September 30, 1949, Julian announced an improvement in the process of producing cortisone. This eliminated the need to use osmium tetroxide, which was a rare and expensive chemical.[33] By 1950, Glidden could begin producing closely related compounds which might have partial cortisone activity. Julian also announced the synthesis, starting with the cheap and readily available pregnenolone (synthesized from the soybean oil sterol stigmasterol) of the steroid cortexolone (also known as Reichstein's Substance S), a molecule that differed from cortisone by a single missing oxygen atom; and possibly 17α-hydroxyprogesterone and pregnenetriolone, which he hoped might also be effective in treating rheumatoid arthritis, but unfortunately they were not.
On April 5, 1952, biochemist Durey Peterson and microbiologist Herbert Murray at Upjohn published the first report of a fermentation process for the microbial 11α-oxygenation of steroids in a single step (by common molds of the order Mucorales). Their fermentation process could produce 11α-hydroxyprogesterone or 11α-hydroxycortisone from progesterone or Compound S, respectively, which could then by further chemical steps be converted to cortisone or 11β-hydroxycortisone (cortisol).
After two years, Glidden abandoned production of cortisone to concentrate on Substance S. Julian developed a multistep process for conversion of pregnenolone, available in abundance from soybean oil sterols, to cortexolone. In 1952, Glidden, which had been producing progesterone and other steroids from soybean oil, shut down its own production and began importing them from Mexico through an arrangement with Diosynth (a small Mexican company founded in 1947 by Russell Marker after leaving Syntex). Glidden's cost of production of cortexolone was relatively high, so Upjohn decided to use progesterone, available in large quantity at low cost from Syntex, to produce cortisone and hydrocortisone.
In 1953, Glidden decided to leave the steroid business, which had been relatively unprofitable over the years despite Julian's innovative work. On December 1, 1953, Julian left Glidden after 18 years, giving up a salary of nearly $50,000 a year (equivalent to $450,000 in 2016) to found his own company, Julian Laboratories, Inc., taking over the small, concrete-block building of Suburban Chemical Company in Franklin Park, Illinois.
On December 2, 1953, Pfizer acquired exclusive licenses of Glidden patents for the synthesis of Substance S. Pfizer had developed a fermentation process for microbial 11β-oxygenation of steroids in a single step that could convert Substance S directly to 11β-hydrocortisone (cortisol), with Syntex undertaking large-scale production of cortexolone at very low cost.
Oak Park and Julian Laboratories
Circa 1950, Julian moved his family to the Chicago suburb of Oak Park, becoming the first African-American family to reside there. Although some residents welcomed them into the community, there was also opposition. Before they even moved in, on Thanksgiving Day, 1950, their home was fire-bombed.
The Julian home, which was firebombed twice when the family moved to Oak Park in 1950
Later, after they moved in, the house was attacked with dynamite on June 12, 1951. The attacks galvanized the community, and a community group was formed to support the Julians. Julian's son later recounted that during these times, he and his father often kept watch over the family's property by sitting in a tree with a shotgun.
In 1953, Julian founded his own research firm, Julian Laboratories, Inc. He brought many of his best chemists, including African-Americans and women, from Glidden to his own company. Julian won a contract to provide Upjohn with $2 million worth of progesterone (equivalent to $16 million today). To compete against Syntex, he would have to use the same Mexican yam Mexican barbasco trade as his starting material. Julian used his own money and borrowed from friends to build a processing plant in Mexico, but he could not get a permit from the government to harvest the yams. Abraham Zlotnik, a former Jewish University of Vienna classmate whom Julian had helped escape from the Nazi European holocaust, led a search to find a new source of the yam in Guatemala for the company.
In July 1956, Julian and executives of two other American companies trying to enter the Mexican steroid intermediates market appeared before a U.S. Senate subcommittee. They testified that Syntex was using undue influence to monopolize access to the Mexican yam. The hearings resulted in Syntex signing a consent decree with the U.S. Justice Department. While it did not admit to restraining trade, it promised not to do so in the future. Within five years, large American multinational pharmaceutical companies had acquired all six producers of steroid intermediates in Mexico, four of which had been Mexican-owned.
Syntex reduced the cost of steroid intermediates more than 250-fold over twelve years, from $80 per gram in 1943 to $0.31 per gram in 1955. Competition from Upjohn and General Mills, which had together made very substantial improvements in the production of progesterone from stigmasterol, forced the price of Mexican progesterone to less than $0.15 per gram in 1957. The price continued to fall, bottoming out at $0.08 per gram in 1968.
In 1958, Upjohn purchased 6,900 kg of progesterone from Syntex at $0.135 per gram, 6,201 kg of progesterone from Searle (who had acquired Pesa) at $0.143 per gram, 5,150 kg of progesterone from Julian Laboratories at $0.14 per gram, and 1,925 kg of progesterone from General Mills (who had acquired Protex) at $0.142 per gram.
Despite continually falling bulk prices of steroid intermediates, an oligopoly of large American multinational pharmaceutical companies kept the wholesale prices of corticosteroid drugs fixed and unchanged into the 1960s. Cortisone was fixed at $5.48 per gram from 1954, hydrocortisone at $7.99 per gram from 1954, and prednisone at $35.80 per gram from 1956. Merck and Roussel Uclaf concentrated on improving the production of corticosteroids from cattle bile acids. In 1960 Roussel produced almost one-third of the world's corticosteroids from bile acids.
Julian Laboratories chemists found a way to quadruple the yield on a product on which they were barely breaking even. Julian reduced their price for the product from $4,000 per kg to $400 per kg. He sold the company in 1961 for $2.3 million (equivalent to $18 million today). The U.S. and Mexico facilities were purchased by Smith Kline, and Julian's chemical plant in Guatemala was purchased by Upjohn.
In 1964, Julian founded Julian Associates and Julian Research Institute, which he managed for the rest of his life.
National Academy of Sciences
He was elected to the National Academy of Sciences in 1973 in recognition of his scientific achievements. He became the second African-American to be inducted, after David Blackwell.
We've included 21 full-length movies you can watch now on your computer or device and 12 additional movie trailer recommendations to watch during black history month and beyond. Unfortunately, we cannot possibly list every good move related to black history and there are plenty of excellent movies not included on this list. However, we hope you discover something new and enjoy watching.
Full Movies Which Were Available on the Date of Publication
The Vernon Johns Story (1994 Full Movie)
Vernon Johns (April 22, 1892 – June 11, 1965) was an American minister at several black churches in the South. He is best known as the pastor 1947-52 of the Dexter Avenue Baptist Church in Montgomery Alabama. He was succeeded by Dr. Martin Luther King, Jr.
The video has been deleted, trailer now shown below.
King (1978 Full Movie)
King was a television miniseries based on the life of Martin Luther King Jr. It aired for three consecutive nights on NBC from February 12 through 14, 1978.
The Rosa Parks Story 2002
Something the Lord Made (2004 Full Movie)
Based on the true story of Vivien Thomas, a carpenter that wanted to be a doctor, unable to attend college he works for a real doctor as a janitor. Realizing what this young man is capable of the doctor gives him real tasks and as a team, they go to conquer what other people thought impossible. Based on a true story. Vivien Thomas became a black cardiac pioneer and his complex and volatile partnership with white surgeon Alfred Blalock, the world famous "Blue Baby doctor" who pioneered modern heart surgery.
Keep the Faith, Baby – Adam Clayton Powell Movie 2002
Adam Clayton Powell Jr. (November 29, 1908 – April 4, 1972) was a Baptist pastor and an American politician, who represented Harlem, New York City, in the United States House of Representatives (1945–71). He was the first person of African-American descent to be elected from New York to Congress. Oscar Stanton De Priest of Illinois was the first black person to be elected to Congress in the 20th century; Powell was the fourth. Re-elected for nearly three decades, Powell became a powerful national politician of the Democratic Party and served as a national spokesman on civil rights and social issues.
