Category Archives: Police

A man was lynched by police yesterday – so I’m going to boycott!

lynched by police

Yesterday, Alton Sterling, a 37-year-old black man was shot and killed as two police officers had him pinned on the ground. The video clearly shows Mr. Sterling was subdued and could not have possibly caused any threat to those officers that justified deadly force. 

A week ago, Jessie Williams delivered a remarkable acceptance speech during the BET Awards that emphasized racial injustice, police brutality, and cultural appropriation. During that speech Williams stated:

"police somehow manage to de-escalate, disarm and not kill white people every day. So what’s going to happen is we are going to have equal rights and justice in our own country or we will restructure their function and ours."

Restructure your function and stop being a consumer!

A few months ago, Corporations in defense of LGBT rights threatened to boycott the states of North Carolina, Georgia and others. If a corporation can take a stand for people to use the bathroom of their choice, it's time for the companies black folks support to take a similar stand for us in defense of our lives!

According to BlackDemographics.com, in 2015 the US Census Bureau estimated 46,282,080 African Americans in the United States meaning that 14.3% of the total American population of 321.4 Million is Black. This includes those who identify as ‘Black Only’ and as ‘Black in combination with another race’. The ‘Black Only’ category by itself totaled 42.6 million African Americans or 13.3% of the total population.

Black buying power is expected to reach $1.2 trillion this year, and $1.4 trillion by 2020, according to the University of Georgia’s Selig Center for Economic Growth.  That is so much combined spending power that it would make Black America the 15th largest economy in the world in terms of Gross Domestic Product, the size of Mexico based on World Bank data. 

Unless some of the Industries and major corporations we collectively support such as Pepsi, McDonalds, WalMart and others speak out and use their influence to speak out against the senseless killing of black people by police, I will stop spending my dollars with them. I hope others will join me, however, if you do, you must contact those companies thru their websites and let them know why you won't be purchasing their products; see sample letter below.

You don't need to wait for an organized effort or protest. The only protest that will make a difference is one that negatively affects those with the power of influence or change. Individually, you can decide to stop your support of businesses that remain silent while oppression and injustice are openly committed against us.

Beverage Boycott

Starting today, until they speak out, I will not purchase any beverage purchases including Pepsi, Coke, Arizona, Seven-Up, and others and instead will drink water, which is better for me anyway. Those companies need to pressure the mayors and governors of the cities and states they do business in to bring charges against officers when they clearly have abused their authority.

Next month, I will not make fast food purchases from any national chain such as Burger King, McDonalds, KFC, Churches, Taco Bell, SubWay, ect., until they speak out. I will flip my own burger, fry my own chicken, make my own taco or quesadilla. and make my own sandwich.

The month after that, maybe WalMart. Don't wait until it's your child, relative or friend that becomes the next victim. 


Sample Boycott Letter:

I have purchased and enjoyed your product (name the product) for years (or whatever time period applies), however, I will no longer purchase your product until you break your silence about the police brutality and oppression and is negatively affecting the black community, a community that has supported your company for decades.

"If you are neutral in situations of injustice, you have chosen the side of the oppressor." – Desmond Tutu

I will periodically check your website to see if you have made some gesture or statement in support of justice. Please feel free to send me a link to any article or web page that demonstrates your support.

If you don't want my money, simply remain silent and I will spend it elsewhere!

Sincerely,

Your name


Major Beverage Websites:

Coca-Cola | Pepsi | Dr. Pepper Snapple Group – Seven up | Top 100 Beverage Companies List |

Yes, Black America Fears the Police. Here’s Why

by Nikole Hannah-Jones

Last July 4, my family and I went to Long Island to celebrate the holiday with a friend and her family. After eating some barbecue, a group of us decided to take a walk along the ocean. The mood on the beach that day was festive. Music from a nearby party pulsed through the haze of sizzling meat. Lovers strolled hand in hand. Giggling children chased each other along the boardwalk.

Most of the foot traffic was heading in one direction, but then two teenage girls came toward us, moving stiffly against the flow, both of them looking nervously to their right. “He’s got a gun,” one of them said in a low voice.

I turned my gaze to follow theirs, and was clasping my 4-year-old daughter’s hand when a young man extended his arm and fired off multiple shots along the busy street running parallel to the boardwalk. Snatching my daughter up into my arms, I joined the throng of screaming revelers running away from the gunfire and toward the water.

The shots stopped as quickly as they had started. The man disappeared between some buildings. Chest heaving, hands shaking, I tried to calm my crying daughter, while my husband, friends and I all looked at one another in breathless disbelief. I turned to check on Hunter, a high school intern from Oregon who was staying with my family for a few weeks, but she was on the phone.

“Someone was just shooting on the beach,” she said, between gulps of air, to the person on the line.

Unable to imagine whom she would be calling at that moment, I asked her, somewhat indignantly, if she couldn’t have waited until we got to safety before calling her mom.

“No,” she said. “I am talking to the police.”

My friends and I locked eyes in stunned silence. Between the four adults, we hold six degrees. Three of us are journalists. And not one of us had thought to call the police. We had not even considered it.

We also are all black. And without realizing it, in that moment, each of us had made a set of calculations, an instantaneous weighing of the pros and cons.

As far as we could tell, no one had been hurt. The shooter was long gone, and we had seen the back of him for only a second or two. On the other hand, calling the police posed considerable risks. It carried the very real possibility of inviting disrespect, even physical harm. We had seen witnesses treated like suspects, and knew how quickly black people calling the police for help could wind up cuffed in the back of a squad car. Some of us knew of black professionals who’d had guns drawn on them for no reason.

This was before Michael Brown. Before police killed John Crawford III for carrying a BB gun in a Wal-Mart or shot down 12-year-old Tamir Rice in a Cleveland park. Before Akai Gurley was killed by an officer while walking in a dark staircase and before Eric Garnerwas choked to death upon suspicion of selling “loosies.” Without yet knowing those names, we all could go down a list of unarmed black people killed by law enforcement.

We feared what could happen if police came rushing into a group of people who, by virtue of our skin color, might be mistaken for suspects.

For those of you reading this who may not be black, or perhaps Latino, this is my chance to tell you that a substantial portion of your fellow citizens in the United States of America have little expectation of being treated fairly by the law or receiving justice. It’s possible this will come as a surprise to you. But to a very real extent, you have grown up in a different country than I have.

As Khalil Gibran Muhammad, author of The Condemnation of Blackness, puts it, “White people, by and large, do not know what it is like to be occupied by a police force. They don’t understand it because it is not the type of policing they experience. Because they are treated like individuals, they believe that if ‘I am not breaking the law, I will never be abused.’”

We are not criminals because we are black. Nor are we somehow the only people in America who don’t want to live in safe neighborhoods. Yet many of us cannot fundamentally trust the people who are charged with keeping us and our communities safe.


As protest and revolt swept across the Missouri suburb of Ferguson and demonstrators staged die-ins and blocked highways and boulevards from Oakland to New York with chants of “Black lives matter,” many white Americans seemed shocked by the gaping divide between law enforcement and the black communities they are supposed to serve. It was no surprise to us. For black Americans, policing is “the most enduring aspect of the struggle for civil rights,” says Muhammad, a historian and director of the Schomburg Center for Research in Black Culture in New York. “It has always been the mechanism for racial surveillance and control.”

In the South, police once did the dirty work of enforcing the racial caste system. The Ku Klux Klan and law enforcement were often indistinguishable. Black-and-white photographs of the era memorialize the way Southern police sicced German shepherds on civil rights protesters and peeled the skin off black children with the force of water hoses. Lawmen were also involved or implicated in untold numbers of beatings, killings and disappearances of black Southerners who forgot their place.

