Henry Garnet's Call to Rebellion | Free Self Help Legal Information for Missouri Residents

Henry Highland Garnet (December 23, 1815 – February 13, 1882), was an African- American abolitionist, minister, educator and orator. Having escaped with his family as a child from slavery in Maryland, he grew up in New York City. He was educated at the African Free School and other institutions, and became an advocate of militant abolitionism. Garnet delivered gave his famous speech, "A Call to Rebellion – An Address to the Slaves of the United States. to the National Negro Convention in Buffalo, New York.

He called for the slaves of the South to refuse to work, to approach their masters and demand their freedom, and to resist their oppressors with force if necessary. Because it is such an influential "text," it is easy to forget that Garnet's 1843 address was spoken, not written, and rejected twice by the committee that heard it. Not until five years later in 1848 would the address emerge in print as an introduction to the second edition of David Walker's Appeal to the Colored Citizens of the World.

August 21, 1843

Brethren and Fellow Citizens:

Your brethren of the North, East, and West have been accustomed to meet together in National Conventions, to sympathize with each other, and to weep over your unhappy condition. In these meetings we have addressed all classes of the free, but we have never, until this time, sent a word of consolation and advice to you. We have been contented in sitting still and mourning over your sorrows, earnestly hoping that before this day your sacred liberties would have been restored. But, we have hoped in vain. Years have rolled on, and tens of thousands have been borne on streams of blood and tears to the shores of eternity. While you have been oppressed, we have also been partakers with you; nor can we be free while you are enslaved. We, therefore, write to you as being bound with you.

Many of you are bound to us, not only by the ties of a common humanity, but we are connected by the more tender relations of parents, wives, husbands, and sisters, and friends. As such we most affectionately address you….

Two hundred and twenty-seven years ago the first of our injured race were brought to the shores of America. They came not with glad spirits to select their homes in the New World. They came not with their own consent, to find an unmolested enjoyment of the blessings of this fruitful soil. The first dealings they had with men calling themselves Christians exhibited to them the worst features of corrupt and sordid hearts: and convinced them that no cruelty is too great, no villainy and no robbery too abhorrent for even enlightened men to perform, when influenced by avarice and lust. Neither did they come flying upon the wings of Liberty to a land of freedom. But they came with broken hearts, from their beloved native land, and were doomed to unrequited toil and deep degradation. Nor did the evil of their bondage end at their emancipation by death. Succeeding generations inherited their chains, and millions have come from eternity into time, and have returned again to the world of spirits, cursed and ruined by American slavery….

Nearly three millions of your fellow-citizens are prohibited by law and public opinion (which in this country is stronger than law) from reading the Book of Life. Your intellect has been destroyed as much as possible, and every ray of light they have attempted to shut out from your minds. The oppressors themselves have become involved in the ruin. They have become weak, sensual, and rapacious —they have cursed you—they have cursed themselves—they have cursed the earth which they have trod….

Slavery! How much misery is comprehended in that single word…. Unless the image of God be obliterated from the soul, all men cherish the love of liberty. The nice discerning political economist does not regard the sacred right more than the untutored African who roams in the wilds of Congo. Nor has the one more right to the full enjoyment of his freedom than the other. In every man’s mind the good seeds of liberty are planted, and he who brings his fellow down so low, as to make him contented with a condition of slavery, commits the highest crime against God and man….

To such degradation it is sinful in the extreme for you to make voluntary submission. The divine commandments, you are in duty bound to reverence, and obey…. Your condition does not absolve you from your moral obligation. The diabolical injustice by which your Liberties are cloven down, neither God, nor angels, or just men command you to suffer for a single moment. Therefore it is your solemn and imperative duty to use every means, both moral, intellectual, and physical, that promise success….

Brethren, it is as wrong for your lordly oppressors to keep you in slavery, as it was for the man thief to steal our ancestors from the coast of Africa. You should therefore now use the same manner of resistance, as would have been just in our ancestors, when the bloody footprints of the first remorseless soul thief was placed upon the shores of our fatherland. The humblest peasant is as free in the sight of God, as the proudest monarch that ever swayed a scepter. Liberty is a spirit sent out from God, and like its great Author, is no respecter of persons….