Deacons for Defense 2003
The Deacons for Defense and Justice was an armed self-defense group of African-Americans that protected civil rights organizations in the U.S. Southern states during the 1960s.
The Tuskegee Airmen 1995
The Tuskegee Airmen was a group of the first African-American military aviators (fighter and bomber) in the United States Armed Forces who fought in World War II. Officially, they formed the 332nd Fighter Group and the 477th Bombardment Group of the United States Army Air Forces. All black World War II military pilots who trained in the United States trained at Moton Field, the Tuskegee Army Air Field, and were educated at Tuskegee University, located near Tuskegee, Alabama.
Ghost of Mississippi 1996
A Mississippi district attorney and the widow of Medgar Evers struggle to finally bring a white racist to justice for the 1963 murder of the civil rights leader. Medgar Wiley Evers (July 2, 1925 – June 12, 1963) was a black civil rights activist from Mississippi who worked to overturn segregation at the University of Mississippi and to enact social justice and voting rights. He was killed by a white segregationist.
Panther 1995
In October of 1966, the Black Panther Party for Self Defense was created in response to challenge police brutality in Oakland.
The Marva Collins Story 1981
Marva Delores Collins (August 31, 1936 – June 24, 2015) was an American educator who started the highly successful Westside Preparatory School in the impoverished Garfield Park neighborhood of Chicago in 1975.
Introducing Dorothy Dandridge 1999
Dorothy Jean Dandridge (November 9, 1922 – September 8, 1965) was an American film and theater actress, singer and dancer. She is perhaps best known for being the first African-American actress to be nominated for an Academy Award for Best Actress for her performance in the 1954 film Carmen Jones
The Josephine Baker Story 1991
Josephine Baker, born in St. Louis, MO, was a singer and entertainer who skyrocketed to international fame as a performer in Paris. Baker renounced her U.S. citizenship because of racism and became a French national and war hero during WWII.
The Jacksons: An American Dream (1992)
Based upon the history of the Jackson family, one of the most successful musical families in show business, and the early and successful years of the popular Motown group The Jackson 5.
The Temptations 1998
Biography of the singers who formed the hit Motown musical act, The Temptations.
Miss Evers Boys
The true story of the U.S. Government's 1932 Tuskegee Syphilis Experiment, in which members of a group of black test subjects were allowed to die, despite a cure having been developed.
The Jackie Robinson Story 1950
Biography of Jackie Robinson, the first black major league baseball player in the 20th century. Traces his career in the Negro Leagues and the major leagues.
The Spook Who Sat By the Door 1973
A black man plays Uncle Tom in order to gain access to CIA training, then uses that knowledge to provide tactical training to street gang members to plot a Black American Revolution.
Sounder 1972
About a loving and strong family of black sharecroppers in Louisiana in 1933, in the midst of the Great Depression, facing a serious family crisis when the husband and father, is convicted of a petty crime and sent to a prison camp.
A Woman Called Moses 1978
Based on the life of Harriet Tubman, the escaped African American slave who helped to organize the Underground Railroad, and who led dozens of African Americans from enslavement in the Southern United States to freedom in the Northern states and Canada.
Ray 2004
The story of the life and career of the legendary rhythm and blues musician Ray Charles.
Hoodlum 1997
A fictionalized account of the gang war between the Italian/Jewish mafia alliance and the Black gangsters of Harlem that took place in the late 1920s and early 1930s based on real events and characters. The film concentrated on Ellsworth "Bumpy" Johnson (Laurence Fishburne), Dutch Schultz (Tim Roth), and Lucky Luciano.
The video has been deleted, trailer now shown below.
12 Black Movie Trailers to Stream or Rent
Rosewood 1997
Based on historic events of the 1923 Rosewood massacre in Florida, when a racist white lynch mob killed blacks and destroyed their black community.
Amistad 1997
Based on the true story of the 1839 mutiny aboard the slave ship La Amistad, during which Mende tribesmen abducted for the slave trade managed to gain control of their captors' ship off the coast of Cuba, and the international legal battle that followed their capture by a U.S. revenue cutter. The case was ultimately resolved by the United States Supreme Court in 1841.
Roots 1977
Roots was an American television miniseries based on Alex Haley's 1976 novel, Roots: The Saga of an American Family; the series first aired on ABC-TV in January 1977. (Goodbye Uncle Tom is another 70s Slave Movie which was virtually banned from the U.S.)
Hidden Figures is a 2016 American biographical drama film about female African-American mathematicians at NASA.
Malcolm X 1992
Malcolm X is a biographical drama about key events in Malcolm X's life: defining childhood incidents, his criminal career, his incarceration, his conversion to Islam, his ministry as a member of the Nation of Islam and his later falling out with the organization, his marriage, his pilgrimage to Mecca, and his assassination on February 21, 1965.
American Violet 2008
A single mother struggles to clear her name after being wrongly accused and arrested for dealing drugs in an impoverished town in Texas.
Belle 2013
Based on the true story of Dido Elizabeth Belle, the mixed-race daughter of a Royal Navy Admiral is raised by her aristocratic great-uncle in 18th century England.
A Soldier's Story 1984
Not a true story, but an excellent look at the what was at stake for black people through the lens of the perceived humanity of our black soldiers.
Glory 1989
The film is about one of the first military units of the Union Army during the American Civil War to be made up entirely of African-American men (except for its officers), as told from the point of view of Colonel Shaw, its white commanding officer.
The Cotton Club 1984
The Cotton Club was a famous night club in Harlem. The story follows the people that visited the club, those that ran it, and is peppered with the Jazz music that made it so famous. The Cotton Club was whites only but featured all black entertainment during the 1920s Harlem Renaissance.
Mississippi Burning 1988
Two FBI agents with wildly different styles arrive in Mississippi to investigate the disappearance of some civil rights activists.
The Retrieval 2013
A fatherless 13-year-old black boy, who survives by working with a white bounty hunter gang who sends him to earn the trust of runaway slaves and wanted black men.
Washington’s Birthday is a federal holiday observed on the third Monday of February in honor of George Washington (born on February 22), the first President of the United States. Although it is commonly referred to as Presidents’ Day, the holiday is officially designated as "Washington’s Birthday" in section 6103(a) of title 5 of the United States Code.
George Washington's legacy as a champion of freedom is a false narrative, tarnished by the fact that he personally held and benefited from the labor of more than 120 slaves until his death.
Oney "Ona" Judge (c.1773—February 25, 1848), known as Oney Judge Staines after marriage, was a mixed-race slave on George Washington's Mount Vernon plantation, in Virginia. As a child, she played with the Washingtons’ granddaughter Nelly. She also did chores for the Washingtons such as churning butter, cooking, candlemaking and washing clothes. Her mother taught her to sew, and it was as a seamstress that she was most valued. George Washington called her ‘a perfect Mistress of the needle.’
Ona Judge was afforded more comforts than most slaves, however, she risked it all to escape the nation’s capital and reach freedom. When George Washington was elected president, he reluctantly left behind his beloved Mount Vernon to serve in Philadelphia, the temporary seat of the nation’s capital, after a brief stay in New York.
Memorial Plaque that is on the Philadelphia Presidential house that Oney escaped from.
In setting up his household he took Tobias Lear, his celebrated secretary, and seven enslaved Africans, including Judge, then 16, to New York City in 1789 to work in his presidential household; the others were her half-brother Austin, Giles, Paris, Moll, Christopher Sheels, and William Lee.
