Category Archives: Race

What everyone should know about Reconstruction 150 years after the 15th Amendment’s ratification

by Tiffany Mitchell Patterson, West Virginia University

I’ll never forget a student’s response when I asked during a middle school social studies class what they knew about black history: “Martin Luther King freed the slaves.”

Martin Luther King Jr. was born in 1929, more than six decades after the time of enslavement. To me, this comment underscored how closely Americans associate black history with slavery.

While shocked, I knew this mistaken belief reflected the lack of time, depth and breadth schools devote to black history. Most students get limited information and context about what African Americans have experienced since our ancestors arrived here four centuries ago. Without independent study, most adults aren’t up to speed either.

For instance, what do you know about Reconstruction?

I’m excited about new resources for teaching children, and everyone else, more about the history of slavery through The New York Times’ “1619 Project.” But based on my experience teaching social studies and my current work preparing social studies educators, I also consider understanding what happened during the Reconstruction essential for exploring black power, resilience and excellence.

During that complex period after the Civil War, African Americans gained political power yet faced the backlash of white supremacy and racial violence. I share the concerns many writers, historians and other scholars are raising about the shortcomings of what schoolchildren traditionally learn about Reconstruction in school. Here are some suggestions for educators, parents and others interested in learning more about that time period.

Reconstruction amendments

As most students do learn, the U.S. gained three constitutional amendments that extended civil and political rights to newly freed African Americans following the Civil War.

The 13th, ratified in 1865, banned slavery and involuntary servitude except for the punishment of a crime.

The 14th, ratified three years later, granted citizenship and equal protection under the law to all people born in the United States, as well as naturalized citizens – including all previously enslaved individuals.

Then, the 15th Amendment asserted that neither the federal government nor state governments could deny voting rights to any male citizen.

The year 2020 marks the 150th anniversary of the ratification of the 15th Amendment on Feb. 3, 1870. The anniversary is a good opportunity to learn about how the amendment was supposed to guarantee that the right to vote could not be denied based on “race, color, or previous condition of servitude.”

African Americans celebrated the 15th Amendment’s ratification. Smithsonian National Museum of African American History and Culture

African American politicians

What few history and social studies classes explore is how these changes to the Constitution made it possible for African American men to use their newfound political power to gain representation.

Hiram Rhodes Revels, the first African American senator, represented Mississippi in 1870 after the state’s Senate elected him. He was among the 16 black men from seven southern states who served in Congress during Reconstruction.

Revels and his colleagues were only part of the story. All told, about 2,000 African Americans held public office at some level of government during Reconstruction.

White supremacist groups like the Ku Klux Klan also formed following the Civil War. These terrorist groups engaged in violence and other racist tactics to intimidate African Americans, people of color, black voters and legislators. They thus made the accomplishments of African American politicians even more impressive as they served as public officials under the constant threat of racial violence.

The first African American members of Congress were elected after the Civil War. Currier and Ives via the Library of Congress

Black activist women

African American women technically gained the right to vote in 1920, when the 19th Amendment passed. However, their constitutional right was limited in many states due to discriminatory laws.

Mary Church Terrell, an educator, fought for the rights of women of color. National Archives Docs Teach collection

Many black women were activists and women’s suffrage movement leaders. Through public speaking, prolific writing and developing organizations dedicated to racial and and gender equality, they fought for equal rights and dignity for all.

Among the black women who were activists during Reconstruction were the five Rollins sisters of South Carolina, who fought for female voting rights; Maria Stewart, an outspoken abolitionist before the Civil War and suffragist once it ended; and Mary Ann Shadd Cary, the first black woman in North America to edit and publish a newspaper, one of the first black female lawyers in the country and an advocate for granting women the right to vote.

Other women of color who played key roles in the suffrage movement included Ida B. Wells, the journalist and civil rights advocate who raised awareness of lynching, and Mary Church Terrell, founder of the National Association of Colored Women.

Higher education

Before the Civil War, many states made teaching enslaved individuals to read a crime. Education quickly became a top priority for black Americans once slavery ended.

While northern, largely white philanthropists and missionary groups and the U.S. Bureau of Refugees, Freedmen, and Abandoned Lands, better known as the Freedmen’s Bureau, did help create new educational opportunities, the African American public schools established after the Civil War ended were largely built and staffed by the black community.

Many new institutions of higher education, now called Historically Black Colleges and Universities or HBCUs, began to operate during Reconstruction.

These schools trained black people to become teachers and ministers, doctors and nurses. They also prepared African Americans for careers in industrial and agricultural fields.

Public and private HBCUs founded during Reconstruction and still operating today include Howard University in Washington, D.C., Hampton University in Virginia, Alabama State University, Morehouse College in Georgia and Morgan State University in Maryland. These colleges and universities train a disproportionate share of black doctors and other professionals even today.

Morehouse graduates from the class of 2013 celebrated in the rain when President Obama delivered their commencement address. Official White House Photo by Pete Souza

Historical experiences

Storytelling, multimedia experiences and trips to historic sites and creative museums help get people of any age interested in learning about history.

Depending on where you live, you may want to embark on a family outing or school field trip.

The National Constitution Center in Philadelphia has a new permanent exhibit on the Civil War and Reconstruction.

The National Museum of African American History and Culture, which opened in Washington, D.C. in 2017, contains artifacts from the Reconstruction era. It’s also making the records of the Freedmen’s Bureau, including the names of formerly enslaved individuals following the Civil War, available online.