In the North, police worked to protect white spaces by containing and controlling the rising black population that had been propelled into the industrial belt during the Great Migration. It was not unusual for Northern police to join white mobs as they attacked black homeowners attempting to move into white neighborhoods, or black workers trying to take jobs reserved for white laborers. And yet they strictly enforced vagrancy laws, catch-alls that gave them wide discretion to stop, question and arrest black citizens at will.

Much has changed since then. Much has not.

Last Fourth of July, in a few short minutes as we adults watched the teenager among us talking to the police, we saw Hunter become a little more like us, her faith a little shaken, her place in the world a little less stable. Hunter, who is biracial and lives with her white mother in a heavily white area, had not been exposed to the policing many black Americans face. She was about to be.

On the phone, she could offer only the most generic of suspect descriptions, which apparently made the officer on the other end of the line suspicious. By way of explanation, Hunter told the officer she was just 16. The police called her back: once, twice, then three times, asking her for more information. The interactions began to feel menacing. “I’m not from here,” Hunter said. “I’ve told you everything I know.”

The fourth time the police called, she looked frightened. Her interrogator asked her, “Are you really trying to be helpful, or were you involved in this?” She turned to us, her voice aquiver. “Are they going to come get me?”

“See,” one of us said, trying to lighten the mood. “That’s why we don’t call them.”

We all laughed, but it was hollow.

Nikole Hannah-Jones, at front; with her friends Carla Murphy, left, and Monifa Bandele; and her husband, Faraji Hannah-Jones, in Bedford-Stuyvesant, Brooklyn. (Ben Baker/Redux Pictures)

Nikole Hannah-Jones, at front; with her friends Carla Murphy, left, and Monifa Bandele; and her husband, Faraji Hannah-Jones, in Bedford-Stuyvesant, Brooklyn. (Ben Baker/Redux Pictures)

My friend Carla Murphy and I have talked about that day several times since then. We’ve turned it over in our minds and wondered whether, with the benefit of hindsight, we should have called 911.

Carla wasn’t born in the United States. She came here when she was 9, and back in her native Barbados, she didn’t give police much thought. That changed when she moved into heavily black Jamaica, Queens.

Carla said she constantly saw police, often white, stopping and harassing passersby, almost always black. “You see the cops all the time, but they do not speak to you. You see them talking to each other, but the only time you ever see them interact with someone is if they are jacking them up,” she said. “They are making a choice, and it says they don’t care about you, it tells you they are not here for your people or people who look like you.”

Carla herself was arrested at a young age—because she was present when her cousin pushed through a subway turnstile without paying. The teenagers were cuffed, thrown in a paddy wagon, booked and held overnight. At 15, Carla, then a student at The Dalton School, a prestigious private academy in Manhattan, had an arrest record.

That experience, along with many others, informed Carla’s decision on July 4.

“I am a responsible adult, but I really can’t see having a different reaction. Isn’t that weird?” she told me. “By calling the police, you are inviting this big system—that, frankly, doesn’t like you—into your life. Sometimes you call and it is not the help that comes.”

“So, no, I wouldn’t call the police,” she said. “Which is sad, because I want to be a good citizen.”

I moved to the historic Bedford-Stuyvesant neighborhood of Brooklyn in 2011. Before then, I had been living in Portland, Oregon, and when I chose my new home in the gritty big city, it was partly because it was only a block away from a police precinct. That proximity made me feel safer—I figured crime would be less common with so many police nearby. Inadvertently, however, I also picked a prime target area of the city’s stop-and-frisk program—a system of policing that caught so many innocent black and brown men in its dragnet that a federal judge found it unconstitutional in 2013.

My block is fairly typical of Bed-Stuy. My neighbors, until recently, were all black and included everyone from laborers to college professors. Both immaculately kept brownstones and boarded-up townhouses line my street. We have block meetings and a community garden. Police are a constant presence, speeding down the street to the precinct or walking the beat. Sometimes, I escort my daughter to the store underneath police watchtowers with tinted windows that pop up around the neighborhood with no warning, then disappear just as suddenly—their entire existence ambiguous yet alarming. I have witnessed from my window, countless times, police stopping someone, usually a young man, who is walking down the street. These men are often searched and questioned as they go to the bodega or head home from work or school.

A few months ago, a police officer approached my neighbor as he was leaving the bodega and began questioning him. My neighbor is quiet and respectful, but he also is poor and transient. He tends to look disheveled, but the worst thing I’ve seen him do is drink beer on the stoop.

When he asked why he was being stopped, the police grabbed him and threw him to the ground. As someone recorded the incident on a cellphone, police shot my neighbor with a Taser gun and then arrested him.

He was never told why police stopped him. The only thing they charged him with was resisting arrest. But this arrest cost him his job and a fine he will struggle to pay. If he doesn’t pay, a judge will issue a bench warrant, and instead of preventing crime, the police will have created a criminal.

Across the street and a few doors down from me, my neighbor Guthrie Ramsey has his own story. Guthrie was born in Chicago and grew up in a family that did not emphasize the obstacles their children would face. “I was socialized to believe that the police were our friends,” he said.

Yet one night, some years ago, while driving his teenage son to a soccer game, Guthrie was pulled over by police. Within minutes, he and his son were sprawled on the ground, with guns drawn on them. The police believed Guthrie fit the description of a suspect. Guthrie, a short, easy-going guy with a contagious laugh, managed to point the police to his University of Pennsylvania faculty ID. That’s right: He’s an Ivy League professor. And a noted musician.

“It was so frightening. It was humiliating. You get so humiliated that it’s hard to even get to the anger,” he told me. “You just don’t get to experience interactions with the police as a garden-variety circumstance.”

These types of stories in black communities are so ubiquitous as to be unremarkable. If my husband is running very late and I cannot get hold of him, my mind does not immediately go to foul play. I wonder if he’s been detained.

This fear is not unjustified. Young black men today are 21 times more likely to be shot and killed by police than young white men. Still, it’s not that black Americans expect to die every time they encounter the police. Police killings are just the worst manifestations of countless slights and indignities that build until there’s an explosion.

Since 1935, nearly every so-called race riot in the United States—and there have been more than 100—has been sparked by a police incident, Muhammad says. This can be an act of brutality, or a senseless killing. But the underlying causes run much deeper. Police, because they interact in black communities every day, are often seen as the face of larger systems of inequality in the justice system, employment, education and housing.

In the months since Ferguson, many pundits have asserted that black Americans deserve this type of policing, that it is a consequence of their being more likely to be both the perpetrators and victims of violent crime. “White police officers wouldn’t be there if you weren’t killing each other,” former New York Mayor Rudy Giuliani argued on Meet the Press as the nation awaited the grand jury decision in the Michael Brown shooting. It should be noted that Giuliani oversaw the NYPD during two of the most notorious cases of police brutality in recent memory, the sodomy of Abner Louima and the death ofAmadou Diallo, who was unarmed, in a hail of 41 bullets. Both were black men.

What Giuliani was saying, in essence, is that law-abiding citizens deserve to be treated with suspicion because they share racial traits with the tiny number among them who commit crimes.

Black communities want a good relationship with law enforcement because they want their families and property to be safe. After all, it is true that black communities often face higher rates of crime; in 2013, more than 50 percent of murder victims across the country were black, though only 13 percent of the total population is. But it’s also true that crime reduction efforts by black people in black communities have contributed to the recent, historic drop in crime across the country.

So why are black Americans still so often denied the same kind of smart policing that typically occurs in white communities, where police seem fully capable of discerning between law-abiding citizens and those committing crimes, and between crimes like turnstile-jumping and those that need serious intervention?

“You can be protected and served,” Muhammad says. “It happens every day in communities across America. It happens all the time in white communities where crime is happening.”

During the height of the “Black Lives Matter” protests, a mentally ill man shot and killed two police officers a few blocks from my home. I lay up that night thinking about those two men and their families. No one wants to see people killed. Not by police, not by anyone. The next morning, my husband and I took food and flowers to the grim brick precinct right around the corner from us that the officers were working out of when they were killed.