Following the transfer of the national capital to Philadelphia in 1790, Judge was one of nine slaves Washington took to that city to work in the President's House, together with Austin, Giles, Paris, Moll, Hercules, Richmond, Christopher Sheels, and "Postilion Joe" (Richardson).
As he grew accustomed to Northern ways, there was one change Washington couldn’t get his arms around: Pennsylvania law required enslaved people be set free after six months of residency in the state. Rather than comply, Washington decided to circumvent the law. Every six months he sent the slaves back down south just as the clock was about to expire.
The President's House, Philadelphia, where Ona had her own room.
Washington signed into law, "The Fugitive Slave Act of 1793," which passed overwhelmingly by Congress and established the legal mechanism by which a slaveholder could recover his property. The Act made it a federal crime to assist an escaped slave or to interfere with his capture and allowed slave-catchers into every U.S. state and territory.
Ona worked as a personal slave to First Lady Martha Washington in the presidential households in New York City and Philadelphia. George Washington’s term in office was nearing an end in May of 1796, and the family began preparing to return to Virginia. Ona plotted her escape. As she helped the Washingtons pack, she quietly passed her own possessions to her friends. Then one evening while the Washingtons were eating dinner she slipped out of the house and went into hiding. With the aid of Philadelphia's free black community, Judge escaped to freedom on May 21, 1796, and lived as a fugitive slave in New Hampshire for the rest of her life.
Washington placed an ad in The Pennsylvania Gazette on May 23, offering a $10 reward for her return. The ad described her as:
…a light mulatto girl, much freckled, with very black eyes and bushy hair. She is of middle stature, slender, and delicately formed, about 20 years of age. She has many changes of good clothes, of all sorts…
Ona’s friends walked the docks of Philadelphia until they found a ship captain who would discreetly bring her to freedom. They arranged passage for her with Capt. John Bowles on his sloop the Nancy, which traveled between Philadelphia and Portsmouth, N.H.
Captain John Bowles
Though Ona Judge lived a life of relative comfort, the few pleasantries she was afforded were nothing compared to freedom, a glimpse of which she encountered first-hand in Philadelphia. So, when the opportunity presented itself one clear and pleasant spring day in Philadelphia, Judge left everything she knew to escape to New England. Yet freedom would not come without its costs. At just twenty-two years old, Ona became the subject of an intense manhunt led by George Washington, who used his political and personal contacts to recapture his property.
More is known about her than any other of the Mount Vernon slaves because she was twice interviewed by abolitionist newspapers in the mid-1840s.
Ona was born about 1773 at Mount Vernon. Her mother, Betty, was an enslaved seamstress; her father, Andrew Judge, was an English tailor working as an indentured servant at Mount Vernon. Oney had a half-brother Austin (c. 1757 – December 1794), and later a half-sister Delphy (c. 1779 – December 13, 1831).
Betty had been among the 285 African slaves held by Martha Washington's first husband, Daniel Parke Custis (1711–1757). Custis died intestate (without a will), so his widow received a "dower share" – the lifetime use of one-third of his Estate, which included at least 85 enslaved Africans. Martha had control over these "dower" slaves but did not have the legal power to sell or free them. Upon Martha's marriage to George Washington in 1759, the dower slaves came with her to Mount Vernon, including Betty and then-infant Austin.
Under the legal principle of partus sequitur ventrem, incorporated into Virginia colonial law in 1662, the legal status of a child was the same as that of the enslaved mother, no matter who the father was. Because Betty was a dower slave, Austin, Oney, and Delphy also were dower slaves, owned by the Custis Estate. Upon the completion of his indenture, Andrew Judge settled in Alexandria, Virginia, some 11 miles away.
At about age 10, Oney was brought to live at the Mansion House at Mount Vernon, likely as a playmate for Martha Washington's granddaughter Nelly Custis. She eventually became the personal attendant or body servant to Martha Washington. In an interview when she was nearly 75, Oney said she had received no education under the Washingtons, nor religious instruction.
Ona fled as the Washingtons were preparing to return to Virginia for a short trip between sessions of Congress. Martha Washington had informed her that she was to be given as a wedding present to the First Lady's granddaughter. Ona recalled in an 1845 interview:
"Whilst they were packing up to go to Virginia, I was packing to go, I didn't know where; for I knew that if I went back to Virginia, I should never get my liberty. I had friends among the colored people of Philadelphia, had my things carried there beforehand, and left Washington's house while they were eating dinner."
Runaway advertisements in Philadelphia newspapers document Judge's escape to freedom from the President's House on May 21, 1796. This one appeared in The Philadelphia Gazette & Universal Daily Advertiser on May 24, 1796:
Advertisement.
Absconded from the household of the President of the United States, ONEY JUDGE, a light mulatto girl, much freckled, with very black eyes and bushy hair. She is of middle stature, slender, and delicately formed, about 20 years of age.
She has many changes of good clothes, of all sorts, but they are not sufficiently recollected to be described—As there was no suspicion of her going off, nor no provocation to do so, it is not easy to conjecture whither she has gone, or fully, what her design is; but as she may attempt to escape by water, all masters of vessels are cautioned against admitting her into them, although it is probable she will attempt to pass for a free woman, and has, it is said, wherewithal to pay her passage.
Ten dollars will be paid to any person who will bring her home, if taken in the city, or on board any vessel in the harbour;—and a reasonable additional sum if apprehended at, and brought from a greater distance, and in proportion to the distance.
FREDERICK KITT, Steward. May 23
Runaway Advertisement for Oney Judge. The Pennsylvania Gazette (Philadelphia, Pennsylvania), 24 May 1796.
Ona Judge was secretly placed aboard the Nancy, a ship piloted by Captain John Bowles and bound for Portsmouth, New Hampshire. She may have thought she had found safe haven, but that summer she was recognized on the streets of Portsmouth by Elizabeth Langdon, the teenage daughter of Senator John Langdon and a friend of Nelly Custis. Washington knew of Judge's whereabouts by September 1, when he wrote to Oliver Wolcott, Jr., the Secretary of the Treasury, about having her captured and returned by ship.
At Wolcott's request, Joseph Whipple, Portsmouth's collector of customs, interviewed Judge and reported back to him. The plan to capture her was abandoned after Whipple warned that news of an abduction could cause a riot on the docks by supporters of abolition. Whipple refused to place Judge on a ship against her will, but explained to Wolcott Ona had expressed great affection and reverence for the Washingtons and was willing to return voluntarily to the Washingtons if they would guarantee to free her following their deaths.
"… a thirst for compleat freedom … had been her only motive for absconding." — Joseph Whipple to Oliver Wolcott, October 4, 1796.
An indignant Washington responded himself to Whipple:
"I regret that the attempt you made to restore the Girl (Oney Judge as she called herself while with us, and who, without the least provocation absconded from her Mistress) should have been attended with so little Success. To enter into such a compromise with her, as she suggested to you, is totally inadmissible, for reasons that must strike at first view: for however well disposed I might be to a gradual abolition, or even to an entire emancipation of that description of People (if the latter was in itself practicable at this moment) it would neither be politic or just to reward unfaithfulness with a premature preference [of freedom]; and thereby discontent before hand the minds of all her fellow-servants who by their steady attachments are far more deserving than herself of favor.
Washington retired from the presidency in March 1797. His nephew, Burwell Bassett Jr., traveled to New Hampshire on business in September 1798 and tried to convince her to return. By this point, she was married to a free black seaman named Jack Staines (who was away at sea) and was the mother of an infant. Bassett met with her, but she refused to return to Virginia with him. Bassett was Senator Langdon's houseguest that night, and over dinner, he revealed his plan to kidnap her. This time Langdon helped Ona, secretly sending word for her to immediately go into hiding. Bassett returned to Virginia without her.
