Category Archives: Politics

Why Reparations are Owed; What Reparations Could Look Like

By Randall Hill

Major Democratic presidential candidates are talking about considering or paying reparations to the descendants of African Americans who were enslaved. Many of the candidates may simply be engaging in political pandering. Most candidates simply express support for a discussion rather than actual support for reparations. I haven't heard any candidate actually talk about what reparations might look like.

The definition of reparation is making amends by paying money to or otherwise helping those who have been wronged. The spilling of blood during the Civil War and nearly 10 years of Radical Reconstruction could have been a good start if the federal government had not abandoned efforts to protect former slaves.

When the Declaration of Independence declared "that all men are created equal" in 1776, slaves were 20 percent of the population. Slavery existed in the former colonies and the United States for nearly 250 years, Jim Crow laws for another 90 years. Institutionalized and government-sanctioned discrimination including laws that led to unequal and substandard education, militaristic policing, unjust courts, mass incarceration, and other forms of oppression still exist. 

My great-grandmother was a slave, my father said how ashamed she was whenever slavery was mentioned. There were no amends made to her or any other slave for their suffering. Her situation directly affected my grandfather, which directly affected my father, which directly affected me, which directly affects my children.

During slavery men, women and children were raped by their straight, gay or pedophile owners. Medical schools used slaves for medical experiments and practiced surgical procedures on slaves. Families were torn apart. People were tortured, maimed, and killed. The worst atrocities imaginable today were legal because people were reduced to mere property.

After the abolition of slavery; convict leasing, peonage, and Jim Crow kept blacks in slave-like conditions. Black Americans lived in terror because the government refused to offer any meaningful protection from angry or jealous white men. Lynchings and other racially motivated killings were common and unpunished. Prosperous Black neighborhoods such as Tulsa, OK, and Rosewood, FL were looted, burned, bombed and land theft was common. 

The government engineered a number of economic, educational and social disadvantages. Social Security was originally designed to prevent 80% of the black population from participating. Federal housing programs that helped create the white middle class, implemented a redlining system which prevented blacks from benefiting.

Government-sponsored experiments such as Tuskegee and Pruitt Igoe have been revealed. Blacks originally were systematically excluded from U.S. farm bills, unemployment compensation, the minimum wage, protection of the right of workers to join labor unions and the G.I. Bill. Law enforcement sabotaged the Civil Rights Movement, In 1972 and 1996 the CIA was linked to drug traffic in black neighborhoods.

The government through legislation, policy, and court decisions actively participated in black oppression. Government inaction encouraged treachery and terrorism so vast it was easy to "keep negroes in their place" effectively eliminating the creation of black opportunity and wealth. 

Slave Owner Reparations

In 1833, the abolitionist William Lloyd Garrison said at the National Anti-Slavery Convention in Philadelphia: “If compensation is to be given at all, it should be given to the outraged and guiltless slaves, and not to those who have plundered and abused them.” Garrison may have referenced the 1833 "Slavery Abolition Act"  when more than 46,000 British slave owners were compensated for freed slaves.

The District of Columbia Emancipation Act, which prohibited slavery in the District, was signed into law on April 16, 1862, by President Abraham Lincoln, forcing over 900 slaveholders to free their slaves.

The government paid to slave owners that were loyal to the Union up to $300 for every enslaved person freed. Slaveowners received payment, slaves received nothing. 

The Debt

When you purchase or inherit real estate and other property, you also assume or inherit the debt; mortgages, taxes, and liens attached to the property. For those who directly experienced slavery and Jim Crow who since died, a debt is owed to their estates; and their descendants are the beneficiaries. The government sanctioned slavery; individuals, churches, corporations, universities, and other institutions actively participated. Georgetown University exists today because of slavery.

The partial list of current corporations and institutions that benefited from slavery include:

AIG, Aetna, Bank of America, Brooks Brothers, Brown Brothers Harriman, Brown Unversity, Columbia, CSX, Fleet, Gannet, Georgetown, Havard, JP Morgan Chase, New York Life, Norfolk Southern, Princeton, Tiffany, University of Virginia, Wells Fargo, Yale, and the list goes one.

All White people passively benefited from the wealth and opportunity created by slavery and Jim Crow. White immigrants decreased the overall percentage of black people and diluted the effectiveness of the black vote. Immigrants benefited from opportunities in a country made prosperous off the backs of the enslaved and directly from professions and job denied to blacks. 

The political scientist Thomas Craemer calculated the hours worked by enslaved black workers between 1776 and the official end of slavery. He estimates this uncompensated labor totaled between $5.9 and $14.2 trillion in current dollars.

What reparations could look like?

During a discussion with one of my closest friends in response to his skepticism about any workable reparation solutions, I mentioned what I thought to be some simple ways to identify who should benefit and how to implement. 

Reparations should be a combination of social, institutional, and economic solutions that are specific to African American Descendants of Slaves (ADOS). No other group of people was legally brought to the United States by force. Congress should exempt reparations from discrimination or racial exclusion statutes or regulations since they are in effect debts owed and not benefits. However, some solutions, especially those related to a fairer criminal justice system, will, directly and indirectly, benefit other groups. White companies supplying building supplies and other durable goods will also directly benefit.

Although others, most notably Native Americans, perhaps are owed reparations, this discussion is limited to the debt owed to the Black ADOS. Other so-called solutions were never exclusive to Blacks.

Equal Opportunity

Equal opportunity solutions may have been well-intentioned, but in reality, were distorted myths. Affirmative Action, for example, benefited white women more than any other group. There was never any real equal opportunity for black people. If there are vast differences in education, access to credit, transportation, housing, medical care and just about everything else, how is anything equal? 

Some concepts are easier to construct and implement; those should be worked on first and others more complex solutions later. Solutions should also have incentives to maximize positive impact on the community.

United Nations Recommends Reparations

At the invitation of the U.S. Government, a group of experts from the United Nations visited the country in 2016 to study and make a recommendation concerning people of African Descent.

The Group urged in their report that the United States consider seriously applying a Ten-Point Action Plan on Reparations, which includes a formal apology, health initiatives, educational opportunities, an African knowledge program, psychological rehabilitation, technology transfer and financial support, and debt cancellation. The following statements were included within the report:

  • Despite these legal and constitutional developments (13th, 14th & 15 amendments), the prevalence of “Jim Crow” laws — laws at the state and local levels that enforced racial segregation and persecution, primarily in the southern states — perpetuated political disenfranchisement, social and economic exploitation, violence and the overall subjugation of people of African descent until the 1960s. Lynching was a form of racial terrorism that has contributed to a legacy of racial inequality that the United States must address. Thousands of people of African descent were killed in violent public acts of racial control and domination and the perpetrators were never held accountable.
  • Despite substantial changes since the end of the enforcement of Jim Crow and the fight for civil rights, a systemic ideology of racism ensuring the domination of one group over another continues to impact negatively on the civil, political, economic, social and cultural rights of African Americans today.
  • The Working Group is deeply concerned at the alarming levels of police brutality and excessive use of lethal force by law enforcement officials, committed with impunity against people of African descent in the United States. 
  • The Working Group is deeply concerned about the low number of cases where police officers have been held accountable for these crimes, despite the evidence.
  • Killings of unarmed African Americans by the police is only the tip of the iceberg in what is a pervasive racial bias in the justice system.
  • The Working Group was informed that the “War on Drugs” had had a devastating impact on African Americans and that mass incarceration was considered a system of racial control that operated in a similar way to how Jim Crow laws once operated.
  • The complex organizational structure of the legal system, with the independence of federal, state and county jurisdictions, and the lack of direct applicability of international human rights law and policies, create gaps that impact deeply on the human rights of African Americans. 
  • There is a profound need to acknowledge that the transatlantic trade in Africans, enslavement, colonization, and colonialism were crimes against humanity and are among the major sources and manifestations of racism, racial discrimination, Afrophobia, and related intolerance. Past injustices and crimes against African Americans need to be addressed with reparatory justice.  

Who should be Eligible for Reparations?

In the United States, any person known to have African ancestry was considered Black. This was often called the "one drop rule" and some courts referred to it as the "traceable amount rule". As historian Evelyn Brooks Higginbotham stated in regard to race, "most people believe that they know it when they see it but arrive at nothing short of confusion when pressed to define it." 

In 1860, ninety percent of the four million Black people in the U.S. were slaves. Of the ten percent of free Blacks, its safe to assume that virtually all of them were either former slaves or descendants. Even descendants of the handful of black indentured servants such as Anthony Johnson married slaves or former slaves resulting in every black person at that time having a slave in their ancestry. Most of the nation’s 40 million U.S.-born blacks trace their roots to this population.

Significant voluntary Black immigration to the U.S. did not begin until the Immigration and Nationality Act of 1965, the Refugee Act of 1980 and the U.S. Immigration Act of 1990 when immigration policy changed restrictions on foreign-born blacks. Black people that can trace their ancestry to 1960 should be assumed to be ADOS. For example, my 20-year-old son can prove thru birth records that I was born in 1965 and since my parents were born in the 1920s and 1930s; he satisfies the 1960 rule.

Having Black skin creates barriers which even White people understand because most white people would not want to be treated the way Black people are. Some Black ADOS people with fair skin passed as white and thereby obtained some degree of white privilege. However, even they had to endure being separated from their family, listening to derogatory comments, denying who they were and living in fear of being caught. White privilege is misunderstood, it simply means that white people enjoy the benefit of being treated as normal.   

Any Black person who is ADOS should be able to benefit from reparations. Regardless of personal achievement or those made by their ancestors; harm whether physically, emotionally, socially or financially was endured. However, the initial concentration of corrective solutions should be aimed at those who are among the most vulnerable and disadvantaged. Those below the poverty line should be among the first to benefit.   

REPARATION SOLUTIONS

Nothing can ever be sufficient restitution for the spiritual, mental, cultural and physical damages inflicted by slavery, Jim Crow and racism. However, something must be done to repair the damage.