The officer at the front desk did not greet us when we came in. And he looked genuinely surprised by our offering, his face softening as he told us we didn’t have to do this, but thank you. That people who should be allies somehow felt like adversaries troubled me.

The next day, I drove by the precinct on my way to the store. It had been cordoned off with metal barricades. Two helmeted officers stood sentry out front, gripping big black assault rifles, and watching. The message felt clear.

They weren’t standing out there to protect the neighborhood. They were there to protect themselves from us.


This article republished with permission under license from ProPublica.

Why the Black Lives Matter Movement is Important

I have been a victim of crime and people that I know including my brother-in-law, nephew and a friend, who was a police officer, were all killed by criminals. Everyone hates crime and believe criminals should be punished including me. To some degree, people can be on the lookout and protect themselves from criminals.

When a police officer commits a crime against me, my options are limited. If I fight back, I will be beaten or killed and the officer will most likely suffer no consequences, even if a video exists. No one is supposed to be above the law, but it's foolish to believe that. Police officers get away with crimes that would send ordinary people to jail for years. The Black Lives Matter Movement has been purposefully misrepresented by white media and politicians to portray it as some sort of racist ideology.

Below is a video of Madison, Wisconsin police punching, kicking and tasing a defenseless 18 year old girl (woman) which is the latest example of why the Black Lives Matter Movement is important and why black people shouldn't be deceived into thinking just because black criminals are committing crimes, that somehow makes it unimportant that police treat black people horribly on a regular basis in this country. 

Had this simply been a common criminal, people would have certainly come to this girl's aid. However, because it was the police people felt powerless to do anything but to document and video what was going on. Had anyone shooting video gotten involved they would have most likely received even worse treatment and possibly killed. They wouldn't have been able to argue police brutality, self-defense or the protection of others because they would have been charged with "interfering with official police business".

Allegedly, this woman had a knife earlier, even if that was true, there is no excuse for what is shown on the video. This woman was obviously no danger to the two larger police officers manhandling her. This woman was basically tortured.

These type of incidents have to stop. I am sickened each time I see one of these videos and sickened, even more, when I hear that the officers involved were not arrested, charged or convicted of any crime. Imagine how many of these incidents are never captured on video, which is why police body cameras are needed.

Obviously, there are many innocent victims of crime and some of those innocent victims are killed. However, many of the killings happen because the victim was engaged in illegal or illicit activity and some are retaliation or revenge killings. Criminals, when caught, get arrested, charged with crimes, go a trial and to jail if convicted.

If my life is put in danger by a criminal, I have the option and right to defend myself including deadly force if necessary. But what about when the criminal is a police officer? You have not rights! Even when police officers abuse helpless black teenagers in bikinis at a pool party, there still is no justice. This needs to change now!

Byron Mischauex, the grandfather of Jirah Campbell, a teenager who was fatally shot in Pine Lawn, spoke with KMOV about the violence and Black Lives Matter. I agree with Mr. Mischauex that we as a community must fix our problems, but at the same time, we must realize that our issues are symptoms of much broader issues. However, that realization is of little comfort to the family of Jirah Campbell and all the other families that have experienced the death of a loved one from violence. Until we understand those racist institutions including policing, courts, banks, and even government plays a part of the black community's plight nationally, black people as a whole will continue to suffer. 

When a person is unfairly targeted by police the way Mr. Mischauex described, they can be thrust into a domino effect of misfortune. Innocent people get arrested, which often result in losing their job, losing a car, home, or other possessions. To add insult to injury, that arrest record makes it harder to find another job.  

Fortunately, Mr. Mischauex was a business owner and had the resources to get through. Many others are not as fortunate. Factor in decades of criminalizing drugs and other behaviors and predatory court practices it's easy to understand why black communities all across the country have suffered. Many people in the black community become distraught and black teens often feel hopeless and result to crime because the feel they have nothing to loss. Those currently with decent jobs don't  seem to understand that the next economic downturn could cause them to become targets and face similar issues. 

Record any incident of police misconduct that you see. If the police mistreat you in any way, report the officers involved so those offending police officers will accumulate complaints that are representative of their abuse. 

American Apartheid: Discrimination Disguised as Law

On Monday, June 20, 2016, the United States moved even closer to a police state when the U.S. Supreme Court ruled in Utah v. Strieff that evidence of a crime may be used against a defendant even if the police did something wrong or illegal in obtaining it. Black people have been complaining about unconstitutional searches for decades and now the Supreme Court has partially nullified fourth amendment protection for everyone against illegal searches.

The laws of the United States including federal or state statutes and local ordinance have been designed to suppress black people. There have been a number of laws specifically enacted to enslave, control movement, miseducate, and prevent the economic progress of black people. The CIA allowed drugs to be imported into black communities during the 1990s. During the Civil Rights Movement, the FBI had a secret program called COINTELPRO to discredit and disrupt civil rights leaders and protest. See U.S. Government Discrimination

Before the United States became a country, the colonies enacted slave codes to ensure that slaves had no rights and could be treated as property. This country supposedly conceived in liberty, defined black slaves as less than human in the constitution, the Supreme Law of the United States. 

Last month, I became disgusted the day I read a British Broadcasting Corporation (BBC) article about how information from the CIA led to Nelson Mandela's arrest and his 27-year imprisonment in 1962. See: Nelson Mandela: CIA tip-off led to 1962 Durban arrest. Even though Nelson Mandela was president of South Africa from 1994 to 1999, he was on a US terror watch list until 2008, the same year Barack Obama was elected president. I felt a similar disgust when I learned of the Supreme Court's decision.

Justice Sonia Sotomayor, a former criminal prosecutor, dissented the US Supreme Court's decision and warned that people of color are the subject of particular scrutiny. “This court has given officers an array of instruments to probe and examine you,” she added. “When we condone officers’ use of these devices without adequate cause, we give them reason to target pedestrians in an arbitrary manner. We also risk treating members of our communities as second-class citizens.

Justice Sotomayor specifically cited the St. Louis area when she stated, "In the St. Louis metropolitan area, officers “routinely” stop people—on the street, at bus stops, or even in court—for no reason other than “an officer’s desire to check whether the subject had a municipal arrest warrant pending.”"

Justice Sotomayor's full dissent is published below.


JUSTICE SOTOMAYOR, with whom JUSTICE GINSBURG joins as to Parts I, II, and III, dissenting

The Court today holds that the discovery of a warrant for an unpaid parking ticket will forgive a police officer’s violation of your Fourth Amendment rights. Do not be soothed by the opinion’s technical language: This case allows the police to stop you on the street, demand your identification, and check it for outstanding traffic warrants—even if you are doing nothing wrong. If the officer discovers a warrant for a fine you forgot to pay, courts will
now excuse his illegal stop and will admit into evidence anything he happens to find by searching you after arresting you on the warrant. Because the Fourth Amendment should prohibit, not permit, such misconduct, I dissent.

I

Minutes after Edward Strieff walked out of a South Salt Lake City home, an officer stopped him, questioned him, and took his identification to run it through a police database. The officer did not suspect that Strieff had done anything wrong. Strieff just happened to be the first person to leave a house that the officer thought might contain “drug activity.” App. 16–19. As the State of Utah concedes, this stop was illegal. App. 24. The Fourth Amendment protects people from “unreasonable searches and seizures.” An officer breaches that protection when he detains a pedestrian to check his license without any evidence that the person is engaged in a crime. Delaware v. Prouse, 440 U. S. 648, 663 (1979); Terry v. Ohio, 392 U. S. 1, 21 (1968). The officer deepens the breach when he prolongs the detention just to fish further for evidence of wrongdoing. Rodriguez v. United States, 575 U. S. ___, ___–___ (2015) (slip op., at 6–7). In his search for lawbreaking, the officer in this case himself broke the law. The officer learned that Strieff had a “small traffic warrant.” App. 19. Pursuant to that warrant, he arrested Strieff and, conducting a search incident to the arrest,
discovered methamphetamine in Strieff ’s pockets. Utah charged Strieff with illegal drug possession. Before trial, Strieff argued that admitting the drugs into evidence would condone the officer’s misbehavior. The methamphetamine, he reasoned, was the product of the officer’s illegal stop. Admitting it would tell officers that unlawfully discovering even a “small traffic warrant” would give them license to search for evidence of unrelated offenses. The Utah Supreme Court unanimously agreed with Strieff. A majority of this Court now reverses.