Washington and His Slaves
George Washington died on December 14, 1799; he directed in his will that his 124 slaves be freed after his wife's death. Martha instead signed a deed of manumission in December 1800, and the slaves were free on January 1, 1801.
Following Martha Washington's death in 1802, the dower slaves reverted to the Custis estate and were divided among the Custis heirs, her grandchildren. The 153 or so dower slaves at Mount Vernon remained enslaved, as neither George nor Martha could legally free them.
Oney Judge remained a dower slave all her life, and legally her children also were dower slaves, the property of the Custis estate, despite the fact that their father, Jack Staines, was a free man. Article IV, Section 2 of the U.S. Constitution guaranteed the property rights of slaveholders; this superseded Staines's parental rights.
Following Washington's death, Oney Judge Staines probably felt secure in New Hampshire, as no one else in his family was likely to mount an effort to take her. But legally, she and her children remained fugitives until their deaths. Her daughters predeceased her by more than a decade, and it is not known what happened to her son.
Interviews with Ona Judge Staines were published in the May 1845 issue of The Granite Freeman and the January 1847 issue of The Liberator, both abolitionist newspapers. They contained a wealth of details about her life. She described the Washingtons, their attempts to capture her, her opinions on slavery, her pride in having learned to read, and her strong religious faith. When asked whether she was sorry that she left the Washingtons, since she labored so much harder after her escape than before, she said: "No, I am free, and have, I trust been made a child of God by the means."
Oney Judge Staines died in Greenland, New Hampshire, on February 25, 1848.
Unfortunately, as a child, I was brainwashed through propaganda and taught to celebrate, respect and view racist slave owners such as George Washington and Christopher Columbus as heroes even though they stole the freedom, dignity, and lives of others for their own benefit.
Hercules
Another slave of Washington's, Hercules who was greatly admired for his culinary skills, escape to freedom from Mount Vernon on February 22, 1797, Washington's 65th birthday. Hercules was the head cook at the mansion in the 1780s, cooking for the Washington family and their guests. Washington appreciated Hercules' skills in the kitchen so much that he brought him from Mount Vernon to Philadelphia to live and work in the presidential household.
Portrait of George Washington's slave and chef Hercules, by Gilbert Stuart.
Hercules was later legally manumitted under the terms of Washington's will. Hercules was probably born around 1755, and was either the child of Washington's slaves or was purchased following Washington's 1759 marriage to the widow Martha Custis. He would have grown up on the plantation. He chose Alice, one of Martha Washington's "dower" slaves, as his wife, and they had three children: Richmond (born 1777), Evey (born 1782), and Delia (born 1785).
Miniature exhibit featuring George Washington's Mount Vernon Estate, where Hercules escaped from, as it would have looked in 1799.
Louis-Philippe, the future king of France, visited Mount Vernon in the spring of 1797. According to his April 5 diary entry:
The general's cook ran away, being now in Philadelphia, and left a little daughter of six at Mount Vernon. Beaudoin ventured that the little girl must be deeply upset that she would never see her father again; she answered, "Oh! Sir, I am very glad, because he is free now."
Hercules remained in hiding. In 1798, the former-President's House steward, Frederick Kitt, informed Washington that the fugitive was living in Philadelphia:
"Since your departure I have been making distant enquiries about Herculas but did not till about four weeks ago hear anything of him and that was only that [he] was in town neither do I yet know where he is, and that it will be very difficult to find out in the secret manner necessary to be observed on the occasion."
At Martha Washington's request, the three executors of Washington's Estate freed her late husband's slaves on January 1, 1801. It is possible that Hercules did not know he had been manumitted and legally was no longer a fugitive.Because Alice had been a "dower" slave – owned by the estate of Martha Washington's first husband, Daniel Parke Custis – the children of Hercules and his wife were legally the property of the Custis Estate. The children remained enslaved and were among the "dowers" divided among Martha Washington's four grandchildren following her 1802 death.
Onesimus was a slave for at least 11 years between 1706 thu 1717and was a medical pioneer. Few details are known about the birth of Onesimus, but it is assumed he was born in Africa, in the late seventeenth century, although the precise date and place of his birth are unknown, before eventually landing in Boston.
Onesimus first appears in the historical record in the diary of Cotton Mather, a prominent New England theologian and minister of Boston’s Old North Church. Reverend Mather notes in a diary entry for 13 December 1706 that members of his congregation purchased for him “a very likely Slave; a young Man who is a Negro of a promising aspect of temper” (Mather, vol. 1, 579). Mather named him Onesimus, after a biblical slave who escaped from his master, an early Christian named Philemon.
When asked if he’d ever had smallpox, Onesimus answered “Yes and No,” explaining that he had been inoculated with a small amount of smallpox, which had left him immune to the disease. Fascinated, Mather asked for details, which Onesimus provided, and showed him his scar.
Onesimus told Mather about the centuries old tradition of inoculation practiced in Africa. By extracting the material from an infected person and scratching it into the skin of an uninfected person, you could deliberately introduce smallpox to the healthy individual making them immune.
Onesimus was one of about a thousand persons of African descent living in the Massachusetts colony in the early 1700s, one-third of them in Boston. Many were indentured servants with rights comparable to those of white servants, though an increasing number of blacks–and blacks only–were classified as chattel and bound as slaves for life.
Excited, he investigated among other Africans in Boston and realized that it was a widespread practice; indeed, a slave could be expected to fetch a higher price with a scar on his arm, indicating that he was immune.
Mather's writings suggest that, more than most of his contemporaries, he admired Africans, but he also accepted slavery, and had raised no objections when his congregation presented him with a young slave in 1706.
What Onesimus thought of Mather’s opinions the historical record does not say, nor do we know much about his family life other than that he was married and had a son, Onesimulus, who died in 1714. Two years his son's death, Onesimus gave the clearest indication of his attitude toward his bondage by attempting to purchase his release from Mather. To do so, he gave his master money toward the purchase of another black youth, Obadiah, to serve in his place.
Mather probably welcomed the suggestion, since he reports in his diary for 31 August 1716 that Onesimus “proves wicked, and grows useless, Froward [ungovernable] and Immorigerous [rebellious].” Around that time Mather signed a document releasing Onesimus from his service “that he may Enjoy and Employ his whole Time for his own purposes and as he pleases” (Mather, vol. 2, 363). However, the document makes clear that Onesimus’s freedom was conditional on performing chores for the Mather family when needed, including shoveling snow, piling firewood, fetching water, and carrying corn to the mill. This contingent freedom was also dependent upon his returning a sum of five pounds allegedly stolen from Mather.
Little is known of Onesimus after he purchased his freedom, but in 1721 Cotton Mather used information he had learned five years earlier from his former slave to combat a devastating smallpox epidemic that was then sweeping Boston.
Considered extremely dangerous at the time, Cotton Mather convinced Dr. Zabdiel Boylston to experiment with the procedure when a smallpox epidemic hit Boston in 1721 and over 240 people were inoculated. Opposed politically, religiously and medically in the United States and abroad, public reaction to the experiment put Mather and Boylston’s lives in danger despite records indicating that only 2% of patients requesting inoculation died compared to the 15% of people not inoculated who contracted smallpox. Boylston successfully variolate 300 patients with only six of them dying. By contrast, 1,000 of the 6,000 people who acquired smallpox naturally died during the same period.