Apology

The first step should be an official government apology for slavery and its aftermath that acknowledges that harm was done not only to slaves but to their descendants. However, apologies are meaningless without change.

The video below shows the emotional response when a descendant of a former slave owner apologizes to descendants former slaves.

Reparations Commission

A reparations commission comprising a super majority of ADOS (2/3) should be created to study slavery, the aftermath, the value of uncompensated labor, lost opportunity and pain and suffering. The people who were victims should have the most say in determining what they suffered.

Psychological Rehabilitation

For nearly 250 years Africans and their descendants were denied recognition as members of the human family and were classified in law as non-human, chattel, property, and real estate. This history has inflicted massive psychological trauma upon African descendant populations. As Dr. Joy de Gruy Leary argues, African-Americans are suffering from post-traumatic slave syndrome. Only a reparatory justice approach to truth and educational exposure can begin the process of healing and repair. Part of the dehumanizing process of making a slave was to make Africans descendants hate themselves. Generations of psychological damaged need to be acknowledged and dealt with.

Broadcast Licenses

Broadcasting is the most influential industry in the United States. African-Americans were regularly given stereotypic roles that depicted them as lazy, ignorant, and generally derogatory by mass media. The Federal Radio Commission (FRC) and then the Federal Communications Commission (FCC) excluded Black people from ownership of the airways by denying licensing. When the U.S. government first started giving away free licenses in the 1930s, they were distributed exclusively to white, male owners. As technology developed from radio to television and then cable, the same, white-owned companies continued to lead the pack because they could adapt to the new technology fastest. As a result, horrible negative images of black people were transmitted all around the world. As a group, we had no means to counter these images or broadcast information to a national audience. Reparations should include free broadcast licenses. A corporation comprised of shareholders restricted to black churches, black organizations, black entertainers and individual black people should be formed to accept broadcast licenses from the FCC.  

Education

Education or should I say miseducation was used as a weapon against Black people during and after slavery. Because knowledge is power, slaves were denied the right to read or write. The slavemaster was able to easily deceive slaves with lies and half-truths. One of the most glaring examples was the "slave bible". A normal "King James" version has 1189 chapters, but the slave bible only contained 232 chapters.

Ironically, even the bible states that reparations for slavery should be provided:

And if thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing today.

                                                                                                              — deuteronomy 15: 12–15

After slavery, white-controlled, often racist school boards, rather than slave masters directed miseducation of black people. The 1954 Supreme Court decision, Brown vs The Board of Education,  made it clear that black schools were so inferior that the quality of education was unconstitutional. Today, 65 years after Brown, the situation is even worse. The cure was worse than the disease. Busing was the primary solution. White schools received even more funding to accommodate black students. Those funds were used to upgrade facilities and programs, while black schools suffered and closed. Many of the most stable and brightest black students were removed along with their positive influence and impact. Some of the best teachers also left. When bussing programs were eliminated, black students were trapped in schools suffering from decades of decline.       

Public schools in the U.S. should teach the truth about the horrors of slavery and its aftermath instead of the sanitized whitewashed version usually taught. For example, "The Great Migration" is the general term used to describe how 6 million black people moved north from the south. The whitewashed narrative states better job opportunity was the motivation. In reality, those "migrants" were refugees fleeing terrorism, persecution, violence and were seeking asylum only to find a different form of oppression in the north.    

Public school funding should not be based on property taxes. Schools in predominantly black neighborhoods, because of lower property taxes, would remain substandard. These schools provide limited electives, advanced courses, are often in disrepair, have limited supplies, outdated textbooks or may not have books at all.  Enrichment and extracurricular programs that help motivate and keep students interested in attending a school such as art, band, choir, drama, sports, student government, debate, robotics, and others won't exist or will be eliminated due to lack of funding.

Free college tuition including books, room and board should be made available to all low-income ADOS students. A small monthly stipend to cover necessary costs such as toiletries, laundry, and personal care items could also be included. 

Historically Black Colleges and Universities (HBCUs) are in the best position to help black students and should receive reparation grants for operating expenses, to improve, modernize and expand their programs and facilities. The improvements will allow HBCUs to attract additional instructors and students. Program expansion should include fields critically needed within the black communities and others where Blacks are underrepresented, for example:

  • Agricultural programs: that include some sort of land, equipment and operating grant to help create a new generation of black farmers to decrease urban food desserts. Government discrimination caused many Black farmers to lose their farms.
  • Business: As Black people were increasingly segregated and cut off from the larger white community, black entrepreneurs established flourishing businesses that catered to black customers. The period between 1900 and 1930 has been called the "golden age of black business". Due to jealousy, envy or greed, white Americans including city officials and members of law enforcement destroyed prosperous black businesses and entire communities. Punitive zoning laws, business license denials, and various other tactics were used to prevent black people from opening and operating a business. Grants for entrepreneurial training and business funding should be part of reparations. 
  • Trade education programs: the major trades which include carpentry, plumbing, electrical, heating & cooling and others systematically excluded black people from training and jobs. Quoting a New York Times article, "The building of houses, offices and factories, of bridges and dams and highways, is still largely white man's work in America." Reparation grants should include trade education. Improvement grants to black homeowners in neighborhoods suffering from decades of neglect should be issued. Grants should be restricted to employ the students and graduates of those program and qualified black-owned businesses.  
  • Teacher programs: We need more Black teachers in public schools. Cultural differences and lack of understanding cause white teachers to discipline excessively contributing to the school to prison pipeline. America’s public school population has been majority children of color since 2014. 50.4 million kids were in public schools; in the fall of 2016; 24.6 million (49%) were white and 25.9 million (51%) were kids of color.  Research shows that teachers of color help close achievement gaps for students of color and are highly rated by students of all races. About 80 percent of all public school teachers are White, 9 percent Hispanic, 7 percent Black, and 2 percent were Asian” during the 2015-16 school year. Certification rules and tests and racial bias in hiring are keeping would-be teachers of color out of America’s classrooms. Reparation incentives for black teachers and modifications to certification and hiring processes are needed.
  • Doctors. nurses and other medical professions: As a child, I vividly remember a large number of black nurses and doctors in St. Louis area hospitals. I'm certain this was due to Homer G. Phillips Hospital, which trained the largest number of black doctors and nurses in the world. Now, Forty years after the hospital's closing, black doctors and nurses are rare finds in hospitals; and when they are found they are often foreign-born.
  • Lawyers: Howard University's Law School under the leadership of Charles Hamilton Houston, contributed greatly to the most important civil right legal victories. While nearly 40 percent of incarcerated prisoners are African-American, only 4.8 percent of lawyers are African-American, 88 percent of lawyers are white. The American Bar Association (ABA) was formed in 1878, one year after the reconstruction ended. Prior to the ABA, most practicing lawyers never attended law school. The ABA caused blacks to be excluded from the legal profession by colluding with state governments and courts making it more difficult to become a lawyer.  Studies show that white attorneys might have biases that result in less favorable outcomes for their black clients; the same holds true for prosecutors and judges. 

Criminal Justice

Ending mandatory prison sentences and mass incarceration practices which disproportionally affect people of color. According to the Vera Institute of Justice, incarceration costs an average of more than $31,000 per inmate, per year. There are nearly 2.2 million incarcerated adults, and more than 4.5 million under probation or parole supervision, which cost nearly $4,400 after the sentence is completed. The country would save $3.1 billion per year for every 100,000 people we prevent from being incarcerated and an additional $440 million in probation supervision cost. 

Allow felons to vote after finishing their sentences. Once a person has completed their prison sentence, their debt to society at least, in theory, is supposed to be paid. An estimated 6.1 million people in the United States (2.5% of the nation's voting age population, excluding DC) could not vote due to a felony conviction; 7.44% of African Americans in the United States could not vote due to a felony conviction in 2016.

Some of the funds saved by incarcerating fewer people could go towards reparations programs. It's ultimately more beneficial for society to pay for trade school or college than prison.

Housing

The federal government encouraged racial housing discrimination by redlining areas containing African-Americans and refusing to guarantee loans in those redlined zones. This lack of access to capital affected the ability of black people to buy, rent or maintain their homes. Redlining triggered white flight, caused neighborhoods to declined, discouraged business and investment in entire communities. Zero or low-interest loans should be made available as part of reparations to purchase homes.

Story of Contract Buyers

Following World War II, Chicago’s South Side had become increasingly overcrowded as African Americans moved from the South in the second wave of the Great Migration. Unable to attain decent and sanitary housing in white neighborhoods because of racially restrictive real estate covenants and mortgage redlining by the Federal Housing Administration (FHA), African Americans were confined to the South Side ghetto.

In the 1950s-60s, real estate speculators exploited white homeowners’ fears on the West Side of plummeting real estate values because of neighborhoods that had ethnic change. Realtors went door-to-door to persuade white homeowners to sell because blacks were moving into the neighborhood. In neighborhoods they wished to exploit, “panic-peddling” speculators hired black men to drive beat-up cars with the music blaring and paid black women to push their babies in strollers. Speculators made enormous profits by convincing whites to sell their homes at well-below market value and then reselling to blacks at much higher than market value. Black homebuyers were subject to a “race tax,” as a property would typically be bought from a white homeowner for $10,000 and resold a week later to a black family for $25,000. This contributed to the neighborhood’s population changing from 87% white in 1950 to 91% black in 1960. Similar scenarios occurred in other cities across the county. The video below explains how victims in Chicago organized and fought back.

Direct Payments

Black people have been targets of predatory lending and their wealth stripped away because many were forced to pay higher interest rates even with good credit. Even the bankruptcy process became predatory for African-Americas. Direct payments could be made to eliminate or reduce debt.