Think of the undying glory that hangs around the ancient name of Africa—and forget not that you are native-born American citizens, and as such you are justly entitled to all the rights that are granted to the freest. Think how many tears you have poured out upon the soil which you have cultivated with unrequited toil and enriched with your blood; and then go to your lordly enslavers and tell them plainly, that you are determined to be free.…

Tell them in language which they cannot misunderstand of the exceeding sinfulness of slavery, and of a future judgment, and of the righteous retributions of an indignant God. Inform them that all you desire is freedom, and that nothing else will suffice. Do this, and forever after cease to toil for the heartless tyrants, who give you no other reward but stripes and abuse. If they then commence work of death, they, and not you, will be responsible for the consequences. You had far better all die—die immediately, than live slaves, and entail your wretchedness upon your posterity. If you would be free in this generation, here is your only hope. However much you and all of us may desire it, there is not much hope of Redemption without the shedding of blood. If you must bleed, let it all come at once—rather, die freemen, than live to be slaves….

… Fellowmen! patient sufferers! behold your dearest rights crushed to the earth! See your sons murdered, and your wives, mothers and sisters doomed to prostitution. In the name of the merciful God, and by all that life is worth, let it no longer be a debatable question, whether it is better to choose liberty or death!

In 1822, Denmark Veazie, of South Carolina, formed a plan for the liberation of his fellowmen. In the whole history of human efforts to overthrow slavery, a more complicated and tremendous plan was never formed. He was betrayed by the treachery of his own people, and died a martyr to freedom….

The patriotic Nathaniel Turner followed Denmark Veazie. He was goaded to desperation by wrong and injustice. By despotism, his name has been recorded on the list of infamy, and future generations will remember him among the noble and brave.

Next arose the immortal Joseph Cinque, the hero of the Amistad. He was a native African, and by the help of God he emancipated a whole ship-load of his fellowmen on the high seas. And he now sings of liberty on the sunny hills of Africa and beneath his native palm-trees, where he hears the lion roar and feels himself as free as the king of the forest.

Next arose Madison Washington, that bright star of freedom, and took his station in the constellation of true heroism. He was a slave on board the brig Creole, of Richmond, bound to New Orleans, that great slave mart, with a hundred and four others. Nineteen struck for liberty or death. But one life was taken, and the whole were emancipated, and the vessel was carried into Nassau, New Providence….

Brethren, arise, arise! Strike for your lives and liberties. Now is the day and the hour. Let every slave throughout the land do this, and the days of slavery are numbered. You cannot be more oppressed than you have been—you cannot suffer greater cruelties than you have already. Rather die freemen than live to be slaves….

It is in your power so to torment the God-cursed slaveholders, that they will be glad to let you go free. If the scale was turned and black men were the masters, and white men the slaves, every destructive agent and element would be employed to lay the oppressor low. Danger and death would hang over their heads day and night. Yes, the tyrants would meet with plagues more terrible than those of Pharaoh. But you are a patient people. You act as though you were made for the special use of these devils. You act as though your daughters were born to pamper the lusts of your masters and overseers. And worse than all, you tamely submit, while your lords tear your wives from your embraces, and defile them before your eyes. In the name of God we ask, are you men? Where is the blood of your fathers? Has it all run out of your veins? Awake, awake; millions of voices are calling you! Your dead fathers speak to you from their graves. Heaven, as with a voice of thunder, calls on you to arise from the dust.

Let your motto be RESISTANCE! RESISTANCE! RESISTANCE! No oppressed people have ever secured their Liberty without resistance. What kind of resistance you had better make, you must decide by the circumstances that surround you, and according to the suggestion of expediency. Brethren, adieu. Trust in the living God. Labor for the peace of the human race, and remember that you are three millions.