In a 1716 letter to the Royal Society of London, Mather proposed “ye Method of Inoculation” as the best means of curing smallpox and noted that he had learned of this process from “my Negro-Man Onesimus, who is a pretty Intelligent Fellow” (Winslow, 33). Onesimus explained that he had
undergone an Operation, which had given him something of ye Small-Pox, and would forever preserve him from it, adding, That it was often used among [Africans] and whoever had ye Courage to use it, was forever free from ye Fear of the Contagion. He described ye Operation to me, and showed me in his Arm ye Scar.” (Winslow, 33)
Reports of similar practices in Turkey further persuaded Mather to mount a public inoculation campaign. Most white doctors rejected this process of deliberately infecting a person with smallpox–now called variolation–in part because of their misgivings about African medical knowledge. Public and medical opinion in Boston was strongly against both Mather and Dr. Zabdiel Boylston, the only doctor in town willing to perform inoculations; one opponent even threw a grenade into Mather’s home. A survey of the nearly six thousand people who contracted smallpox between 1721 and 1723 found, however, that Onesimus, Mather, and Boylston had been right. Only 2 percent of the six hundred Bostonians inoculated against smallpox died, while 14 percent of those who caught the disease but were not inoculated succumbed to the illness. Boylston traveled to London in 1724. There he published his results and was elected to the Royal Society in 1726.
Onesimus’ traditional African practice was used to inoculate American soldiers during the Revolutionary War and introduced the concept of inoculation to the United States and variolation remained the most effective means of treating the disease until the development of vaccination by Edward Jenner in 1796.
It is unclear when or how Onesimus died, but his legacy is unambiguous. His knowledge of variolation gives the lie to one justification for enslaving Africans, namely, white Europeans’ alleged superiority in medicine, science, and technology. This bias made the smallpox epidemic of 1721 more deadly than it need have been. Bostonians and other Americans nonetheless adopted the African practice of inoculation in future smallpox outbreaks.
Further Reading
Herbert, Eugenia W. “Smallpox Inoculation in Africa.” Journal of African History 16 (1975).
Mather, Cotton. Diary (1912).
Silverman, Kenneth. The Life and Times of Cotton Mather (1984).
Winslow, Ola. A Destroying Angel: The Conquest of Smallpox in Colonial Boston (1974).
Today is the ninth anniversary of everything that can go wrong when a system of justice seems unjust or predatory to an individual on the edge.
On February 7, 2008, Cookie Thornton, a well-respected and widely loved figure, who was active in local charities, fired shots during a Kirkwood city council meeting, that killed five, including two police officers, and wounded two others; one of the two wounded victims, the mayor, later died. Thornton was shot and killed by police the night of the incident.
Charles Lee "Cookie" Thornton, was a lifelong resident of Meacham Park, an unincorporated, mostly African American community. In 1992, Kirkwood annexed the Meacham Park area. Upon annexation, the municipal codes of Kirkwood became the law for Meacham Park, which had previously lacked municipal codes.
St. Louis Magazine published a four-part series about the Kirkwood Shootings, part one of the series, "Why did Cookie Kill?" starts off with:
"In the initial shock, it seemed simple: Cookie Thornton had gone crazy. Then people started commenting, and it seemed even simpler: A black man had gotten fed up with bigotry and taken revenge. Then explanations started coming, and nothing was simple at all"
The complaints that surfaced during the Ferguson Protest about municipal courts were the same sort of things Cookie Thornton complained about. I didn't know Mr. Thornton, so I can't speak to his mental state, but every person has their breaking point. Mr. Thornton pleaded for help for years including at city council meetings about tickets and felt he was being treated unfairly, but it appears he was ignored. If someone had simply helped him better understand the rules of court, his trial de novo appeal rights, and the right to a jury trial, I wonder if he would have had a better outcome.
Claims of racism
Cookie Thornton accused the government of Kirkwood of racial discrimination and had been tied up in lawsuits with the city for nearly a decade. After the shooting, those in the community described Thornton as having snapped, gone insane or gone to war.
Cookie Thornton holding a protest sign that reads, "Kirkwood Missouri Slave Tax"
Excessive Municipal Fines and Court Cost
In 1996, Thornton had begun receiving citations from Kirkwood for violations of city codes. In June 1998, he pleaded guilty to six violations; and agreed to a five-phase plan to bring his property and his paving business into conformance with city codes within two years.
Thornton filed for bankruptcy in December 1999. During the bankruptcy process, he was put on a plan to get out of debt: he would pay $4,425 a month for five years. But Thornton stopped making the payments within four months and moved the portion of his business that had for a while occupied a rental property in a nearby commercially zoned area, back into his residentially zoned neighborhood.
Thornton never paid any of the fines from the 2001 and 2002 Kirkwood code violation cases. Thornton, despite having no education, training or experience in the practice of law, acted as his own attorney. The City of Kirkwood said in a state court memorandum in 2003, that by May 2002, Thornton had pled or was found guilty of more than 100 of 114 charges.
In 2005, the Missouri Court of Appeals opinion dismissing his suit against Kirkwood and Ken Yost for malicious prosecution and civil rights violations termed his brief "largely incomprehensible". After several years of the lawsuits, he declined an offer from the city to let his fines remain unpaid in exchange for dropping his last lawsuit against the city and no longer disrupting council meetings.
Residents speak out
The shooting cast a spotlight on the long-standing tension between Kirkwood and Meacham Park.
Linda Lockhart had grown up in St. Louis, and her family moved back in 1998 after living in Minnesota and Wisconsin. Linda Lockart who is black, and her husband, who is white, bought a house in a Kirkwood subdivision near a country club.
Linda Lockhart, right and her husband, left
Lockhart and her husband were given a copy of the neighborhood Trust Agreement and Indenture of Restrictions, which laid out neighborhood rules regarding issues like yard maintenance and structure standards.
It also said this: “That no building shall at any time be occupied by Negroes or Malays, except in the capacity of bona fide servants or employees.”
When their children started going to Kirkwood High School, she said, both the subtle and the overt racism became even more apparent. “It was just the most painful experience we had ever been through,” Lockhart recalled.
“Nobody condoned Cookie,” Lockhart said. “It was wrong. But we understood why he felt that way.”
The Meacham Park Neighborhood Association (MPNA) met the afternoon following the shooting, February 8. More than 100 people, including Thornton's mother, and a "procession of ministers" who spoke at the meeting. Many spoke sympathetically of Thornton. Elder Harry Jones of Men and Women of Faith Ministries said
"This is something that took place over time, and perhaps it could have been avoided. There always has been a great divide between Kirkwood and Meacham Park."
Thornton's mother spoke last, saying
"We've got to do things the Bible way. I'm sad that this happened."
A blog entry that same day from a minister who used to live and work in Kirkwood provides some background about the relationship between Meacham Park and Kirkwood:
People who had lived in [Meacham Park] for generations were paid to move out so that Wal Mart could move in. [They] were made promises about how the money the city made from Wal Mart would be given to improve the living conditions in Meacham Park. When I met with the MPNA, there were residents who had been organizing and feeling frustrated for quite a while. They felt that the city officials were not following through on their promises and that the Meacham Park residents made a grave mistake in trusting the city officials….we were able to get our hands on some financial documents that flat out proved that the city promised money that they had not paid but there were legal loopholes that seemed insurmountable without a sea of money to devote to legal fees. When I stepped down from my work with Meacham Park, I knew that the frustrations were far from resolved.
In the end, it's always about the money, isn't it? It looks like the only reason Kirkwood was interested in annexing Meacham Park was to profit from a Wal-Mart development that certainly came with other developments. They displaced poor black residents from Meacham Park seemingly without any inconvenience to Kirkwood residents.
One of the most influential figures in African American life between the two world wars was Charles Hamilton Houston. A scholar and lawyer, he dedicated his life to freeing his people from the bonds of racism. Houston played a significant role in dismantling the Jim Crow laws, which earned him the title "The Man Who Killed Jim Crow".