Many African-Americans have prospered despite systemic racism and racialized barriers placed in their way. Maybe they had to be twice as good to get half as much as their white contemporaries. Regardless, they and their ancestor were wronged. The difference is that some successful black people and their children may have already obtained degrees, houses and the other trappings of success. Direct payments to pay off student loans,  mortgage or other debt may be a more practical solution. However, this sort of direct payment might disqualify them from participating in other reparation programs. 

Slavery Was A Long Time Ago

Many white people, live on or possess land passed down from generations ago, celebrate the 4th of July, re-enact Civil War battles, scream about monuments and confederate flags being taken down, but tell us to forget slavery because no one alive today was a slave or slave-owner.

African-Americans have been free in this country for less time than they were enslaved. Do the math: Blacks were enslaved nearly 250 years but have been free for 152 years, which means that most Americans are only two to three generations away from slavery. This is not that long ago.

"It's foolish to let your oppressor tell you that you should forget about the oppression that they inflicted upon you".

Black Divisions

When my uncle, Dick Gregory, walked away from millions of dollars in bookings, to actively participate in the civil rights movement, there were family members who had good jobs that didn't understand what the fuss was all about. 

Blacks among W.E.B. Dubose's so-called "talented tenth" who are among the best educated and best paid in the African-American community may not believe reparations are necessary, because they themselves are doing well. However, the irony is that even the "talented tenth" would be in better shape if the barriers of racism hadn't prevented even greater success than achieved.

Dr. Carter G. Woodson realized that the more educated black people became, the more they became indoctrinated into the thinking and ways of the white oppressor. "The same educational process which inspires and stimulates the oppressor with the thought that he is everything and has accomplished everything worth while, depresses and crushes at the same time the spark of genius in the Negro by making him feel that his race does not amount to much and never will measure up to the standards of other peoples. The Negro thus educated is a hopeless liability of the race." The "Black Card" video below, featuring Candace Owens, demonstrates Dr. Woodson's premise.

In the above video, Ms. Owens acknowledges her grandfather, Robert Owens, endured Jim Crow, the KKK, was forced to work at the age of five on a tobacco plantation, cleaned homes and office buildings for a living eventually owning his own cleaning company.  Like many African-American, Robert Owens overcame extreme oppressive conditions, imagine how his life might have been better had he not experienced serious racism including the KKK shooting up his family's home as a child.

Black median household income of $40,232 is about two thirds that of other households. The median wealth of white household is $134,230 vs $11,030 for black households. These figures are direct results of racial oppression and the capacity to create and pass along generational wealth.

Racism created a number of divisions within the Black community, most notably light vs dark skinned, straight hair vs kinky hair, and house vs field slave. The Willie Lynch Letter best illustrates this phenomenon.

Meritorious manumission was a method of freeing or rewarding slaves for "good deeds" such as saving the life of a white person, creating an invention a slave master could profit from, or “snitching” on a slave planning to run away or organize a revolt. Some black people are still willing to sell out their community for financial gain. 

Conclusion

Pick any major indicator, education, housing, employment, credit, business ownership, skilled trade, technology, science, law, medicine or any other and blacks woefully lag behind whites. These situations did not randomly occur, they were designed and enforced through government legislation and policy

FDR once said, "In politics, nothing happens by accident. If it happens, you can bet it was planned that way." After World War 2, the Marshall Plan rebuilt parts of Europe including Germany, the Supreme Command of Allied Powers (SCAP) revived Japan's economy, and the U.S. helped create Isreal, which became the largest recipient of U.S. foreign aid. As a country, we know how to stabilize and build economies. So one can assume that the present state of Black America was planned; simply by virtue that no serious efforts were made to stabilize let alone rebuilt economies within the black community. While the U.S. was providing former enemies with economic aid, black veterans who fought those enemies were denied G.I. and other benefits.

Although a vast debt is owed, I don't really expect any meaningful reparations to be paid. The descendants of slave owners and others who benefited economically have no incentive to pay.

Power is not given, it must be taken. How can you expect powerful people to give you the education, training, and resources to take their power away from them? 

African descendants of slaves have no means to force the payment of the debt. Usually, a creditor can take a debtor to court, obtain a judgment which is backed by the force of law. Even if reparations were provided, the voluntary payments would be a tiny fraction of the debt owed and couldn't cause any meaningful change. 

Slavery existed and racism exists because it is profitable! Being a slum lord is profitable, marketing sub-prime and payday loans is profitable, hiring desperate workers at low wages is profitable and having a population of 45 million black consumers who do not manufacture anything is profitable.

Even if reparations were paid, how long would it take for that money to end right back into the hands of white businesses? We don't manufacture building supplies, houses, furniture, appliances, electronics or even clothes. Everything we need to survive including food, water, electricity, gas, and other basics are supplied by others.

Self Reparations

Black churches, Kingdom Halls, Mosques, organizations, and businesses should create a commission and find workable solutions to at least some of the damage caused by centuries of racial oppression. Malcolm X in his "Ballot or the Bullet" speech recommended forgetting religious differences to concentrate on fighting a common enemy and working towards Black Nationalism to control the politics and economy in our own community.

The commission would need to partner to build distribution networks for black businesses and merchandise. There are probably congregation members who provide services or own businesses that their fellow members know nothing about. Imagine if black churches used some of their space to sell products such as soft drinks, baked goods, and other black manufactured goods. 

Black Convention Venue

My son, who is a youth minister at his church, for years has attended church conventions in various cities where tens of millions of dollars are spent by attendees. For example, in 2010, the National Baptist Congress of Christian Education's 55,000 attendees spent an estimated $76 million in Detroit. Right here in St. Louis where I live, between 2010 and 2016, the Church of God in Christ (COGIC) through it's Holy Convocation injected more than $125 million into the St. Louis economy. Imagine if that money was spent within the black community instead of white-owned hotels, restaurants, and venues.

Black churches, professional organizations, and non-profit organizations could contribute funds for a non-profit corporation to create venues to accommodate member churches and organizations' large meetings and conventions. Black churches alone take in an estimated $12-13 billion per year. This organization could reach out to the African Union and others in the African Diaspora to build alliances, investors and partners.

If the organizational structure ends up being a standard corporation, shares can be made available to congregation and organization members, with members encouraged to support and recommend the venues for vacations and other travel. Discounts should be offered to members of participating organizations.

The average hotel with 115 room costs $22 million to build. The average daily rate (ADR) of hotels in the United States was 128.94 U.S. dollars as of February 2019. In 2018, the hotel occupancy rate was at 66.2 percent. Based on the ADR and occupancy rate, the average 115 room hotel earns $3.58 million in revenue per year, with gross operating profits of 38 percent, not factoring in religious or non-profit tax exemptions.  

To start, the most popular convention destinations should be researched and a single start city selected, preferably one with a large black population to help sustain the venues during the initial and growth stages. Land in predominantly black neighborhoods should be selected for development. Member organizations would need to commit to holding conventions and meetings in the start city for a number of years. A black transportation system, similar to Uber, could be organized with a network of black restaurants, entertainment, retailers and other places of interests as target destinations. After the initial start city becomes successful, a secondary city could be selected and the process repeated until about five or six of the most popular destination cities have been developed. African American travelers contributed about $63 billion to the U.S. travel and tourism economy in 2018. Imagine capturing just ten percent of that market.

This suggestion needs to be fine-tuned, would require sacrifice and might require member organizations to forgo conventions for a period of time. However, the long term benefits to the organizations and the black community would be monumental. 

Even if a national coalition of organizations is not currently feasible, certainly local coalitions could be built to find workable local solutions for community issues. The primary issues in our communities are economic. Until workable solutions are presented to help people, especially our youth get out of poverty, desperate people will continue to find violent solutions to their problems and no catchphrase or slogan will stop them.

I realized some time ago that black people have the greatest need for timely access to quality information, however, those with the information, usually will not share it with others. I've actually seen situations where one non-profit organization would not share with needy clients helpful information about other non-profit organizations. It is my sincere hope that my ideas will spark someone into action to help others.

Although I'm not an attorney, I created this site to distribute free legal information to help those with little or no money to hire an attorney. Multiple systems are rigged against all of us. "United we stand, divided we fall"; let us stand so we can help those who have fallen.  

Don’t Be Scared of White People

I'm tired of American Apartheid videos of black people being brutalized by police simply for participating in ordinary everyday activity. South African politician Julius Malema earlier this year stated: "don't be scared of white people"! He mentioned how everywhere in the world; "black people are treated like dogs and lifeless bodies". 

A few days ago, a 15-year-old boy was pepper sprayed, knocked to the ground, his head slammed against the asphalt pavement and punched in the face at a Florida Mc Donalds.

Earlier this month, Renardo Lewis, a black business owner was slammed against a glass pane, then to the ground and punched in the face knocking out some of his teeth while at a Georgia IHOP.

The actual IHOP video can be viewed near the bottom of the this page. IHOP seems to have systemic issues. Last year in Missouri 10 Black Washington University students were falsely accused of leaving a Clayton IHOP without paying and a Kansas City IHOP printed "NIGGA" on a Black customer's receipt.

Dining while black, barbecuing while black, selling lemonade while black, gardening while black, and just simply living while black are among the mundane activities that have recently garnered headlines as reasons why some white people have called 911 on black people.

These calls to police often result in violence against innocent black people, however, the people making these frivolous false police reports are never charged and the companies involved are not held accountable. Starbucks is the only company that took serious action and closed all its stores for diversity training to ensure no more "while black" incidents occurred at its locations.

Unless Mc Donalds and IHOP take decisive action and condemn the brutal police tactics that occur against their customers on their property, I won't be dining while black at those locations anytime soon.

Many Black organizations seem to be afraid to speak out in any meaningful way to hold Mc Donalds, IHOP or others accountable when their actions cause harm to the black community. I suspect that many black organizations are afraid to speak out because they are afraid of losing white corporate sponsorship and donations. 