II

It is tempting in a case like this, where illegal conduct by an officer uncovers illegal conduct by a civilian, to forgive the officer. After all, his instincts, although unconstitutional, were correct. But a basic principle lies at the heart of the Fourth Amendment: Two wrongs don’t make a right. See Weeks v. United States, 232 U. S. 383, 392 (1914). When “lawless police conduct” uncovers evidence of lawless civilian conduct, this Court has long required later criminal trials to exclude the illegally obtained evidence.Terry, 392 U. S., at 12; Mapp v. Ohio, 367 U. S.643, 655 (1961). For example, if an officer breaks into a home and finds a forged check lying around, that check may not be used to prosecute the homeowner for bank fraud. We would describe the check as “‘fruit of the poisonous tree.’” Wong Sun v. United States, 371 U. S. 471, 488 (1963). Fruit that must be cast aside includes not only evidence directly found by an illegal search but also evidence “come at by exploitation of that illegality.” Ibid. This “exclusionary rule” removes an incentive for officers to search us without proper justification. Terry, 392 U. S., at 12. It also keeps courts from being “made party to lawless invasions of the constitutional rights of citizens by permitting unhindered governmental use of the fruits of such invasions.” Id., at 13. When courts admit only lawfully obtained evidence, they encourage “those who formulate law enforcement polices, and the officers who implement them, to incorporate Fourth Amendment ideals into their value system.” Stone v. Powell, 428 U. S. 465, 492 (1976). But when courts admit illegally obtained evidence as well, they reward “manifest neglect if not an open defiance of the prohibitions of the Constitution.” Weeks, 232 U. S., at 394.Applying the exclusionary rule, the Utah Supreme Court correctly decided that Strieff ’s drugs must be excluded because the officer exploited his illegal stop to discover them. The officer found the drugs only after learning of Strieff ’s traffic violation; and he learned of Strieff ’s traffic violation only because he unlawfully stopped Strieff to check his driver’s license. The court also correctly rejected the State’s argument that the officer’s discovery of a traffic warrant unspoiled the poisonous fruit. The State analogizes finding the warrant to one of our earlier decisions, Wong Sun v. United States. There, an officer illegally arrested a person who, days later, voluntarily returned to the station to confess to committing a crime. 371 U. S., at 491. Even though the person would not have confessed “but for the illegal actions of the police,” id., at 488, we noted that the police did not exploit their illegal arrest to obtain the confession, id., at 491. Because the confession was obtained by “means sufficiently distinguishable” from the constitutional violation, we held that it could be admitted into evidence. Id., at 488, 491. The State contends that the search incident to the warrant-arrest here is similarly distinguishable from the illegal stop. But Wong Sun explains why Strieff ’s drugs must be excluded. We reasoned that a Fourth Amendment violation may not color every investigation that follows but it certainly stains the actions of officers who exploit the infraction. We distinguished evidence obtained by innocuous means from evidence obtained by exploiting misconduct after considering a variety of factors: whether a long time passed, whether there were “intervening circumstances,” and whether the purpose or flagrancy of the misconduct was “calculated” to procure the evidence. Brown v. Illinois, 422 U. S. 590, 603–604 (1975). These factors confirm that the officer in this case discovered Strieff ’s drugs by exploiting his own illegal conduct. The officer did not ask Strieff to volunteer his name only to find out, days later, that Strieff had a warrant against him. The officer illegally stopped Strieff and immediately ran a warrant check. The officer’s discovery of a warrant was not some intervening surprise that he could not have anticipated. Utah lists over 180,000 misdemeanor warrants in its database, and at the time of the arrest, Salt Lake County had a “backlog of outstanding warrants” so large that it faced the “potential for civil liability.” See Dept. of Justice, Bureau of Justice Statistics, Survey of State Criminal History Information Systems, 2014 (2015) (Systems Survey) (Table 5a), online at 

https://www.ncjrs.gov/pdffiles1/bjs/grants/249799.pdf

(all Internet materials as last visited June 16, 2016); Inst.for Law and Policy Planning, Salt Lake County Criminal Justice System Assessment 6.7 (2004), online at

http://www.slco.org/cjac/resources/SaltLakeCJSAfinal.pdf

The officer’s violation was also calculated to procure evidence. His sole reason for stopping Strieff, he acknowledged, was investigative—he wanted to discover whether drug activity was going on in the house Strieff had just exited. App. 17. The warrant check, in other words, was not an “intervening circumstance” separating the stop from the search for drugs. It was part and parcel of the officer’s illegal “expedition for evidence in the hope that something might turn up.” Brown, 422 U.S., at 605. Under our precedents, because the officer found Strieff ’s drugs by exploiting his own constitutional violation, the drugs should be excluded.

III

A

The Court sees things differently. To the Court, the fact that a warrant gives an officer cause to arrest a person severs the connection between illegal policing and the resulting discovery of evidence. Ante, at 7. This is a remarkable proposition: The mere existence of a warrant not only gives an officer legal cause to arrest and search a person, it also forgives an officer who, with no knowledge of the warrant at all, unlawfully stops that person on a whim or hunch.To explain its reasoning, the Court relies on Segura v.United States, 468 U. S. 796 (1984). There, federal agents applied for a warrant to search an apartment but illegally entered the apartment to secure it before the judge issued the warrant. Id., at 800–801. After receiving the warrant, the agents then searched the apartment for drugs. Id., at
801. The question before us was what to do with the evidence the agents then discovered. We declined to suppress it because “[t]he illegal entry into petitioners’ apartment did not contribute in any way to discovery of the evidence seized under the warrant.” Id., at 815. According to the majority, Segura involves facts “similar” to this case and “suggest[s]” that a valid warrant will clean up whatever illegal conduct uncovered it. Ante, at 6–7. It is difficult to understand this interpretation. In Segura, the agents’ illegal conduct in entering the apartment had nothing to do with their procurement of a search warrant. Here, the officer’s illegal conduct in stopping Strieff was essential to his discovery of an arrest warrant.
Segura would be similar only if the agents used information they illegally obtained from the apartment to procure a search warrant or discover an arrest warrant. Precisely because that was not the case, the Court admitted the untainted evidence. 468 U. S., at 814.The majority likewise misses the point when it calls the warrant check here a “‘negligibly burdensome precautio[n]’” taken for the officer’s “safety.” Ante, at 8 (quoting Rodriguez, 575 U. S., at ___ (slip op., at 7)). Remember, the officer stopped Strieff without suspecting him of committing any crime. By his own account, the officer did not fear Strieff. Moreover, the safety rationale we discussed in Rodriguez, an opinion about highway patrols, is conspicuously absent here. A warrant check on a highway “ensur[es] that vehicles on the road are operated safely and responsibly.” Id., at ___ (slip op., at 6). We allow such checks during legal traffic stops because the legitimacy of a person’s driver’s license has a “close connection to roadway safety.” Id., at ___ (slip op., at 7). A warrant check of
a pedestrian on a sidewalk, “by contrast, is a measure aimed at ‘detect[ing] evidence of ordinary criminal wrongdoing.’” Ibid. (quoting Indianapolis v. Edmond, 531 U. S. 32, 40–41 (2000)). Surely we would not allow officers to warrant-check random joggers, dog walkers, and lemonade vendors just to ensure they pose no threat to anyone else. The majority also posits that the officer could not have exploited his illegal conduct because he did not violate the Fourth Amendment on purpose. Rather, he made “good­faith mistakes.” Ante, at 8. Never mind that the officer’s sole purpose was to fish for evidence. The majority casts his unconstitutional actions as “negligent” and therefore incapable of being deterred by the exclusionary rule. Ibid. But the Fourth Amendment does not tolerate an officer’s
unreasonable searches and seizures just because he did not know any better. Even officers prone to negligence can learn from courts that exclude illegally obtained evidence.Stone, 428 U. S., at 492. Indeed, they are perhaps the most in need of the education, whether by the judge’s opinion, the prosecutor’s future guidance, or an updated manual on criminal procedure. If the officers are in doubt about what the law requires, exclusion gives them an “incentive to err on the side of constitutional behavior.” United States v. Johnson, 457 U. S. 537, 561 (1982).