Charles Houston grew up in a middle-class family in Washington, D.C. His father, William Le Pre Houston, was an attorney, and his mother, Mary Hamilton Houston, a seamstress.
Charles Houston with his Father and Mother
Houston enrolled at Amherst College in Massachusetts, where he was elected to Phi Beta Kappa and was one of six valedictorians in 1915. Determined to be a lawyer like his father, Houston taught English for a couple of years back in Washington in order to save enough money to attend Harvard Law School. Houston noticed while teaching, that blacks had not advanced meaningfully in the past 20 years and were becoming increasingly victimized by segregation in the public and private sectors.
As the U.S. entered World War I, Houston joined the then racially segregated U.S. Army as an officer and was sent to France. Houston was an artillery officer in France. He witnessed and endured the racial prejudice inflicted on black soldiers. These encounters fueled his determination to use the law as an instrument of social change.
Lieutenant Houston in Artillery Unit, World War
Houston returned to the U.S. in 1919 and attended Harvard Law School. He was a member of the Harvard Law Review and graduated cum laude. Houston was also a member of Alpha Phi Alpha fraternity. He received his JD from Harvard in 1923 and that same year was awarded a Sheldon Traveling Fellowship to study at the University of Madrid. When he returned to Washington to join his father’s law firm, he began taking on civil rights cases. He was admitted to the Washington, DC bar in 1924.
William Houston practiced law in Washington, D.C., for more than four decades, and taught legal office management at Howard University’s law school.
Howard University School of Law: Preparing for Struggle
Mordecai Johnson, the first African-American president of Howard University, named Charles Houston to head the law school in 1929. Houston brought an ambitious vision to the school, he set out to train attorneys who would become civil rights advocates. At the time, courses were offered only part-time and in the evening. Houston created an accredited, full-time program with an intensified civil rights curriculum. In Houston's capacity as Dean, he had a direct influence on nearly one-quarter of all the black lawyers in the United States, including former student Thurgood Marshall. Houston transformed a second-rate law school into a first class institution that churned out generations of brilliant black lawyers. His determination to train world-class lawyers who would lead the fight against racial injustice gave African Americans an invaluable weapon in the civil rights struggle.
Howard Law School Course Syllabus
Houston diversified the course offerings and made sure students received more rigorous training for work in the field of civil rights.
This 1931 memorandum from Houston asked all law school staff to provide an overview of their courses and stated his intention to strengthen the curriculum.
Original HU Law School Building
This row house in downtown Washington was the home of the Howard University law school when Charles Houston was dean. He strengthened the school’s academic standards and instilled a sense of social mission. Under Houston, the law school graduated a group of highly effective civil rights lawyers, the most illustrious of whom was Thurgood Marshall.Professors at the law school plan a year of coursework.
Houston knew many of the foremost legal minds of his day and brought them to Howard as program advisors and speakers.
In this photograph he poses with Mordecai Johnson, president of the university, and Clarence Darrow, the famed lawyer who defended the theory of evolution in the Scopes trial in 1925.
Charles Houston arguing a case in court
Houston continued to argue cases in court and work for equality in the legal community during his years as dean of Howard’s law school. When the American Bar Association refused to admit African American attorneys, he helped found the National Bar Association, an all-black organization, in 1925.
A New Legal Team at the NAACP
In 1934 Charles Houston left the Howard University School of Law to head the Legal Defense Committee of the NAACP in New York City. Seeking out bright, dedicated attorneys to join the mission, he built an interracial staff that defended victims of racial injustice. Among the lawyers recruited was Thurgood Marshall, Houston’s star student from Howard’s law school.
In July 1938 policy disagreements and health problems caused Houston to relinquish the leadership of the NAACP legal committee to Thurgood Marshall. Summing up Houston’s contribution to the struggle against segregation and racism, Marshall later remarked, “We owe it all to Charlie.”
Through his work at the NAACP, Houston played a role in nearly every civil rights case before the Supreme Court between 1930 and Brown v. Board of Education (1954). Houston's plan to attack and defeat Jim Crow segregation by demonstrating the inequality in the "separate but equal" doctrine from the Supreme Court's Plessy v. Ferguson decision as it pertained to public education in the United States was the masterstroke that brought about the landmark Brown decision. In Missouri ex rel. Gaines v. Canada (1939), Houston argued that it was unconstitutional for Missouri to exclude blacks from the state’s university law school when, under the “separate but equal” provision, no comparable facility for blacks existed within the state.
Houston’s efforts to dismantle the legal theory of “separate but equal” came to fruition after his death in 1950 with the historic Brown v. Board of Education (1954) decision, which prohibited segregation in public schools.
In the documentary "The Road to Brown", Hon. Juanita Kidd Stout described Houston's strategy,
"When he attacked the "separate but equal" theory his real thought behind it was that "All right, if you want it separate but equal, I will make it so expensive for it to be separate that you will have to abandon your separateness." And so that was the reason he started demanding equalization of salaries for teachers, equal facilities in the schools and all of that."
Houston took a movie camera across South Carolina to document the inequalities between African-American and white education.
Then, as Special Counsel to the NAACP Houston dispatched Thurgood Marshall, Oliver Hill, and other young attorneys to work to equalize teachers' salaries.Houston led a team of African-American attorneys who used similar tactics to bring to an end the exclusion of African-Americans from juries across the South.
Charles Houston was one of the most important civil rights attorneys in American history. A lawyer, in his view, was an agent for social change—“either a social engineer or a parasite on society.”
He's been called the "real Lone Ranger" by some and an American hero by many, Bass Reeves, the first black deputy U.S. marshal west of the Mississippi. During his long career, he was credited with arresting more than 3,000 felons. He shot and killed fourteen outlaws in self-defense.
Bill O'Reilly while appearing on the Tonight show, tells the story of Bass Reeves. Reeves was an escaped slave who became the first black U.S. Marshal. The white TV character, "The Lone Ranger", portrayed by Clayton Moore was based on Reeves.
Bass Reeves was born into slavery in Crawford County, Arkansas, in 1838. He was named after his grandfather, Basse Washington. Bass Reeves and his family were slaves of Arkansas state legislator William Steele Reeves. When Bass was eight (about 1846), William Reeves moved to Grayson County, Texas, near Sherman in the Peters Colony. Bass Reeves may have served William Steele Reeves' son, Colonel George R. Reeves, who was a sheriff and legislator in Texas. He was a one-time Speaker of the Texas House of Representatives until his death from rabies in 1882.
During the American Civil War, Bass parted company with George Reeves, perhaps "because Bass beat up George after a dispute in a card game." Bass Reeves fled north into the Indian Territory. He lived with the Cherokee, Seminole, and Creek Indians, learning their languages, until he was freed by the Thirteenth Amendment, which abolished slavery, in 1865.
As a freedman, Reeves moved to Arkansas and farmed near Van Buren. He married Nellie Jennie from Texas, with whom he had eleven children. Reeves and his family farmed until 1875, when Isaac Parker was appointed federal judge for the Indian Territory.
Parker appointed James F. Fagan as U.S. Marshal, directing him to hire 200 deputy U.S. Marshals. Fagan had heard about Reeves, who knew the Indian Territory and could speak several Indian languages. He recruited him as a deputy; Reeves was the first black deputy to serve west of the Mississippi River.
Reeves was initially assigned as a Deputy U.S. Marshal for the Western District of Arkansas, which had responsibility also for the Indian Territory. He served there until 1893. That year he transferred to the Eastern District of Texas in Paris, Texas for a short while. In 1897 he was transferred again, serving at the Muskogee Federal Court in the Indian Territory.
Reeves worked for thirty-two years as a federal peace officer in the Indian Territory, and became one of Judge Parker's most valued deputies. Reeves brought in some of the most dangerous criminals of the time, but was never wounded, despite having his hat and belt shot off on separate occasions. Once he had to arrest his own son for murder.