Julius Malema the leader of South Africa's Economic Freedom Fighter (EFF) party gave a powerful and moving speech about not being afraid of white people! He briefly appeared before the Newcastle magistrates court in northern KwaZulu-Natal and although he faced charges related to his comments to invade vacant land he still courageously renewed his call to action. 

Malema is charged with the contravention of the Riotous Assemblies Act for his utterances in 2014 and 2017, his case was continued to after the May 2019 elections. In June 2017‚ Malema told supporters in the northern KwaZulu-Natal town of Newcastle that white people could not claim ownership of land because it belongs to the country’s black African majority.

In 2014 he told the EFF’s elective conference in Bloemfontein: “We’re going to occupy the unoccupied land because we need land. For us to eat‚ we must have the land. For us to work‚ we must have the land. I come from Seshego – if there is unoccupied land‚ we will go and occupy the land with my branch. You must go and do the same in the branch where you come from.”

Institutionalized racism under Apartheid stripped South African blacks of their civil and political rights and instituted segregated education, health care, and all other public services, only providing inferior standards for blacks. Internal resistance was met with police brutality, administrative detention, torture, and limitations on freedom of expression.

During Apartheid, millions of blacks were forced off their land and resettled into slums on some of the worst lands. Ownership of land became firmly concentrated in the hands of the white minority.  In 2018 blacks made up 80% of the population but owned just 4% of individually held farmland and 30% of urban land. Whites comprise only 7.8% of the population but own 72% of farmland and 49% of urban land.

In 1994 South Africa transitioned from the system of Apartheid to one of majority rule and Nelson Mandela became president. By 1996 the Truth and Reconciliation Commission (TRC), where perpetrators of violence, including torture, murder and other human rights atrocities provided testimony and requested amnesty from both civil and criminal prosecution. Amnesty also allowed White perpetrators to retain their land. There was more consideration given to a few white oppressors then was given to millions of black victims.

American Apartheid is more subtle but the effect is the same. Pick any major indicator, education, housing, employment, credit, business ownership, skilled trade, technology, science, law, medicine or any other and blacks woefully lag behind whites. These situations did not randomly occur, they were designed and enforced through government legislation and policy. We gave more aid to our former enemies of war Japan and Germany than we provided to Black people here in the United States. 

The old methods of peaceful protest do not work. Oppressors do not care if the oppressed have a parade and march down the street. Their system of oppression must be disrupted and the most peaceful way to do that is to hold companies that cause harm or remain silent responsible and impose economic sanctions. It's not enough to fire an employee that causes a chain reaction of undeserved police brutality, those firms involved must denounce the resulting oppressive police action. Instead of marching, picket outside of the offending establishment and ask customers to take their business elsewhere.

Decades ago, my mother and father's car was damaged by a grocery cart in the parking lot of a St. Louis supermarket. Since there were signs posted stating the store was not responsible for damages, the store refused to pay for damages. My parents printed leaflets, made signs and picketed the store causing them to lose substantial amounts of business. The store eventually offered to pay for repairs, however, my parents declined their offer and continued the information picket to teach the store a lesson so they would treat customers differently in the future. 

About ten years ago, I responded to an online used car advertisement by a new car dealer. I phoned to make sure the car was still available, traveled there on my lunch break and agreed to purchase. I returned later that night with a cashiers check but was then told that the priced advertised online was wrong and that they would not honor that price. I completed a Missouri Attorney General complaint form.

The next morning I faxed a copy of the form along with a letter explaining if they did not respond by noon, I would file the complaint. I provide details of a planned information picket on the public right of way outside their dealership on Saturday morning.

By 10 am I received a phone call apologizing and that the original agreement would be honored. When the car was picked up that evening, the dealership president explained he was unaware of the situation until my fax arrived and that he had the vehicle checked out and that several repairs had been made and he even had a second key made. 

Imagine what might happen if the family and friends of Renardo Lewis picket outside the IHOP. According to a news report, an IHOP brand spokesperson responded to the video of the arrest, saying, “Our top priority is the safety of our guests and team members. After an individual at the Marietta IHOP became belligerent and made multiple threats to those in the restaurant, including the use of a weapon, the franchisee’s team quickly followed protocol and alerted authorities. We’re grateful to the police for their quick response and for keeping the guests and team members in the restaurant safe.” 

The video of the arrest is below.

Even when you face oppression, you are not powerless. If you don't take the time to exercise your power, you automatically concede it to your oppressors and enemies. 

White nationalism, born in the USA, is now a global terror threat

Terrorism and white nationalism were among the pillars this country was founded upon. The so-called founding fathers were terrorist and traitors. The 56 signers of "The Declaration of Independence" were all British subjects and 41 were slave owners. They did not agree with certain provisions of the law and decided to commit treason against Great Britain by declaring independence.

While declaring that all men were created equal and arguing for their inalienable right to freedom, they denied freedom to others. Even after a number of free and enslaved black men fought for what would become the United States, when the Constitution was written in 1787, slavery was allowed to continue; in fact Article 1, Section 9, Clause 1 of the Constitution prohibited Congress from placing any bans on slavery for 20 years, until the year 1808.

Ironically, when 11 southern states seceded in 1860-61 and formed the Confederate States of American, the Union did not recognize those state's independence from the United States. Georgia, North Carolina, South Carolina and Virginia soldiers were consider patriots during the Revolutionary War, but were considered rebels and traitors during the Civil War. After Reconstruction ended, the Southern States were allow to terrorize former slaves and influence U.S.. policy in ways that still have a negative impact on the descendants of slaves today.

After 250 years of slavery, nearly a 100 years of state sanctioned discrimination and more than 50 years of failed reform a legacy of racism, oppression and aggression still exists for descendants of slaves, which has become one of the most successful exports from the United States. Nazi German modeled their racism after America's and now places as far away as New Zealand have followed the United State's latest examples of racism and violence.

By Art Jipson and Paul J. Becker

The recent massacre of 50 Muslim worshippers at two mosques in Christchurch, New Zealand is the latest confirmation that white supremacy is a danger to democratic societies across the globe.

Despite President Donald Trump’s suggestion that white nationalist terrorism is not a major problem, recent data from the United Nations, University of Chicago and other sources show the opposite.

White supremacist groups like the National Socialist Movement, seen here at a rally in Arkansas on Nov. 10, 2018, have gained power in the U.S. since 2016.

As more people embrace a xenophobic and anti-immigrant worldview, it is fueling hostility and violence toward those deemed “outsiders” – whether because of their religion, skin color or national origin.

Transnational violence

Most of the Western world – from Switzerland and Germany to the United States, Scandinavia and New Zealand – has witnessed a potent nationalist strain infecting society in recent years.

Driven by fear over the loss of white primacy, white nationalists believe that white identity should be the organizing principle of Western society.

“Every people in the world can have their own country except white people,” the American Freedom Party’s William Daniel Johnson told the Chicago Sun Times after the New Zealand attack. “We should have white ethno-states.”

In researching our upcoming book on extremism – our joint area of academic expertise – we found that hate crimes have risen alongside the global spread of white nationalism. Racist attacks on refugees, immigrants, Muslims and Jews are increasing worldwide at an alarming rate.

Scholars studying the internationalization of hate crimes call this dangerous phenomenon “violent transnationalism.”

In Europe, white violence appears to have been triggered by the sudden increase, in 2015, of refugees fleeing war in Syria and elsewhere in the Middle East.

Ultra-nationalists across the continent – including politicians at the highest rungs of power – used the influx as evidence of the imminent “cultural genocide” of white people.

White nationalism is a US export

This disturbing international trend, in its modern incarnation, was born in the United States.

Since the 1970s, a small, vocal cadre of American white supremacists have sought to export their ideology of hate. Avowed racists like Ku Klux Klan wizard David Duke, Aryan Nations founder Richard Butler and extremist author William Pierce believe the white race is under attack worldwide by a cultural invasion of immigrants and people of color.

The United States is diversifying, but it remains 77 percent white. White supremacists, however, have long contended that the country’s demographic changes will lead to an extermination of the white race and culture.

The “alt-right” – an umbrella term describing modern online white supremacist movement – uses the same language. And it has expanded this 20th-century xenophobic worldview to portray refugees, Muslims and progressives as a threat, too.

Alt-right leaders like Richard Spencer, extremist Jared Taylor and the Neo-Nazi Daily Stormer editor Andrew Anglin also use social media to share their ideology and recruit members across borders.

They have found a global audience of white supremacists who, in turn, have also used the internet to share their ideas, encourage violence and broadcast their hate crimes worldwide.

“The hatred that led to violence in Pittsburgh and Charlottesville is finding new adherents around the world,” Jonathan Greenblatt of the Anti-Defamation League, a civil liberties watchdog, told USA Today after the New Zealand attack.

“Indeed, it appears that this attack was not just focused on New Zealand; it was intended to have a global impact.”

Rising racist violence

We know the alleged New Zealand mosque shooter’s hatred of Muslims was inspired by American white nationalism – he said so on Twitter.

His online “manifesto” includes references to cultural conflicts that the author believed would eventually lead the United States to separate along ethnic, political and racial lines.

The alleged attacker also wrote that he supports President Donald Trump “as a symbol of renewed white identity.”

Trump and other right-wing politicians like French presidential candidate Marine Le Pen and Dutch opposition leader Geert Wilders have blamed the very real problems of modern life – growing economic instability, rising inequality and industrial decay – on immigrants and people of color.

That narrative has added further hostility into the existing undercurrent of intolerance in increasingly multicultural societies like the United States.

Hate crimes against Muslims, immigrants and people of color have been on the rise in the U.S. since 2014.

In 2015, the Southern Poverty Law Center documented 892 hate crimes. The next year, it counted 917 hate crimes. In 2017 – the year Trump took office stoking nationalist sentiment with promises to build walls, deport Mexicans and ban Muslims – the U.S. saw 954 white supremacist attacks.