B

Most striking about the Court’s opinion is its insistence that the event here was “isolated,” with “no indication that this unlawful stop was part of any systemic or recurrent police misconduct.” Ante, at 8–9. Respectfully, nothing about this case is isolated. Outstanding warrants are surprisingly common. When a person with a traffic ticket misses a fine payment or court appearance, a court will issue a warrant. See, e.g., Brennan Center for Justice, Criminal Justice Debt 23 (2010), online at

https://www.brennancenter.org/sites/default/files/legacy/Fees%20and%20Fines%20FINAL.pdf.

When a person on probation drinks alcohol or breaks curfew, a court will issue a warrant. See, e.g., Human Rights Watch, Profiting from Probation 1, 51 (2014), online at 

https://www.hrw.org/report/2014/02/05/profiting-probation/ americas-offender-funded-probation-industry.

The States and Federal Government maintain databases with over 7.8 million outstanding warrants, the vast majority of which appear to be for minor offenses. See Systems Survey (Table 5a). Even these sources may not track the “staggering” numbers of warrants, “‘drawers and drawers’” full, that many cities issue for traffic violations and ordinance infractions. Dept. of Justice, Civil Rights Div., Investigation of the Ferguson Police Department 47, 55 (2015) (Ferguson Report), online at

https://www.justice.gov/ sites/default/files/opa/press-releases/attachments/2015/03/
04/ferguson_police_department_report.pdf
.

The county in this case has had a “backlog” of such warrants. See supra, at 4. The Department of Justice recently reported that in the town of Ferguson, Missouri, with a population of 21,000, 16,000 people had outstanding warrants against them. Ferguson Report, at 6, 55. Justice Department investigations across the country have illustrated how these astounding numbers of warrants can be used by police to stop people without cause.In a single year in New Orleans, officers “made nearly 60,000 arrests, of which about 20,000 were of people with outstanding traffic or misdemeanor warrants from neighboring parishes for such infractions as unpaid tickets.” Dept. of Justice, Civil Rights Div., Investigation of the New Orleans Police Department 29 (2011), online at 

https://www.justice.gov/sites/default/files/crt/legacy/2011/03/17/nopd_report.pdf.

In the St. Louis metropolitan area, officers “routinely” stop people—on the street, at bus stops, or even in court—for no reason other than “an officer’s desire to check whether the subject had a municipal arrest warrant pending.” Ferguson Report, at 49, 57. In Newark, New Jersey, officers stopped 52,235 pedestrians within a 4-year period and ran warrant checks on 39,308 of them. Dept. of Justice, Civil Rights Div., Investigation of the Newark Police Department 8, 19, n. 15 (2014), online at

https://www.justice.gov/sites/default/files/crt/legacy/2014/07/22/newark_findings_7-22-14.pdf

The Justice Department analyzed these warrant-checked stops and reported that “approximately 93% of the stops would have been considered unsupported by articulated reasonable suspicion.” Id., at 9, n. 7. I do not doubt that most officers act in “good faith” and do not set out to break the law. That does not mean these stops are “isolated instance[s] of negligence,” however. Ante, at 8. Many are the product of institutionalized training procedures. The New York City Police Department long trained officers to, in the words of a District Judge, “stop and question first, develop reasonable suspicion later.” Ligon v. New York, 925 F. Supp. 2d 478, 537–538 (SDNY), stay granted on other grounds, 736 F. 3d 118 (CA2 2013). The Utah Supreme Court described as “‘routine procedure’ or ‘common practice’” the decision of Salt Lake City police officers to run warrant checks on pedestrians they detained without reasonable suspicion. State v. Topanotes, 2003 UT 30, ¶2, 76 P. 3d 1159, 1160. In the related context of traffic stops, one widely followed police manual instructs officers looking for drugs to “run at least a warrants check on all drivers you stop. Statistically, narcotics offenders are . . . more likely to fail to appear on simple citations, such as traffic or trespass violations, leading to the issuance of bench warrants. Discovery of an outstanding warrant gives you cause for an immediate custodial arrest and search of the suspect.” C. Remsberg, Tactics for Criminal Patrol 205–206 (1995); C.Epp et al., Pulled Over 23, 33–36 (2014). The majority does not suggest what makes this case “isolated” from these and countless other examples. Nor does it offer guidance for how a defendant can prove that his arrest was the result of “widespread” misconduct. Surely it should not take a federal investigation of Salt Lake County before the Court would protect someone in Strieff ’s position.

IV

Writing only for myself, and drawing on my professional experiences, I would add that unlawful “stops” have severe consequences much greater than the inconvenience suggested by the name. This Court has given officers an array of instruments to probe and examine you. When we condone officers’ use of these devices without adequate cause, we give them reason to target pedestrians in an arbitrary manner. We also risk treating members of our communities as second-class citizens.Although many Americans have been stopped for speeding or jaywalking, few may realize how degrading a stop can be when the officer is looking for more. This Court has allowed an officer to stop you for whatever reason he wants—so long as he can point to a pretextual justification after the fact. Whren v. United States, 517 U. S. 806, 813 (1996). That justification must provide specific reasons why the officer suspected you were breaking the law, Terry, 392 U. S., at 21, but it may factor in your ethnicity, United States v. Brignoni-Ponce, 422 U. S. 873, 886–887 (1975), where you live, Adams v. Williams, 407 U. S. 143, 147 (1972), what you were wearing, United States v. Sokolow, 490 U. S. 1, 4–5 (1989), and how you behaved, Illinois v. Wardlow, 528 U. S. 119, 124–125 (2000). The officer does not even need to know which law you might have broken so long as he can later point to any possible infraction—even one that is minor, unrelated, or ambiguous. Devenpeck v. Alford, 543 U. S. 146, 154–155 (2004); Heien v. North Carolina, 574 U. S. ___ (2014). The indignity of the stop is not limited to an officer telling you that you look like a criminal. See Epp, Pulled Over, at 5. The officer may next ask for your “consent” to inspect your bag or purse without telling you that you can decline. See Florida v. Bostick, 501 U. S. 429, 438 (1991). Regardless of your answer, he may order you to stand “helpless, perhaps facing a wall with [your] hands raised.” Terry, 392 U. S., at 17. If the officer thinks you might be dangerous, he may then “frisk” you for weapons. This involves more than just a pat down. As onlookers pass by, the officer may “‘feel with sensitive fingers every portion of [your] body. A thorough search [may] be made of [your] arms and armpits, waistline and back, the groin and area about the testicles, and entire surface of the legs down to the feet.’” Id., at 17, n. 13. The officer’s control over you does not end with the stop. If the officer chooses, he may handcuff you and take you to jail for doing nothing more than speeding, jaywalking, or “driving [your] pickup truck . . . with [your] 3-year-old son and 5-year-old daughter . . . without [your] seatbelt fastened.” Atwater v. Lago Vista, 532 U. S. 318, 323–324 (2001). At the jail, he can fingerprint you, swab DNA from the inside of your mouth, and force you to “shower with a delousing agent” while you “lift [your] tongue, hold out [your] arms, turn around, and lift [your] genitals.” Florence v. Board of Chosen Freeholders of County of Burlington, 566 U. S. ___, ___–___ (2012) (slip op., at 2–3); Maryland v. King, 569 U. S. ___, ___ (2013) (slip op., at 28). Even if you are innocent, you will now join the 65 million Americans with an arrest record and experience the “civil death” of discrimination by employers, landlords, and whoever else conducts a background check. Chin, The New Civil Death, 160 U. Pa. L. Rev. 1789, 1805 (2012); see J. Jacobs, The Eternal Criminal Record 33–51 (2015); Young & Petersilia, Keeping Track, 129 Harv. L. Rev. 1318, 1341–1357 (2016). And, of course, if you fail to pay bail or appear for court, a judge will issue a warrant to render you “arrestable on sight” in the future. A. Goffman, On the Run 196 (2014). This case involves a suspicionless stop, one in which the officer initiated this chain of events without justification. As the Justice Department notes, supra, at 8, many innocent people are subjected to the humiliations of these unconstitutional searches. The white defendant in this case shows that anyone’s dignity can be violated in this manner. See M. Gottschalk, Caught 119–138 (2015). But it is no secret that people of color are disproportionate victims of this type of scrutiny. See M. Alexander, The New Jim Crow 95–136 (2010). For generations, black and brown parents have given their children “the talk”— instructing them never to run down the street; always keep your hands where they can be seen; do not even think of talking back to a stranger—all out of fear of how an officer with a gun will react to them. See, e.g., W. E. B. Du Bois, The Souls of Black Folk (1903); J. Baldwin, The Fire Next Time (1963); T. Coates, Between the World and Me (2015).