His son, Bennie Reeves, was charged with the murder of his wife. Deputy Marshal Reeves was disturbed and shaken by the incident but allegedly demanded the responsibility of bringing Bennie to justice. Bennie was eventually tracked and captured, tried, and convicted. He served his time in Fort Leavenworth in Kansas before being released and living the rest of his life as a responsible and model citizen.
Bass Reeves was falsely accused of murdering a posse cook and served two years in jail before being acquitted in a trial before Judge Parker. Reeves was represented by former United States Attorney W.H.H. Clayton, who was a colleague and friend.
In addition to being a marksman with a rifle and pistol, Reeves developed superior detective skills during his long career. When he retired in 1907, Reeves claimed to have arrested over 3,000 felons. He is said to have shot and killed fourteen outlaws to defend his own life.
When Oklahoma became a state in 1907, Bass Reeves, then 68, became an officer of the Muskogee, Oklahoma police department He served for two years before he became ill and had to retire. Reeves' health began to fail, and he died of Bright's disease (nephritis) in 1910. He was a great-uncle of Paul L. Brady, who was the first black man appointed as a Federal Administrative Law Judge (in 1972).
Similarities Between the Fictional Lone Ranger and Bass Reeves
Reeves rode a white horse throughout almost all of his career, at one point riding a light grey one as well.
The Lone Ranger's last name was "Reid" very similar to Reeves.
He preferred to bring outlaws in alive to face justice rather than kill them, even though many were wanted dead or alive.
Reeves was described as a “master of disguises” and used those disguises to track down wanted criminals
Reeves’ companion was a Native American posse man and tracker who he often rode with.
Reeves kept and gave out silver coins as a personal trademark of sorts, instead of the Lone Ranger’s silver bullets. Reeves used the coins win over the people wherever he found himself working and collecting bounties. A visit from Bass Reeves meant a dangerous criminal captured and a silver coin if you were lucky.
A large number of the criminals Reeves captured were sent to the federal prison in Detroit. The Lone Ranger radio show originated in 1933 on WXYZ in Detroit where the legend of Bass Reeves was famous.
The Bass Reeves Legacy Monument, mounted on its base at Ross Pendergraft Park, Fort Smith, Arkansas
The Greek physician Hippocrates is known as the father of modern medicine, but a Black Egyptian, Imhotep was practicing medicine and writing on the subject 2,200 years before Hippocrates. Were Ancient Egyptians Black?
In ancient Egypt, there was a ‘Medicine God’ known as Imhotep. Imhotep was a real person that lived in service to a pharaoh during the third dynasty. Imhotep was a polymath (a genius in multiple subjects). He excelled as a mathematician, priest, a writer, a doctor, and he founded the Egyptian version of the studies of architecture and astronomy. He is credited with building the first pyramid created entirely with stone by human hands – the Pyramid of Djoser at Saqqara, near Memphis.
Egyptians, not Greeks were true fathers of medicine
The research team from the KNH Centre for Biomedical Egyptology at The University of Manchester discovered the evidence in medical papyri written in 1,500BC – 1,000 years before Hippocrates was born. Imhotep writings are generally considered the source that the Edwin Smith Papyrus, an Egyptian medical text, which contains almost 100 anatomical terms and describes 48 injuries and their treatment. The text may have been a military field manual and dates to c. 1600 BCE, long after Imhotep's time, but is thought to be a copy of his earlier work.
Scientists examining documents dating back 3,500 years say they have found proof that the origins of modern medicine lie in ancient Egypt and not with Hippocrates and the Greeks.
"Classical scholars have always considered the ancient Greeks, particularly Hippocrates, as being the fathers of medicine but the KNH research team findings suggest that the ancient Egyptians were practicing a credible form of pharmacy and medicine much earlier," said Dr. Jackie Campbell.
"When KNH compared the ancient remedies against modern pharmaceutical protocols and standards, they found the prescriptions in the ancient documents not only compared with pharmaceutical preparations of today but that many of the remedies had therapeutic merit."
The medical documents, which were first discovered in the mid-19th century, showed that ancient Egyptian physicians treated wounds with honey, resins, and metals known to be antimicrobial.
Imhotep is also touted as being the only ascended mortal in the Pharaonic pantheon— an advisor to kings, builder of pyramids, and paragon of knowledge who rose to become the god of healing and science. For 3000 years he was worshiped as a god in Greece and Rome. Early Christians worshiped him as the "Prince of Peace."
Imhotep, in ancient Egyptian, is translated to mean “the voice (or mouth) of Im”; however, there is no record of a god in Egypt called ‘Im.’ Many are familiar with the “I AM”: EXO 3:14
“And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.”
Unlike the Egyptian god, Thoth who is not generous with his knowledge, Imhotep insisted that knowledge was only useful if it was applied for the good of all. His most important doctrine is that knowledge, science, and magic should be used to help humanity. Magic and the use of herbalism were the first forms of ‘medicine’ though Imhotep practiced surgery and cured people from over 200 diseases – ailments as varied as tuberculosis, gallstones, appendicitis, gout, and arthritis. He practiced dentistry and could look at the hair, nails, skin, and tongue to make diagnoses.
Imhotep was practicing medicine and writing on the subject 2,200 years before Hippocrates, the so-called Father of Modern Medicine was born. Imhotep is generally considered the author of the Edwin Smith Papyrus, an Egyptian medical text, which contains almost 100 anatomical terms and describes 48 injuries and their treatment. The text may have been a military field manual and dates to c. 1600 BCE, long after Imhotep's time, but is thought to be a copy of his earlier work.
The team also discovered prescriptions for laxatives of castor oil and colocynth and bulk laxatives of figs and bran. Other references show that colic was treated with hyoscyamus, which is still used today, and that cumin and coriander were used as intestinal carminatives.
Further evidence showed that musculoskeletal disorders were treated with rubefacients to stimulate blood flow and poultices to warm and soothe. They used celery and saffron for rheumatism, which are currently topics of pharmaceutical research, and pomegranate was used to eradicate tapeworms, a remedy that remained in clinical use until 50 years ago.
"Many of the ancient remedies we discovered survived into the 20th century and, indeed, some remain in use today, albeit that the active component is now produced synthetically," said Dr. Campbell.
"Other ingredients endure and acacia is still used in cough remedies while aloes forms a basis to soothe and heal skin conditions."
Fellow researcher Dr. Ryan Metcalfe is now developing genetic techniques to investigate the medicinal plants of ancient Egypt. He has designed his research to determine which modern species the ancient botanical samples are most related to.
"This may allow us to determine a likely point of origin for the plant while providing additional evidence for the trade routes, purposeful cultivation, trade centers or places of treatment," said Dr. Metcalfe.
"The work is inextricably linked to state-of-the-art chemical analyses used by Metcalfe's colleague Judith Seath, who specializes in the essential oils and resins used by the ancient Egyptians."
Professor Rosalie David, Director of the KNH Centre, said: "These results are very significant and show that the ancient Egyptians were practicing a credible form of pharmacy long before the Greeks.
Were Ancient Egyptians Black?
European colonialism has distorted or destroyed the history and historical accounts of Africa. In order to justify the enslavement of African people, a false narrative was promoted that Africa was a backward land, full of barbaric primitive people with no history. It would have been difficult to justify slavery if the world knew about the great empires and accomplishments of various groups of African people.
Growing up, I didn't even realize Egypt was on the continent of Africa, it was never mentioned. The ancient Egyptians always painted themselves with dark skin and they literally left images of themselves carved in stone with what are today considered black facial features.