One of them was a violent clash between counterprotesters and white nationalists over the removal of a confederate statue in Charlottesville, Virginia. The 2017 “Unite the Right” rally, which killed one person and injured dozens, amplified the ideas of modern white nationalists nationally and worldwide.

Last year, white nationalists killed at least 50 people in the United States. Their victims included 11 worshippers at a Pittsburgh synagogue, two elderly black shoppers in a Kroger parking lot in Kentucky and two women practicing yoga in Florida.

The years 2015, 2016 and 2018 were the United States’ deadliest years for extremist violence since 1970, according to the Anti-Defamation League.

All perpetrators of deadly extremist violence in the U.S. in 2018 had links to white nationalist groups. That made 2018 “a particularly active year for right-wing extremist murders,” the Anti-Defamation League says.

Nationalist terror is a danger to the domestic security of the United States and, evidence shows, a global terror threat that endangers the very nature of global democratic society.The Conversation


Republished with permission under license from The Conversation with added introductory comments.

An editor and his newspaper helped build white supremacy in Georgia

 

By Kathy Roberts FordeAssociate Professor, Journalism Department, University of Massachusetts Amherst

The press is an essential guardrail of democracy. As The Washington Post tells its readers, “Democracy Dies in Darkness.”

But the press has not always been a champion of democracy.

In the late 19th century, Henry W. Grady, one of the South’s most prominent editors, worked closely with powerful political and business interests to build a white supremacist political economy and social order across Georgia – and the entire South – that lasted well into the 20th century. One of his primary tools was his newspaper, The Atlanta Constitution – which merged with The Atlanta Journal in 2001 to become The Atlanta Journal-Constitution.

My research, a collaboration with Ethan Bakuli and Natalie DiDomenico, undergraduate research partners in the Journalism Department at the University of Massachusetts Amherst, uncovers this history.

The ‘New South’ and racial terror

Grady enraptured white Americans with his speeches and columns about the “New South,” a narrative meant to attract Northern investment in the South’s emerging industrial economy.

“The relations of the Southern people with the negro are close and cordial,” Grady proclaimed in the 1886 New York speech that made him famous.

It was a brazen lie. Many white Americans believed it, or pretended they did, but black editors, journalists and leaders challenged it at every turn.

Grady promoted the New South’s reconciliation with the North, its industrial development and the availability of cheap Southern labor. What’s more, he insisted the “race problem” must be left to the South to resolve.

He meant, of course, the white South.

T. Thomas Fortune, a militant black newspaper editor in New York, would have none of it.

Mr. Grady appeals to the North to leave the race question to ‘us’ and ‘we’ will settle it,” he wrote. “So we will; but the we Mr. Grady had ‘in his mind’s eye’ will not be permitted to settle it alone. Not by any means, Mr. Grady. Not only the White we, but the Colored we as well, will demand a share in that settlement.”

Grady didn’t listen. Instead, he explained to adoring white crowds why the South was committed to one-party rule: to deprive black men of electoral power.

In 1889, the year he died unexpectedly at 39, Grady told a crowd at the Texas State Fair, “The supremacy of the white race of the South must be maintained forever, and the domination of the negro race resisted at all points and at all hazards – because the white race is the superior race.”

The pioneering black journalist Ida B. Wells understood his meaning. In “Southern Horrors,” a pamphlet that documented lynching and the all-too-frequent collaboration of the white Southern press, Wells drew a straight line from Henry Grady’s New South ideology to the white South’s practice of racial terror:

“Henry W. Grady in his well-remembered speeches in New England and New York pictured the Afro-American as incapable of self-government. Through him … the cry of the South to the country has been ‘Hands off! Leave us to solve our problem.’ To the Afro-American the South says, ‘the white man must and will rule.’ There is little difference between the Antebellum South and the New South.”

Under Grady’s editorial guidance, the Constitution wrote about lynching with disturbing levity, condoning and even encouraging it. One headline read “The Triple Trapeze: Three Negroes Hung to a Limb of a Tree.” Another rhymed “Two Minutes to Pray Before a Rope Dislocated Their Vertebrae.”

Yet another headline read: “Lynching Too Good For the Black Miscreant Who Assaulted Mrs. Bush: He Will Be Lynched.” And appallingly, the man was lynched. Today, his name – Reuben Hudson – appears on the National Memorial for Peace and Justice, a monument in Montgomery, Alabama, for victims of “racial terror lynchings.”

Some historians have called Grady a racial moderate for his time and place, but his own words suggest he was comfortable with racial violence.

Well before he became managing editor and part owner of the Constitution, Grady addressed an editorial in the Rome Commercial, a Georgia newspaper he edited early in his career, to his “friends” and “brothers” in the “Ku Klux Klan.”

“The strength and power of any secret organization rests in the attribute of mystery and hidden force,” he wrote. Its members “can be called together by a tiny signal, and when the work is done, can melt away into shadowy nothing.”

Statue of Henry Grady. The city of Atlanta erected the statue in 1891, which still stands today on Marietta Street in the heart of downtown

Convict labor in the ‘New South’

Lynching was not the only white tool of racial terror and control in the South. Another was the convict lease, which, along with lynching, Wells termed the “twin infamies” of the region.

Grady’s New South promise of cheap labor for industrialists was fulfilled in part by convict leasing – a penal system targeting black men, women and even children, who were routinely arrested for vagrancy, minor offenses and trumped up charges. Once convicted, victims were leased to private companies to serve their sentences working in coal mines, laying railroad tracks and making bricks.

Horrors awaited in these private labor camps: shackles, chains, rancid food, disease, filthy bedding, work from sunup to sundown and tortures like the “sweat box,” flogging, hanging by the thumbs, a water treatment akin to waterboarding and rape. Convicts were killed during escape attempts, in mine explosions and railroad accidents and by sadistic camp bosses.

Grady knew the convict lease system well. His newspaper reported on it frequently, as I discovered by reading material in his personal archive at Emory University and contemporaneous issues of the Constitution.

What’s more, from 1880 to his death in 1889, Grady served as kingmaker for a group of white supremacist Democrats – variously termed the “Atlanta Ring” and the “Bourbon Triumvirate” – who enriched themselves by leasing convicts from the state to work in their private businesses.

In an era of machine politics and a press aligned with political parties, Grady proved a master of both.

Using the Constitution as a tool of public influence, Grady helped appoint or elect Joseph E. Brown to the U.S. Senate (1880-1890), Alfred H. Colquitt to the governorship (1880-1882) and U.S. Senate (1883-1894), and John B. Gordon to the governorship (1886-1890).

Brown made a fortune working convicts at his Dade Coal Mines, where Colquitt was a major investor. Gordon worked convicts on his plantation and subleased others to companies and farmers.

In 1886, Grady sent a Constitution reporter to cover a rebellion at Brown’s coal mines. The prisoners were “ready to die, and would as soon be dead as to live in torture,” one convict said. The governor ordered the convicts starved into submission, and Grady’s reporter witnessed the flogging that followed their surrender. He called it “a special matinee” in his news report.

Black Georgians protested their powerful white neighbors profiteering off forced black labor. William White, editor of the black newspaper the Georgia Baptist, put it plainly: “The fortunes of many a prominent white Georgia family [are] red with the blood and sweat of Black men.”

Grady’s legacy

Grady may have been a pioneering journalist, but his journalism served profoundly anti-democratic purposes.

The University of Georgia’s journalism school is named for Grady – a fitting namesake, it was recently said, because of Grady’s “work in uniting the country, not dividing the country.”

Grady may have united Southern and Northern whites, but he did not unite the country. Rather, he excluded black Americans from the union of North and South and the national democratic project that union represented.

The Grady College motto is “We Are Grady.” Thomas Fortune might well have asked Grady who he would include in that “we.”


Republished with permission under license from The Conversation 

On the Supreme Court, difficult nominations have led to historical injustices

 

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Supreme Court nominee Brett Kavanaugh at the Senate Judiciary Committee hearing, Sept. 27, 2018. AP/pool image, Michael Reynolds

By Calvin Schermerhorn, Arizona State University

Far from being unusual, the hurried and partisan Supreme Court confirmation process for Brett Kavanaugh mirrors several notable examples of similarly politicized confirmations in U.S. history.

Those conflicts, which ultimately placed justices on the court, yielded some of the most damaging civil rights decisions in our nation’s history.

Unlike any other branch of government, Supreme Court justices do not have to face voters at the polls. They have no term limits. Yet the high court is the final arbiter of constitutional rights and protections.

Controversial appointees who were rammed through hearings, or political careerists nominated for strategic reasons and confirmed despite scant vetting, handed down decisions that expanded slavery and rolled back civil rights.

Bad processes do not by themselves yield bad decisions. There have also been thinly vetted justices who have protected and extended civil rights, but such cases are in a minority.

Of course, all Supreme Court nominations are political because they embody the strategic priorities of the president. And the required Senate confirmation of a nominee may well be a “vapid and hollow charade,” in Justice Elena Kagan’s words, since partisan support matters over merit.

But as history shows, judicious confirmation hearings are vital to vetting a lifetime appointment that can affect citizens’ right to vote, access to courts, or the limits of presidential power.

Portrait of Supreme Court Justice Roger B. Taney by George P.A. Healy. The Collection of the Supreme Court of the United States

Bad process, bad decisions

Roger B. Taney was a partisan warrior who helped President Andrew Jackson kill the Bank of the United States by illegally draining its funds. Congress refused to confirm Taney as treasury secretary and censured Jackson.

So Jackson named Taney to the Supreme Court. The Senate refused to confirm him. The next year, after Jackson got a Democratic Senate, he renominated him, this time as chief justice. Taney was pushed hurriedly through confirmation.

The Taney Court was staunchly pro-slavery, rejecting states’ rights when Northerners asserted them to oppose slavery.