By legitimizing the conduct that produces this double consciousness, this case tells everyone, white and black, guilty and innocent, that an officer can verify your legal status at any time. It says that your body is subject to invasion while courts excuse the violation of your rights. It implies that you are not a citizen of a democracy but the subject of a carceral state, just waiting to be cataloged. We must not pretend that the countless people who are routinely targeted by police are “isolated.” They are the canaries in the coal mine whose deaths, civil and literal, warn us that no one can breathe in this atmosphere. See L. Guinier & G. Torres, The Miner’s Canary 274–283 (2002). They are the ones who recognize that unlawful police stops corrode all our civil liberties and threaten all our lives. Until their voices matter too, our justice system will continue to be anything but.
* * *
 I dissent.

The True Ferguson Effect

After four years, Jason Stockley,  a former St. Louis police officer has finally been arrested and charged with the murder of Anthony Lamar Smith, a 24-year-old black father of an infant and unborn child, who was unarmed and pleading for his life.

The "Ferguson Effect" is a term coined by Sam Dotson, the chief of the St. Louis Police Department referring to a link between protests of the use of excessive force by police, especially those in Ferguson, Missouri, and increases in crime rates in a number of major U.S. cities. However, the true Ferguson Effect is that police are finally beginning to be held accountable for their wrong actions; at least when video evidence exist. 

Prior to the Ferguson Protest, it was rare for police officers to be charged with a crime or even held accountable for abuse or wrongful death. As long as the magic catchphrase was used, "I feared for my life", police officers were consistently given a pass no matter how ridiculous their story was. 

Seemingly, no amount of witness testimony is enough to bring charges against police officers or convict, even when those witnesses are extremely credible. A video must exist of the exact moment of the incident for prosecutors to even consider charges. Ferguson was a game changer and increased the attention and scrutiny of police shootings. More people became aware of their right to record police actions in public, especially questionable actions. Police shootings of unarmed black men started gaining increasing press coverage. People who were skeptical that police brutality was a real finally started to realize there was a problem.

Ferguson and other protest are not responsible for increased crime. It's easy to blame the victim or those least able to respond. The decline of the middle class and increasing poverty is responsible for increased criminal activity. Unemployment and other social welfare benefits have been reduced or cut. Yesterday, a St. Louis shoplifter was shot for stealing steaks and toilet paper. I suspect a declining economy is one reason why heroin addiction is rising, especially among white people. Naturally, as drug use increases, so does crime. Addicts need to find some way to finance their drug habit. 

If it had not been for the Ferguson Protesters, it's doubtful that the recent arrest of police officers across the country including St. Louis would have taken place. Instead of vilifying the "Ferguson Effect", we should celebrate it.

My 87 Year Old Father Fears the Police

My father is for the first time in his life,  afraid of the police!

My father was born in 1928, is 87 years old, a voracious reader, and one of the brightest and wisest people I know. Ok, so I'm a little biased. However, many people including medical doctors, lawyers, engineers, and PhDs have expressed a similar sentiment about my father.

Dad was the youngest of twelve children and is now the sole survivor. Six of his brothers served during World War II, he served during the Korean War and is retired from the U.S. Postal Service.

In 1993, my father suffered an aneurysm. At that time, 95% of people with that type of aneurysm died, fortunately, my father survived. In fact, he may have actively participated in saving his own life. While recovering from surgery, the hospital served my father grapefruit with most of his meals. Dad read a magazine article about how grapefruit can cause a fatal reaction to certain medications. The hospital was providing two of the medicines listed in the article. On his own, my father immediately stopped eating the grapefruit. Evidently, this information was not widely known, even his cardiologist wasn't aware of the grapefruit reaction.

Last night my father revealed that he is now afraid of the police.  We were talking about Yvette Smith, a black 47-year-old mother who was shot twice without warning by a white police officer as she opened the front door of her home. The officer was found not guilty.

My father's aneurysm affected his mobility and he now uses two canes when he walks.

My father expressed that until recently, he was at ease whenever he encountered police officers.  But after hearing about so many incidents of police shootings of unarmed people, he now fears those encounters. He wonders if one day, a fearful police officer will mistake one of his two canes for a rifle. I immediately looked at his canes and realized that in the dark, a police officer could claim my father pointed his cane at him and that he thought it was a rifle.

Stock photo of a cane similar to my father's

Additionally, my father wonders because he moves so slowly if a police officer might think he's trying to sneak up on them.

I never knew my father felt like that. It was discouraging to realize that my 17-year-old son and 87-year-old father both have an anxiety of the police. The sad reality is that unless a video exists, the officer actions would be ruled justified.

I understand that police officers have a stressful and dangerous job. My friend, Lorenzo Rodgers, a St. Louis City Police Officer, was killed.  However, according to the bureau of labor statistics, there are fourteen jobs including roofers, garbage collectors, drivers, farmers and grounds maintenance workers whose jobs are more dangerous. In fact, last year, there were more unarmed people killed than the combined total of all law enforcement officers.

The fact that your job is dangerous should not give you license to kill when no real or reasonable imagined danger exists.

Tamir Rice’s Mother – No Candidate Endorsement

Why I Have Not Endorsed Any Candidate

Reflections from a Mom of the Movement
by Samaria Rice

Reprinted in Support of her fight for justice.

Over the past few weeks, I had been approached by many people all with the same question: Who will I endorse for President of the United States? I have heard this even more since the launch of the Justice For Tamir Speak Out Tour. I have watched as my fellow mothers that have lost children have chosen a candidate to invest their faith in and I support them in their pursuits of justice for their children, and the people want to know where I stand.

For over a year I have been fighting for justice for my son, Tamir , who was killed by Cleveland police officers Timothy Loehmann and Frank Garmback. For over a year, I’ve waited to see if any candidate or official, including my state’s governor, would release a plan of action that addressed the failures and inhumane decisions responsible for my son’s death. While I’ve waited, I’ve been speaking out for true action, with changes that would help prevent another tragedy like Tamir’s murder, changes that truly hold these police accountable and give people power in the communities we live in.