Hollywood through propaganda has contributed to the distortion of black history, such as depicting Egyptians as white or at least anything other than black. Charleston Heston portrayed Moses and Elizebeth Taylor portrayed Cleopatra.
The only black images that were ever presented in media concerning Egypt were those of slaves. Unfortunately, even the greatness of Imhotep has been distorted and fictionalized as an evil character in the movies "The Mummy" in 1932 play by Boris Karloff and in the 1999 version played by Arnold Vosloo. A clip of Vosloo's role as Imhotep is below.
Eye Witness Accounts of Sphinx
Count Constantin de Volney, a French nobleman, philosopher, historian, orientalist, and politician, embarked on a journey to the East in late 1782 and reached Ottoman Egypt where he spent nearly seven months. Constantin de Volney was troubled much by the institution of slavery. His expressed opinion that the ancient Egyptians were black Africans much departed from the typical European view of the late eighteenth century, but it gave many people cause for reflection.
During his visit to Egypt, he expressed amazement that the Egyptians – whose civilization was greatly admired in Europe – were not White!
"All the Egyptians," wrote de Volney, "have a bloated face, puffed-up eyes, flat nose, thick lips – in a word, the true face of the mulatto. I was tempted to attribute it to the climate, but when I visited the Sphinx, its appearance gave me the key to the riddle.
On seeing that head, typically Negro in all its features, I remembered the remarkable passage where Herodotus says:
'As for me, I judge the Colchians to be a colony of the Egyptians because, like them, they are black with woolly hair…
"When I visited the Sphinx, I could not help thinking that the figure of that monster furnished the true solution to the enigma (of how the modern Egyptians came to have their 'mulatto' appearance) "In other words, the ancient Egyptians were true Negroes of the same type as all native-born Africans. That being so, we can see how their blood, mixed for several centuries with that of the Greeks and Romans, must have lost the intensity of its original color, while retaining nonetheless the imprint of its original mold.
"Just think," de Volney declared incredulously, "that this race of Black men, today our slave and the object of our scorn, is the very race to which we owe our arts, sciences, and even the use of speech! Just imagine, finally, that it is in the midst of people who call themselves the greatest friends of liberty and humanity that one has approved the most barbarous slavery, and questioned whether Black men have the same kind of intelligence as whites!
"In other words the ancient Egyptians were true Negroes of the same stock as all the autochthonous peoples of Africa and from the datum one sees how their race, after some centuries of mixing with the blood of Romans and Greeks, must have lost the full blackness of its original color but retained the impress of its original mould."
Sixteen years after Count de Volney visit, another Frenchman, Dominique-Vivant Denon gave a similar description of the Sphinx.
Dominique-Vivant Denon was a diplomat and artist who Napoleon invited to join the Egyptian expedition in 1798. Denon was the first European artist to discover and draw the temples and ruins at Thebes, Esna, Edfu, and Philae. Many of us have heard the disputed tale that a cannonball fired by Napoleon’s soldiers hit the nose of the Sphinx and caused it to break off. Many believe that Napoleon shot off the nose and lips of the Sphinx because he did not like its black features. Denon made the following statement about the Sphinx in the Universal Magazine of Knowledge and Pleasure,
"Though its proportions are colossal, the outline is pure and graceful; the expression of the head is mild, gracious, and tranquil; the character is African, but the mouth, and lips of which are thick, has a softness and delicacy of execution truly admirable; it seems real life and flesh."
Denon's drawing of the Sphinx show it with a broad nose and thick lips, clearly depict African features.
Racial identity based on skin color is a relatively modern concept created during the slave trade. Prior to the 16th century, people did not view themselves in the context of black verse white, so the ancient Egyptians or any other group of ancient people would not have viewed themselves from the perspective of being black or white.
It is estimated that the average person did not travel more than 30 miles from home during their lifetime, so it's hard to imagine that the ancient Egyptian people were a mixture of European and African people. People assume that the current population is representative of what the population looked like during ancient times. The United States is a predominately white country, however, if you were to arrive on this continent 500 years ago, you wouldn't have found any white people. They came later, decimated the indigenous native population, took over their land and claimed it as their own.
Emmett Till was a 14-year-old African-American teenager lynched after a Mississippi woman, Carolyn Bryant Donham, claimed he made "advances" on her.
His killers were acquitted of kidnapping and murder by an all-white, all-male jury. Then, free of further legal jeopardy, they admitted to it. Their casual indifference and impunity helped catalyze the civil rights movement. The Emmett Till case highlights the negative aspect of jury nullification.
The Murder Of Emmett Till (The Full Documetary)
Many people believe Emmett Till's murder was a pivotal event motivating the civil rights movement. The Montgomery Bus Boycott took place later that same year in December.
Last week, we learned Donham admitted she lied about Till's actions.
Carolyn Bryant, right, testified at her husband's trial, Roy Bryant, left, that Emmett had grabbed her and been sexually aggressive. Her husband was acquitted of murder after little over an hour's deliberation by an all-white, all-male jury. He later admitted the brutal killing
In a new book, The Blood of Emmett Till (Simon & Schuster), Timothy Tyson, a Duke University senior research scholar, reveals that Carolyn—in 2007, at age 72—confessed that she had fabricated the most sensational part of her testimony. “That part’s not true,” she told Tyson, about her claim that Till had made verbal and physical advances on her. As for the rest of what happened that evening in the country store, she said she couldn’t remember. (Carolyn is now 82, and her current whereabouts have been kept secret by her family.)
Emmett Till, left, was 14 when he was lynched and murdered by Roy Bryant and his half-brother John Milam after allegedly whistling at Bryant's 21-year-old wife Carolyn. Till's mother Mamie Till-Mobley insisted on an open casket for her son's funeral, right, so America could see what had been done to him.
The New York Times adds that "As a matter of narrow justice, it makes little difference; true or not, her claims did not justify any serious penalty, much less death."
… among thousands of lynchings of black people, this one looms large in the country’s tortured racial history, taught in history classes to schoolchildren, and often cited as one of the catalysts for the civil rights movement.
Photographs in Jet Magazine of Emmett’s gruesomely mutilated body — at a funeral that his mother insisted have an open coffin, to show the world what his killers had done — had a galvanizing effect on black America. … The Justice Department began an investigation into the Emmett Till lynching in 2004, Emmett’s body was exhumed for an autopsy, and the F.B.I. rediscovered the long-missing trial transcript. But in 2007, a grand jury decided not to indict Ms. Donham, or anyone else, as an accomplice in the murder.
“I was hoping that one day she would admit it, so it matters to me that she did, and it gives me some satisfaction,” said Wheeler Parker, 77, a cousin of Emmett’s who lives near Chicago. “It’s important to people understanding how the word of a white person against a black person was law, and a lot of black people lost their lives because of it. It really speaks to history, it shows what black people went through in those days.”
Till’s cousin Wheeler Parker who was with him the night of the incident – and when he was taken from his bed to his death, said: ‘My family thinks she’s trying to make money but being a preacher, I think she is trying to find a way to go heaven now.’
In this rarely seen photograph, Emmett Till, left, and his cousin Wheeler Parker, back right, are pictured on their bicycles. Rev Parker estimates the picture, which also captures family friend Joe B. Williams, was taken around 1949 to 1950
If conscience is the fear of hell, at least she knows where she's going. We have additional information about Emmett Till including another video on our history page.
A newspaper reported, "About 200 Negros gathered and began sniping with what sounded like 'at least one automatic, a shotgun and other small caliber weapons' and throwing bricks and bottles at the patrolmen." Similarly, a North Carolina newspaper reported that week that students threw firebombs at buildings and that the sound of apparent sniper fire was heard.
.jpg/397px-Hercules_(chef).jpg?resize=397%2C480&ssl=1)