Taney’s most sweeping pro-slavery decision in Dred Scott v. Sandford in 1857 held that African-Americans “had no rights which the white man was bound to respect, and that the negro might justly and lawfully be reduced to slavery for his benefit.” The decision ruled that Congress had no power to prohibit slavery in any U.S. territory. Dred Scott is widely considered to be one of the worst decisions ever made by the court.

A critical time

During the Civil War, Abraham Lincoln was able to replace the Taney Court with corporation-friendly Republicans like Samuel F. Miller of Iowa, whom he nominated in 1862. Lincoln’s court strategy was to appoint Republicans who would endorse presidential powers in a war to save the Union.

Like Taney, Miller had owned slaves but freed them. And he was a party loyalist. As Miller’s biographer claims, he “sought results first and then found the arguments to justify them.”

Miller’s appointment came just as Lincoln was contemplating the Emancipation Proclamation. Lincoln could have asked Miller his views on the scope of black freedom, but he never did. He never even met Miller. And with no opposition in Congress, the Senate confirmed Miller in just hours.

Miller’s appointment may have been shrewd politics but it hollowed out the Civil War’s crowning achievement, the abolition of slavery and constitutional protections for African-American citizenship, including equal protection of the laws and the right to vote.

It was Miller’s majority ruling in the 5-4 Slaughterhouse Cases in 1873 that had the effect of limiting civil rights protections for African-Americans under the 14th Amendment, which extended citizenship to African-Americans and forbade states to deny them equal protection of the laws. The ruling in effect gave states sole power over areas of citizenship not explicitly covered in the federal Constitution. That, in turn, ultimately led to the growth of racist Jim Crow laws in states.

Justice Joseph P. Bradley, appointed by Ulysses S. Grant. Supreme Court

President Ulysses Grant’s two nominees were also pushed through hastily and had an oversized impact on civil rights.

Those appointments – conservative pro-business Republican Joseph P. Bradley and political hack Morrison Waite – unwittingly undermined Grant’s own Justice Department’s civil rights enforcement.

In 1870 Grant appointed Bradley specifically to help business interests concerned about recent decisions that they believed harmed them. Bradley faced scant opposition from a majority-Republican Senate in bed with railroad and other corporate interests.

Four years later, Grant picked Waite, a crony of Grant’s Ohio friends, who had zero judicial experience. Called a “national nonentity” by a court historian, Waite’s appointment surprised everyone, including Waite. The Senate confirmed him without debate.

The unintended consequences of these two overtly political nominations became clear in U.S. v. Cruikshank, an 1876 court decision.

In April 1873, up to 150 African-Americans were murdered by whites in a conflict over two competing Louisiana governments. Among those whites was William Cruikshank.

Cruikshank and others who participated in the massacre were charged and convicted in federal court of civil rights violations under the Enforcement Act of 1870. That act made it a federal crime to violate civil rights and was passed with the intention of putting teeth in the 14th Amendment, which guaranteed equal protection of the laws and due process. The case considered by the court was an appeal of those initial convictions.

Justice Waite ruled that the 14th Amendment’s civil rights provisions, including the equal protections of the laws and right to due process, did not apply to the victims of the Colfax Massacre.

Justice Bradley concurred in the ruling, clearing Cruikshank. Indeed, Bradley declared that none of the Colfax Massacre defendants were alleged to have “committed the acts complained of with a design to deprive the injured persons of their rights on account of their race, color, or previous condition of servitude.”

Bradley and Waite’s responses constituted willful blindness to a naked act of racial terrorism. And these decisions gutted the 14th Amendment’s civil rights provisions, leading to the swift and violent rise of Jim Crow.

More damage

Bradley went on to rule in 1883 that the Civil Rights Act of 1875, which outlawed racial discrimination in public facilities, was unconstitutional. He did this at a time when blacks were being denied the right to vote, barred from businesses and murdered with impunity. Bradley tutted that with his ruling a black citizen “ceases to be the special favorite of the laws.” And the law ended protection for African-Americans from segregation in schools, theaters and even cemeteries.

It would be 74 years before Congress passed another civil rights act.

Not all justices involved in partisan nominations, or who were poorly vetted, handed down dreadful rulings.

Louis D. Brandeis’ nomination in 1916 led to a bitter partisan brawl infused with anti-Semitism. One witness at his confirmation accused him of “infidelity,” and another characterized Brandeis as “duplicitous”.

Louis Brandeis won a bitter nomination fight to the Supreme Court. Boston Journal, June 2, 1916

Yet Brandeis became one of the nation’s most renowned Supreme Court justices, standing up for free speech in Whitney v. California in 1927 and dissenting in Olmstead v. United States the next year against warrantless wiretapping.

Harold H. Burton was a surprise nomination when Democrat Harry Truman nominated the Republican senator from Ohio in 1945. The Senate dispensed with hearings and confirmed Burton without debate. But Burton defied expectations, shaping the Supreme Court’s landmark Brown v. Board of Education of Topeka (1954) ruling that desegregated schools and overturned the Jim Crow doctrine of “separate but equal.”

Back to the 19th century

More recently, contested nominations have revived the 19th-century practice of ramming through partisans whose decisions undermine civil rights.

The 1991 Clarence Thomas nomination evokes that legacy. With a thin resume, partisan credentials, and his nomination hastily pushed through by George H. W. Bush’s administration, Thomas won a lifetime appointment by a two-vote margin after an acrimonious hearing involving his alleged sexual harrassment.

Justice Thomas is arguably among the most conservative justices. He joined Chief Justice John Roberts in the landmark 5-4 Shelby County v. Holder decision gutting the Voting Rights Act of 1965.

Brett Kavanaugh’s nomination, like that of Morrison Waite, Joseph P. Bradley and Roger B. Taney, has been rushed. A partisan warrior, he has been hastily advanced, with the majority of his papers withheld and sexual assault allegations overtaking his hearings.

As American history has shown, this process comes with profound risks.The Conversation


Republished with permission under license from The Conversation.

For universities, making the case for diversity is part of making amends for racist past

By Juan Miró, University of Texas at Austin and Edmund T Gordon, University of Texas at Austin

The Trump administration recently announced plans to scrap Obama-era guidelines that encouraged universities to consider race as a factor to promote diversity on campus, claiming the guidelines “advocate policy preferences and positions beyond the requirements of the Constitution.”

Some university leaders immediately went on the defense.

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Historically, many American universities helped lay the foundation for eugenics, a pseudoscience used to justify racism. Helioscribe/www.shutterstock.com

Harvard University stated that it plans to continue to use race as an admission factor to “create a diverse campus community where students from all walks of life have an opportunity to learn from and with each other.”

Similarly, Gregory L. Fenves, president of the University of Texas at Austin, noted how the U.S. Supreme Court in 2016 “affirmed the University of Texas’ efforts to enroll a diverse student body.” He also stated that “diversity is essential” to the university’s efforts to provide the highest quality education.

But, why is diversity essential for the educational mission of U.S. universities?

Advocates for diversity in higher education emphasize a variety of reasons. They range from business oriented considerations, like the need for a diverse and well-educated workforce to meet the needs of an increasingly diverse marketplace or the belief that diversity fosters innovation and creativity. Another reason is based on the idea that diversity enriches the educational experience of all students on campus, not just minorities.

In addition to the reasons above, we believe that diversity is also an ethical obligation of American universities. We write not only as professors but as higher education administrators with a keen interest in diversity on campus. We believe that promoting diversity in our campuses helps fulfill the inclusive vision that gave birth to our nation. This vision became enshrined in the Declaration of Independence when it proclaimed that “all men are created equal.”

Sadly, the “all men are created equal” proclamation was not a guiding principle for our universities not so long ago. Quite the contrary, they fostered ideas that promoted racial disparagement and exclusion, causing great harm to the country in ways that we must still deal with today. For instance, black students were not admitted to the University of Texas and many other universities until the 1950s, and lack of black representation among students and faculty remains an issue. The pursuit of diversity now can help universities make amends for aggressive anti-diversity practices of the recent past.

Universities and eugenics

At the beginning of the 20th century, many administrators, alumni and faculty members from American universities were at the forefront of the eugenics movement, a pseudoscience that sought to improve the genetic qualities of human populations by selective breeding. The movement was led by presidents of elite private institutions like Harvard, Yale and Stanford, and also at public universities like Michigan and Wisconsin.

Eugenicists championed ideas of racial superiority. For them, the Nordic “race” – that is, people from Northern Europe, like Anglo-Americans – was the master race. Accordingly, they regarded Africans, Asians and even Southern and Eastern Europeans as inferior. They believed the immigration of these groups to the U.S. should be curtailed.

“The Nordic race will vanish or lose its dominance,” renowned Yale professor and economist Irving Fisher warned in 1921. Eugenicists were anti-diversity. They considered immigration and racial mixing a threat. They spoke of the “yellow peril,” the “flooding of the nation with foreign scum” and the arrival of “defectives, delinquents and dependents.” These views are not unlike President Trump’s recent complaints about Mexico sending “rapists” and “criminals,” or about admitting people into the U.S. from “shithole countries.”

Beyond teaching eugenics on campus – 376 American colleges were offering courses on the subject by the late 1920s – these academic leaders and their followers worked hard to take eugenics ideas mainstream – and did so “with considerable effect,” according to Harvard Magazine.

The eugenecists’ ideas may not have predated the racial prejudices and segregationist practices that existed in the United States, but they provided academic validity to help sustain those prejudices and practices.

Melville W. Fuller (1833-1910), eighth chief justice of the United States Supreme Court from 1888 through 1910. The court decided in favor of racial segregation in the Plessy v. Ferguson case of 1896. Everett Historical/www.shutterstock.com

In 1896 the U.S. Supreme Court had paved the way for segregation when it ruled in Plessy v. Ferguson that keeping races “separate but equal” was constitutional. Then in the 1920s, at the height of the racial caste system known as “Jim Crow,” the U.S. government embraced new policies promoted by eugenicists.