As a resident of Cleveland, Ohio, my local and state governments have not only failed my family, they’ve caused us severe trauma. After shooting Tamir, Cleveland police neglected to call aid for my son and handcuffed my daughter, who was trying help her brother. Then the city of Cleveland later tried to charge me for the ambulance ride that was too late to save my son’s life. They said it was a mistake, and no one was held responsible for any of pain they caused my family.

After Tamir’s death, the county prosecutor, Timothy McGinty, an elected official, responsible for seeking justice for Tamir, instead blamed my 12 year old boy for his own death.


NOTE: Timothy McGinty, the Cleveland prosecutor who cleared cops in Tamir Rice’s death was defeated in primary


All of this happened under the administration of Ohio governor, John Kasich, a 2016 presidential nominee. Ohio’s state government has shown me repeatedly that the people elected to serve have no interest in justice. The loss of Tamir has made it clear to me that Cleveland is deeply invested in a system of injustice. No one has been held responsible for any part of this entire traumatic experience. No one has at least apologized for killing my son. Not a single politician has offered me some substantial support.

While I’ve continued to push my state’s officials towards real changes, several Presidential candidates have said my son’s name in their mouth, using his death as an example of what shouldn’t happen in America. Twelve year old children should never be murdered for playing in a park. But not a single politician: local, state or federal, has taken action to make sure it doesn’t happen again.

Instead of plans for justice and accountability, I have been shown several plans for criminal justice reform, none that address my experience of the entire system being guilty. Those plans don’t address the many ways elected officials become exempt to accountability and the legal flaws that allow them to extend that exemption to cops who kill. These plans do not get rid of the trauma of knowing that my tax dollars help pay the salaries of the police officers that killed my son.

As one of the Mothers of the Movement, I know the death of Tamir has shown many just how important police accountability is. I also know it must be a piece of a larger plan to address the deep corruptions that exist in America. The people should be the ones determining what accountability looks like, not prosecutors who work closely with police to deny the people justice. County Prosecutors whose job requires them to believe the police the majority of the time, should not be the same people prosecuting them. Police officers often lie about fearing for their life.

True community oversight of the police is one that evens the balance of power and allows the communities police serve to judge how well they are doing their job. My experience has let me know that the system is working just the way the people in power want it to. That is why I refuse to accept plans or support politicians that offer what they propose as solutions, not informed by us, the community. It’s why I won’t accept plans for more “community police” as positive solutions when it was the police that killed my son. I cannot settle for partial solutions and lip service. I know we need real action, and I refuse to endorse any candidate that offers less.

MLK Day and St. Louis’ first murder of the year

I didn't attend any ceremonies, speeches or marches this Martin Luther King holiday. Instead, I attended the funeral of the first murder victim in the City of St. Louis, Markel Simms.

On January 8th, I wrote a two sentence editorial beneath the headline, on the news page,  announcing St. Louis' first murder of the year. Two days later, I discovered that the murder victim was my nephew's cousin. My nephew, who lives in California, was devastated when he got the news. His brother was killed almost twenty years ago on the same street.

Markel was 35 years old, married and the father of four children. The pastor who eulogized Markel was a police officer with the Homicide, Ministers & Community Alliance (HMCA), a group founded to assist families as they cope with the homicide of a loved one; originally authorized by former police chief Dan Isom. It was refreshing to know that the St. Louis Police Department had such a program. Protect and serve was in full effect today.

The pastor describe how the worst sound in the world is that of a mother upon seeing her child's body at a murder scene, a sight he acknowledged, he has experience much too often. He reminded everyone that all life is precious and warned against the dangers of  vengeance and retribution. He also mentioned how most of St. Louis' murder victims are mostly young black men and women and how most of those murdered were killed by someone they knew. He cautioned those in attendance to mind the company they kept.

I couldn't help but think about the tragedy of attending a funeral of a murdered young black man on Martin Luther King Day. As I listened to the pastor's eulogy, I couldn't help but think about what King might say.

The ultimate weakness of violence is that it is a descending spiral,
begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it.
Through violence you may murder the liar,
but you cannot murder the lie, nor establish the truth.
Through violence you may murder the hater,
but you do not murder hate.
In fact, violence merely increases hate.
So it goes.
Returning violence for violence multiplies violence,
adding deeper darkness to a night already devoid of stars.
Darkness cannot drive out darkness:
only light can do that.
Hate cannot drive out hate: only love can do that.

Dr. Martin Luther King, Jr.

At the funeral today, I saw people who I have known for years, some for most of my life who I never knew had a connection to Markel or one of his family members and I was reminded how interconnected we all are.

What happens in a person's mind when they decide that a particular person's life no longer matters and decides to end it? Do they ever consider the fact that they may be killing the brother of their future wife? Do they consider that life may be a relative of a close friend? Do they think about all the other lives that will be impacted?

As I made my parting view of Markel, I thought to myself how a part of King's dream had died with Markel and with all the other murder victims, past and future. Help keep King's dream alive.

Help someone lift up someone else. If you can help a neighbor, co-worker or even a stranger, do it! It could be as simple as giving advice about how or what to do. Young black men killing each other is a symptom of the diseases of poverty, hopelessness, marginalization and negative self imagery. If you can help cure just one person, you will have made a tremendous difference and helped keep the dream alive!

My Dungeon Shook

Hours after I attended Markel's funeral, Chris Rock read James Baldwin's letter to his nephew, "My Dungeon Shook", during a tribute at the "MLK Now" event in Harlem honoring the late Martin Luther King.

Although this letter was written in 1963, it describes the challenges faced by young black men all across America and is still unfortunately true and timely.

MY DUNGEON SHOOK
LETTER TO MY NEPHEW ON THE ONE HUNDREDTH ANNIVERSARY OF THE EMANICIPATION
by James Baldwin

Dear James:

I have begun this letter five times and torn it up five times. I keep seeing your face, which is also the face of your father and my brother. Like him, you are tough, dark, vulnerable, mood—with a very definite tendency to sound truculent because you want no one to think you are soft. You may be like your grandfather in this, I don’t know, but certainly both you and your father resemble him very much physically. Well, he is dead, he never saw you, and he had a terrible life; he was defeated long before he died because, at the bottom of his heart, he really believed what white people said about him. This is one of the reasons that he became so holy. I am sure that your father has told you something about all that. Neither you nor your father exhibit any tendency towards holiness: you really are of another era, part of what happened when the late E. Franklin Frazier called “the cities of destruction.” You can only be destroyed by believing that you really are what the white world calls a nigger. I tell you this because I love you, and please don’t forget it.

I have known both of you all your lives, have carried your Daddy in my arms and on my shoulders, kissed and spanked him and watched him learn to walk. I don’t know if you’ve known anybody from that far back; if you’ve loved anybody that long, first as an infant, then as a child, then as a man, you gain a strange perspective on time and human pain and effort. Other people cannot see what I see whenever I look into your father’s face as it is today are all those other faces which were his. Let him laugh and I see a cellar your father does not remember and a house he does not remember and I hear in his present laughter his laughter as a child. Let him curse and I remember him falling down the cellar steps, and howling, and I remember, with pain, his tears, which my hand or your grandmother’s so easily wiped away. But no one’s hand can wipe away those tears he sheds invisibly today, which one hears in his laughter and in his speech and in his songs. I know what the world has done to my brother and how narrowly he has survived it. And I know, which is much worse, and this is the crime of which I accuse my country and my countrymen, and for which neither I nor time nor history will ever forgive them, that they have destroyed and are destroying hundreds of thousands of lives and do not know it and do not want to know it. One can be, indeed one must strive to become, tough and philosophical concerning destruction and death, for this is what most of mankind has been best at since we have heard of man. (But remember: most of mankind is not all of mankind.) But it is not permissible that the authors of devastation should also be innocent. It is the innocence which constitutes the crime.

Now, my dear namesake, these innocent and well-meaning people, your countrymen, have caused you to be born under conditions not very far removed from those described for us by Charles Dickens in the London of more than a hundred years ago. (I hear the chorus of the innocents screaming, “No! This is not true! How bitter you are!”—but I am writing this letter to you, to try to tell you something about how to handle them, for most of them do not yet really know that you exist. I know the conditions, under which you were born, for I was there. Your countrymen were not there, and haven’t made it yet. Your grandmother was also there, and no one has ever accused her of being bitter. I suggest that the innocents check with her. She isn’t hard to find. Your countrymen don’t know that she exists, either, though she has been working for them all their lives.)
Well, you were born, here you came, something like fourteen years ago: and though your father and mother and grandmother, looking about the streets through which they were carrying you, staring at the walls into which they brought you, had every reason to be heavyhearted, yet they were not. For here you were, Big James, named for me—you were a big baby, I was not—here you were: to be loved. To be loved, baby, hard, at once, and forever, to strengthen you against the loveless world. Remember that: I know how black it looks today, for you. It looked bad that day, too, yes, we were trembling. We have not stopped trembling yet, but if we had not loved each other none of us would have survived. And now you must survive because we love you, and for the sake of your children and your children’s children.

This innocent country set you down in a ghetto in which, in fact, it intended that you should perish. Let me spell out precisely what I mean by that, for the heart of the matter is here, and the root of my dispute with my country. You were born where you were born, and faced the future that you faced because you were black and for no other reason. The limits of your ambition were, thus, expected to be set forever. You were born into a society which spelled out with brutal clarity, and in as many ways as possible, that you were a worthless human being. You were not expected to aspire to excellence: you were expected to make peace with mediocrity.

Wherever you have turned, James, in your short time on this earth , you have been told where you could go and what you could do (and how you could do it) and where you could do it and whom you could marry. I know that your countrymen do not agree with me about this, and I hear them saying “You exaggerate.” They do not know Harlem, and I do. So do you. Take no one’s word for anything, including mine—but trust your experience. Know whence you came. If you know whence your came, there is really no limit to where you can go. The details and symbols of your life have been deliberately constructed to make you believe what white people say about you. Please try to remember that what that believe, as well as what they do and cause you to endure, does not testify to your inferiority but to their inhumanity and fear. Please try to be clear, dear James, though the storm which rages about your youthful head today, about the reality which lies behind the words acceptance and integration. There is no reason for you to try to become like white people and there is no basis whatever for their impertinent assumption that they must accept you.

The really terrible thing, old buddy, is that you must accept them. And I mean that very seriously. You must accept them and accept them with love. For these innocent people have no other hope. They are, in effect, still trapped in a history which they do not understand; and until they understand it, they cannot be released from it. They have had to believe for so many years, and for innumerable reasons, that black men are inferior to white men. Many of them, indeed, know better, but, as you will discover, people find it very difficult to act on what they know. To act is to be committed, and to be committed is to be in danger. In this case, the danger, in the minds of most white Americans, is the loss of identity. Try to imagine how you would feel if you woke up one morning to find the sun shinning and all the stars aflame. You would be frightened because it is our of the order of nature. Any upheaval in the universe is terrifying because it so profoundly attacks one’s sense of one’s own reality. Well, the black man has functioned in the white man’s world as a fixed star, as an immovable pillar: and as he moves out of his place, heaven and earth are shaken to their foundations.

You, don’t be afraid. I said that it was intended that you should perish in the ghetto, perish by never being allowed to go behind the white man’s definitions, by never being allowed to spell your proper name. You have, and many of us have, defeated this intention; and, by a terrible law, a terrible paradox, those innocents who believed that your imprisonment made them safe are losing their grasp of reality. But these men are your brothers—your lost, younger brothers. And if the word integration means anything, this is what it means: that we, with love, shall force our brothers to see themselves as they are, to cease fleeing from reality and begin to change it.

For this is your home, my friend, do not be driven from it; great men have done great things here, and will again, and we can make America what America must become. It will be hard, James, but you come from sturdy, peasant stock, men who picked cotton and dammed rivers and built railroads, and in the teeth of the most terrifying odds, achieved and unassailable and monumental dignity. You come from a long line of poets, some of the greatest poets since Homer. One of them said, The very time I thought I was lost, My dungeon shook and my chains fell off.

You know, and I know, that the country is celebrating one hundred years of freedom one hundred years too soon. We cannot be free until they are free. God bless you, James, and Godspeed.

Your uncle,
James

More Unarmed people killed by Police, than officers killed while on duty

When I expressed my disbelief to my 16-year-old son that the police officer responsible for killing Tamir Rice,  was not indicted, he replied; why are you surprised, the police never are!

Racial bias most certainly plays a part in the officer's perception of the threat posed by Tamir Rice. It's doubtful that the same officer would have reacted the same way if it had been a 12-year-old white kid. That perception has to change!

During 2015, according to the Guardian, 1,139 people were killed by law enforcement officers, 223 of whom were unarmed. The Washington Post lists 980 people killed by police officers, 91 of whom were unarmed. I can only imagine how many more people might have died if police actions were not under scrutiny.

Below is a video compilation of police shootings of mostly unarmed people to demonstrate how easy an innocent person can be killed by mistake by police officers.

Admittedly, police have a dangerous job and I understand their need to protect themselves and their right to go home at the end of their shift. However, many of the unarmed people killed by police also had the right to continue living. If trained police officers are justified killing a 12-year-old kid with a toy gun while playing in a park, then when is it ever unreasonable for an officer to use deadly force? When is the officer's fear for his safety unreasonable?

During 2015, a total of 129 federal, state and local law enforcement officers died while on duty. Not all of those deaths were caused by violent acts against the officers; 18 died from heart attacks, 8 from illnesses,  32 from automobile or motorcycle accidents, and 4 from other accidents.

When the deaths from illness and accidents are excluded, a total of 67 law enforcement officers from the FBI, U.S. Border Patrol, Marshal Service, State Police, Highway Patrol, local police and other agencies were killed.

I want police officers to go home after their shifts, but I also want my sons to come home after their encounters with those officers. I don't want them to fear those encounters.

Unfortunately, biases both conscious and unconscious exist and influence how  many police officers react and interact with others. We have seen too many horrible videos of police treating people poorly and it needs to stop.

People with the least power are victimized the most. The more you educate yourself about the law and your rights you decrease the likelihood that you will be victimized.

First They Came

"If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality". – – Desmond Tutu

First they came for Black men, and I did not speak out —
Because I was not Black.

Then they came for the Muslims, and I did not speak out—
Because I was not a Muslim.

"First they came …" is a famous statement and provocative poem written by Pastor Martin Niemöller (1892–1984) about the cowardice of German intellectuals following the Nazis' rise to power and the subsequent purging of their chosen targets, group after group.

The United States Holocaust Memorial Museum quotes the following text as one of the many poetic versions of the speech:


First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—
Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.


White Lives Matter Too!

A White man died from injuries suffered while in St. Louis City jail. The homeless man was arrested for trespassing. The man's mother believes police beat her son and told a reporter that she and family members were shocked when they saw Gilbert’s body at the morgue. “He’s black and blue and swollen all over,” she told a reporter Wednesday. “It just blew our mind when they pulled the curtain back. I wanted them to pull the sheet further down because we wanted to see his full body. They killed our kid. My husband went nuts. We knew immediately that this was no head injury or wrestling around — no, they beat him.”

During an event that took place earlier this year in Washington, MO, a White man was tasered while handcuffed, but in his case the incident was captured on video. The police officer has since been fired and Washington, MO paid an undisclosed amount in settlement of a lawsuit.

People and organizations such as Black Lives Matter are not imagining police brutality, it does happen.  It's just a matter of time before the injustices people remain silent about, visits them.  "All that is necessary for the triumph of evil is that good men do nothing."