Those policies included new anti-miscegenation laws that criminalized interracial marriage. They also included forced sterilization programs. These programs affected all racial groups but especially targeted women, minorities and the poor. Eugenicists advocated effectively for forced sterilization in court cases that remained the law of the land for decades.

The eugenics movement also actively advocated in Congress for policies to prevent immigration by “undesirable” racial and ethnic groups. And the movement succeeded. With the Immigration Act of 1924, Congress implemented quotas that favored immigration from Northern Europe and drastically reduced arrivals of Eastern European, Jews, Italians and Africans. It completely stopped immigration from Asia.

These policies were developed to reverse fears of what President Theodore Roosevelt called “race suicide” or the dwindling of the Anglo-American “stock.”

Reversing a racist past

New York lawyer Madison Grant, a graduate of Yale and Columbia, was a prominent eugenicist and friend of President Theodore Roosevelt. In 1916 he published “The Passing of the Great Race,” widely considered the most influential eugenics book. Grant attempts to use science to justify racism. The book was translated to German and after he became Fürher, Adolf Hitler wrote a fan letter to Grant thanking him and praising the book as “his Bible.”

It was only after the Holocaust that the U.S., rather slowly, abandoned its own eugenicist policies. Interracial marriage was still forbidden in 16 states when it was declared unconstitutional in 1967. Coerced or involuntary sterilizations continued to happen into the 1970s.

The fact that thinkers from prestigious American universities provided the intellectual foundations for Hitler’s racial cleansing policies is scarcely mentioned in our country. We believe it is time for universities to undertake a discussion about this disturbing chapter of their history – a time when their own community led the development of white supremacist ideologies.The ConversationIt is also timely to reflect on the extraordinary impact universities can have in our nation and the world. A century after the misguided eugenics movement took a hold of higher education in the U.S., most universities now actively work to be inclusive and diverse. They must embrace their renewed values and help lead our nation toward a more just and equitable future.


Republished with permission under license from The Conversation

Citizenship through the eyes of those who have lost the right to vote

By Kimberly R. Kras, University of Massachusetts Lowell

A fundamental right of U.S. citizenship is having your voice heard by voting to elect representatives. However, at least 6 million U.S. citizens cannot vote in the United States because they have been convicted of a felony.

Losing the right to vote is among numerous other consequences of being convicted of a crime. This so-called “civil death” suggests that person is considered dead to society. The larger political consequence is a lack of representation in government of a large group of citizens who are largely poor and people of color.

I study the impact of being convicted on individuals and communities. States have a variety of rules and regulations when it comes to voting rights and felony convictions. In some states, when a person is convicted they are barred from voting until they successfully complete prison, probation or parole. But in 12 states, people convicted of felonies are barred from voting for life.

In response to growing concern that these laws disenfranchise large segments of America’s citizens, several states have recently made substantial, yet controversial, changes to voting rights of ex-felons. This may be a growing movement.

Voting rights and felony convictions

In 2016, Virginia’s Gov. Terry McAuliffe took executive action to restore voting rights to at least 173,000 ex-felons. In April, New York’s Gov. Andrew Cuomo signed an executive order to restore voting rights to felons on parole.

Florida may be next in line for change.

In July, the Florida Supreme Court heard arguments in a case about whether laws excluding felons from the right to vote are constitutional. In November, the state will vote on a ballot measure to restore ex-felon’s voting rights automatically upon completion of their sentence.

These decisions will impact a large segment of Florida’s voting-age population and continue to build a strong precedent for other states.

Florida has historically played an important role in American elections. Yet roughly 10 percent of Floridians can’t vote because they have been convicted of felonies. Research suggests that had these Americans been able to cast their vote for president in the 2000 election, Florida would have been a blue state. Studies show that ex-felons largely vote Democrat, and in this case would have made an impact in a presidential election.

However, critics point out that many felons do not vote even if their rights are restored.

That may be true, but research shows that for many ex-felons it’s because they don’t know they can. This means fewer people have input in electing representatives who generally support causes important to them such as rehabilitation for offenders and criminal justice reform.

Crime and the social contract

Some pundits and legal scholars argue that felons should not be eligible to vote because when people commit crime they violate the “social contract.” The social contract is the agreement among citizens to abide by rules and laws for the good of society. This reasoning says that those who break it, say by committing a crime, are no longer entitled to the benefits of the contract, such as political representation.

People who study criminal behavior often say the opposite is true. They argue that restoring voting rights may in fact reinstate the social contract and improve factors that led the individual to commit crime in the first place.

In research I conducted, and headed by professors Beth Huebner and Timothy Bynum, we spoke with people returning from prison about how their felony conviction impacted their life after release. One participant whose name is protected under a confidentiality agreement, stated: “Not being able to vote restricts our voice.”

Another participant stated how his inability to vote about things important to him, like justice reform, meant that other voters might reinforce laws and restrictions that affect him: “Those are usually the people who want to put harsher rules and penalties and categorize everybody the same. I feel that they allow more and more of those laws to be piled on us because we’re not allowed to speak our minds.”

Americans who have been convicted and stripped of their right to vote often feel that they can’t see themselves as citizens who are giving back to the community if they are denied participation in the political process.

Restoring voting rights signals to all citizens that those who have served their time for a past crime can participate in a key mechanism of civic engagement: voting. Participating in civic life is associated with reductions in recidivism, so an inclusive approach to democracy can only strengthen the political process. That’s because the interests of more Americans, especially those historically silenced, will be heard through their vote.

Ex-felons as citizens

Moreover, research has shown that denying voting rights impacts not just individuals, but also families and entire communities, especially those typically underrepresented in political arenas like people of color and those in poverty. For example, partners of ex-felons are less likely to vote.

In 2016, approximately 70 percent of individuals in prison were people of color, despite making up only 25 percent of the U.S. population. Researchers attribute some of this racial disparity to sentencing laws and policies resembling what’s been termed by Michelle Alexander as “The New Jim Crow.” 

Restricting ex-felons from voting really says that, if you have committed a crime in the U.S., you can never be a full citizen again, even after serving punishment. That message suggests that they are always second- or third-class citizens.

The ConversationBut studies have shown that when people are reintegrated meaningfully in our society, the chances that they return to prison are reduced and the public is safer. Without the right to vote, ex-felons have less of a benefit or an interest in contributing positively to our communities. Being fully engaged in your community and having a voice in what happens to you are vital connections to others in the community – connections that can act to reduce crime. Voting rights represent the epitome of what it means to be a U.S. citizen.


Republished with permission from The Conversation


The Racist Origins of Felon Disenfranchisement

Why Trump hasn’t been impeached – and likely won’t be

Before Donald Trump took the oath of office, we published, "Billionaire President Equals Massive Military Industrial Complex Profits," which questioned the motives of a billionaire seeking the presidency. There are 2,208 Billionaires with a combined worth of over 9 trillion dollars, which is about half the total U.S. GDP.

This elite club employs and controls millionaires. Billionaire NFL owners are using money in an attempt to control player protest. Similar methods can be used to control politicians through contributions, book deals, speaking engagements, and other perks including high-end employment opportunities after they leave office. 

As long as Trump continues to assist billionaires to increase their wealth, it is not in their best interest to have him removed from office. Politicians who don't want billionaires contributing to their opponent's campaigns are held hostage. The five corporations who control the majority of the media are using the ancient Roman philosophy panem et circenses (bread and circuses); a phrase that means to generate public approval, not by excellence in public service or public policy, but by diversion, distraction or by satisfying the most immediate or base requirements of a populace – a diet of entertainment or political policies on which the masses are fed to keep them happy and docile.

The media creates a circus atmosphere by highlighting the latest buffoonery of Trump, the circus clown,  and distracts away from policies that hurt the environment, siphons public money from social programs to provide grants, tax abatements and other incentives to corporations and wealthy individuals.


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Trump with the men who would replace him – Vice President Mike Pence on the left and House Speaker Paul Ryan on the left. Win McNamee/AP Pool

Editor’s note: Removing a president from office is a two-step process. The first step is impeachment. That’s when members of the House indict, or charge, an official with an impeachable offense. Impeachment does not remove the president from office. That only happens if a second step is taken and the president is convicted of the alleged crimes.

Jacob Neiheisel, an assistant professor at the University at Buffalo, SUNY answers five questions about how impeachment works.

1. What sort of crime can lead to impeachment?

The U.S. Constitution states that the president can be removed from office after being both impeached and convicted for “Treason, Bribery, or other High Crimes and Misdemeanors.”

Treason is notoriously difficult to prove. For example, Aaron Burr – a former vice president – was caught stockpiling supplies and gathering a force to take over some of the lands that would eventually be obtained through the Louisiana Purchase. And yet, he still wasn’t convicted of treason.

To date, no president has been charged with bribery.

What exactly constitutes a “high crime” or “misdemeanor” has always been open to interpretation, but it is clear that partisan politics plays a role.

Scholars argue that Andrew Johnson, the first American president to be impeached, was targeted because of his “soft” approach to states of the former Confederacy during Reconstruction. The official reason was his violation of the Tenure of Office Act, which was later declared unconstitutional by the Supreme Court.

Articles of impeachment were brought against Bill Clinton for perjury, or lying under oath, and obstruction of justice, but there is little doubt that there was also a Republican desire to weaken Clinton’s presidency behind the charges.

Even Alexander Hamilton expected the process of impeachment to be overtly political. President Gerald Ford put the matter bluntly when he described an impeachable offense as “whatever a majority of the House of Representatives considers it to be at a given moment in history.”

2. How does the process work?

The process usually begins when a member of the House brings forth articles of impeachment. Last year, five Democrats in the House did just that.

Next comes a vote on the articles of impeachment by the House Judiciary Committee. The Judiciary Committee can choose to investigate the matter – or opt out, as they did in the case of the Clinton impeachment. The committee can then recommend for or against impeachment. Either way, their recommendation isn’t binding – meaning the House can impeach over their recommendation. The current chair of the committee, Virginia Republican Bob Goodlatte, is a strong supporter of the president, but he is set to retire in 2019.

Next comes a vote in the full House, with only a simple majority required.

If the House votes to impeach, the case is referred to the Senate for trial. The trial runs much like a criminal case, and witnesses can be called on either side. A supermajority, or two-thirds, of the Senate then has to vote to convict and remove the president from office.

Although two presidents, Andrew Johnson and Bill Clinton, have been impeached by the House, both avoided a conviction in the Senate and a resulting removal from office.

A common misconception is that the Supreme Court plays a major role in the proceedings. The chief justice does preside over impeachment trials in the Senate, but that is the court’s only role.

3. Republicans have a majority in the House and the Senate. Does that essentially make Trump bulletproof?

More or less.

Although it is possible that Republican members of Congress could join with Democrats in calling for Trump’s removal, as we saw happen in the run-up to Nixon’s resignation over the Watergate scandal, today’s polarized political environment makes such an occurrence unlikely absent clear and convincing evidence of major wrongdoing.

While Nixon’s impeachment was likely inevitable, with Democratic majorities in both houses of Congress in 1974, today substantial Republican defections from Trump would be essential to any movement toward impeachment.

Currently, there are 236 Republican House members. That means 22 Republicans would have to join with all of the Democrats in the House to impeach Trump. However, the 2018 midterm election could change this math if the Democrats pick up seats.

The articles of impeachment against Trump might look remarkably similar to those levied against Nixon and Clinton. The articles of impeachment drawn up by Democrats in November 2017 accuse the president of obstruction of justice related to the firing of FBI director James Comey, undermining the independence of the federal judiciary, accepting emoluments from a foreign government and other charges. Any attempt to accuse him of treason is extremely unlikely, in my opinion.

4. If the president is removed, who takes over? What would happen if the vice president was also implicated in the president’s crime?

If President Trump was removed from office, Vice President Mike Pence would be immediately sworn in. In the unlikely event that both the president and the vice president are impeached by the House and convicted by the Senate, Speaker of the House Paul Ryan would become president.

5. Can officers other than the president be impeached?

Absolutely. In fact, 15 federal judges have been impeached, although only eight have been removed from the bench. The most recent example was in 2010 when federal Judge G. Thomas Porteous was found guilty on multiple articles of impeachment by the U.S. Senate. Porteous was found to have accepted bribes from lawyers with dealings before his court.


Republished under license, with permission from The Conversation.

When some police feel misunderstood, it can impact their performance

Shefali V. Patil, University of Texas at Austin

Amid a string of fatal police shootings of unarmed black citizens, the Pew Research Center ran a massive study in 2017 of 8,000 U.S. police officers asking them about their experiences.

It revealed something startling: 86 percent of officers believe the public does not understand the risks and challenges of their jobs, even though 83 percent of U.S. adults rated officers’ jobs as very risky.

A police officer once told me in an interview: “I think police officers are misunderstood, what we do, why we do things. All the public sees are 30-second cell phone camera videos from a biased individual.”

Another said, “There’s this automatic generalization of an officer being there just because of the color of their skin or the uniform they’re wearing.”

These officers, who I won’t name to protect their confidentiality, are not alone.

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Antwon Rose Jr. was fatally shot by a police officer in East Pittsburgh. AP Photo/Gene J. Puskar

Dealing with people who do not understand your work and have unrealistic expectations can be frustrating. For example, a previous study found that serving difficult people can cause stress, burnout and lower performance among lawyers, accountants, architects and registered nurses.

As an organizational psychologist, I set out to study if police who feel misunderstood also perform worse on the job.

After all, there are many ways in which officers feel misunderstood. Some feel that the public doesn’t understand how difficult it is to make quick decisions when lives are on the line, deal with social ills like drug addiction and poverty, and witness tragedy and loss on a daily basis. With so much at stake, they only have to get it wrong once – something officers think the public does not fully appreciate.

The studies

To answer this question, I conducted two studies across six U.S. police agencies. First, I asked patrol officers to rate the public’s understanding of the difficulties of their jobs and the dilemmas they confront on a daily basis.

I also asked officers about their beliefs about how society should deal with crime. Some officers supported softer policies that emphasize rehabilitation and community outreach. Others supported harder policies that emphasize “get tough” punishment to set an example for others.

Then, I collected about 800 body camera footage videos of 164 officers. The videos captured everyday policing duties such as traffic stops, arrests and house calls. I recruited experts – retired division commanders and current supervisors – to rate officer behaviors in the videos. For example, they rated the degree to which officers “performed their on-scene functional duties in a competent manner.”

Ideology matters

Dallas Police Department Chief Joseph Hannigan bows his head at a ceremony to remember five law enforcement officers killed in a sniper attack in downtown Dallas on July 7, 2016. AP Photo/Jaime Dunaway

Surprisingly, not all officers who thought the public misunderstood their jobs received poor performance ratings. Some actually had high performance ratings.

In fact, I found that only the police officers who indicated a softer stance toward crime were rated poorly. Their bodycam videos revealed that they hesitated or acted too quickly, violating basic safety protocols.

By contrast, the performance ratings of officers who believe in harder approaches to fighting crime remained high.

I found this was the case regardless of the raters’ personal beliefs about crime.

Why did officers who support softer approaches to crime receive poorer ratings?

It is likely that they are more frustrated than their peers by perceptions that the public does not appreciate their jobs. They are trying to build closer relations with the public, and their efforts are being met with criticism and a lack of appreciation.

This frustration and uncertainty about how the public will react may be leading to lower performance. For example, when asked how public misunderstanding affects him during an interview, an officer stated: “It makes not only me, but I see it in a lot of these guys, they don’t want to be proactive. Officers pause, and there’s going to be times where it’s going to be a safety issue.”

On the other hand, officers who believe in hard-line approaches do not expect the public to understand their jobs. From their perspective, officers are given authority over the public because they have knowledge and expertise that are only understandable to them. They are the ones who wear the uniform.

Because of this lower frustration, these officers may be performing better. For example, another cop told me: “Public misunderstanding don’t really change anything. I know what I was trained to do. Whether you’re happy to have me there or not, I’m still going in there. I have a job to do.”

Coping with misunderstanding

These studies suggest two things.

First, community safety suffers when some officers believe that the public does not understand the physical and emotional difficulties they face on the job. While it is generally known that there is tension between officers and the public, my studies demonstrate the dangers of this tension.

Second, because public misunderstanding can reduce the effectiveness of some officers, it is important to explore ways to help all cops – regardless of their different approaches to crime – be effective despite today’s environment. For example, some of my current research suggests that officers who feel misunderstood, but also feel that they have little autonomy and discretion in making decisions, actually perform better than those who feel they have a lot of freedom.

The ConversationGiven the impact that officers can have on human life, helping police officers cope with public tension should be a priority.


Re-published with permission under license from The Conversation

Shefali V. Patil, Assistant Professor of Management, University of Texas at Austin

Janus decision extends First Amendment ‘right of silence’

Robert A. Sedler, Wayne State University

Forty years ago, the U.S. Supreme Court ruled that a state could require nonmembers of a public employee union to pay an “agency fee,” otherwise known as costs of collective bargaining, for their representation by the union.

The union could not use any part of the agency fee to advance ideological purposes unrelated to the union’s primary function of collective bargaining.

At that time, the court took the view that this requirement did not violate the First Amendment’s “right of silence” of nonunion members who didn’t want to pay the fee. The “right of silence” is the guarantee that people cannot be forced to be associated with an idea they do not believe.

On Tuesday, June 26, in Janus v. American Federation of State and County Municipal Employees, the court overruled that decision.

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Plaintiff Mark Janus, right, leaves the the Supreme Court Wednesday. AP Photo/Andrew Harnik

The court held that when it came to public employee unions, all collective bargaining involved ideological and public policy considerations. For government workers, the court said, issues like salaries, pensions and benefits are inherently political. And some employees may not agree with the union’s position on those matters.

For example, if a teacher’s union sought higher wages and benefits for its members, this might result in higher taxes for residents of the school district. And if that position was shared by certain union members, the union would be, effectively, putting words they didn’t believe in in their mouth. So the court said that compelling objecting employees to pay an agency fee violated their First Amendment right of silence.

Labor unions fought bitterly against Janus. AP Photo/Jacquelyn Martin

Although the court is reluctant to overrule prior decisions, the court majority, consisting of the four conservative justices plus Justice Kennedy, found that requiring objecting public employees to pay an agency fee was inconsistent with standard First Amendment principles.

Associate Justice Elena Kagan blasted the decision in her dissent, writing that “The First Amendment was meant for better things. It was meant not to undermine but to protect democratic governance — including over the role of public-sector unions.”

The majority also decided that agency fees were not justified by the union’s claim that they were necessary to avoid “free riders,” who would get the benefit of the union’s collective bargaining services without paying for them.

Indeed, said the court, the alleged “free riders” would be employees who were compelled to take a ride that they did not want. And above all, public employee unions did not need agency fees in order to effectively perform their role of representing the members of the bargaining unit.

The court noted that today public-sector union membership has surpassed union membership in the private sector. They said that public-sector unions effectively represent both federal employees without any agency fees and public employees in “right to work” states, where agency fees are prohibited.

The result in Janus extends strong protection to the First Amendment right of silence. It continues a trend over the last decade by which the court, sometimes divided and sometimes not, has expanded First Amendment rights, often at the behest of ideological conservatives.

The ConversationIn the United States, we give more constitutional protection to First Amendment rights than is provided by other democratic nations and international human rights norms. Janus is another example of this protection.


Re-published with permission under license from The Conversation

Robert A. Sedler, Distinguished Professor of Law, Wayne State University