Another option is the Reconstruction Era National Historic Park in Beaufort County, South Carolina.

I also recommend watching the PBS documentaries about Reconstruction by the scholar and filmmaker Henry Louis Gates Jr. and reading the young adult book Gates co-authored with children’s nonfiction writer Tonya Bolden about the era. Gates has also compiled a Reconstruction reading list for adults.

In addition, the organization Teaching for Change curates a booklist on Reconstruction for middle and high school students. And the Zinn Education Project Teach Reconstruction Campaign offers a variety of resources including readings, primary sources and even lesson plans.

Henry Louis Gates Jr.‘s documentary series delves into the history of what happened in America after the Civil War.

An incomplete transition

As the renowned black scholar W.E.B. DuBois observed, racist laws and violent tactics in many states actively limited black freedom.

“The slave went free; stood for a brief moment in the sun; then moved back again toward slavery,” he explained.

This was by no means voluntary. Intimidated and threatened by black enfranchisement and excellence in the era of Reconstruction, white supremacists attempted to enforce subordination through violence, such as lynching; and in systemic ways through Jim Crow laws. African Americans continued to assert their civil and constitutional rights as activists, politicians, business owners, teachers and farmers in the midst of white supremacist backlash.

With the latest voter suppression efforts restricting access to the ballot box for voters of color and the resurgence of racist violence and vitriol today, DuBois’ words sound eerily familiar. At the same time it’s reassuring to recall how quickly formerly enslaved African Americans made their way to schoolhouses and public offices.


Republished with permission under license from The Conversation.

GI Bill opened doors to college for many vets, but politicians created a separate one for blacks

By Joseph Thompson, Mississippi State University

When President Franklin Roosevelt signed the GI Bill into law on June 22, 1944, it laid the foundation for benefits that would help generations of veterans achieve social mobility.

Formally known as the Servicemen’s Readjustment Act of 1944, the bill made unprecedented commitments to the nation’s veterans. For instance, it provided federal assistance to veterans in the form of housing and unemployment benefits. But of all the benefits offered through the GI Bill, funding for higher education and job training emerged as the most popular.

More than 2 million veterans flocked to college campuses throughout the country. But even as former service members entered college, not all of them accessed the bill’s benefits in the same way. That’s because white southern politicians designed the distribution of benefits under the GI Bill to uphold their segregationist beliefs.

So, while white veterans got into college with relative ease, black service members faced limited options and outright denial in their pursuit for educational advancement. This resulted in uneven outcomes of the GI Bill’s impact.

As a scholar of race and culture in the U.S. South, I believe this history raises important questions about whether subsequent iterations of the GI Bill are benefiting all vets equally.

Tuition waived for service

When he signed the bill into law, President Roosevelt assured that it would give “servicemen and women the opportunity of resuming their education or technical training … not only without tuition charge … but with the right to receive a monthly living allowance while pursuing their studies.” So long as they had served 90 consecutive days in the U.S. Armed Forces and had not received a dishonorable discharge, veterans could have their tuition waived for the institution of their choice and cover their living expenses as they pursued a college degree.

This unparalleled investment in veteran education led to a boom in college enrollment. Around 8 million of the nation’s 16 million veterans took advantage of federal funding for higher education or vocational training, 2 million of whom pursued a college degree within the first five years of the bill’s existence. Those ex-service members made up nearly half of the nation’s college students by 1947.

Colleges scrambled to accommodate all the new veterans. These veterans were often white men who were slightly older than the typical college age. They sometimes arrived with wives and families in tow and brought a martial discipline to their studies that, as scholars have noted, created a cultural clash with traditional civilian students who sometimes were more interested in the life of the party than the life of the mind.

Limited opportunities for black servicemen

Black service members had a different kind of experience. The GI Bill’s race-neutral language had filled the 1 million African American veterans with hope that they, too, could take advantage of federal assistance. Integrated universities and historically black colleges and universities – commonly known as HBCUs – welcomed black veterans and their federal dollars, which led to the growth of a new black middle class in the immediate postwar years.

Yet, the underfunding of HBCUs limited opportunities for these large numbers of black veterans. Schools like the Tuskegee Institute and Alcorn State lacked government investment in their infrastructure and simply could not accommodate an influx of so many students, whereas well-funded white institutions were more equipped to take in students. Research has also revealed that a lack of formal secondary education for black soldiers prior to their service inhibited their paths to colleges and universities.

As historians Kathleen J. Frydl, Ira Katznelson and others have argued, U.S. Representative John Rankin of Mississippi exacerbated these racial disparities.

Racism baked in

Rankin, a staunch segregationist, chaired the committee that drafted the bill. From this position, he ensured that local Veterans Administrations controlled the distribution of funds. This meant that when black southerners applied for their assistance, they faced the prejudices of white officials from their communities who often forced them into vocational schools instead of colleges or denied their benefits altogether.

Mississippi’s connection to the GI Bill goes beyond Rankin’s racist maneuvering. From 1966 to 1997, G.V. “Sonny” Montgomery represented the state in Congress and dedicated himself to veterans’ issues. In 1984, he pushed through his signature piece of federal legislation, the Montgomery GI Bill, which recommitted the nation to providing for veterans’ education and extended those funds to reserve units and the National Guard. Congress had discontinued the GI Bill after Vietnam. As historian Jennifer Mittelstadt shows, Montgomery’s bill subsidized education as a way to boost enlistment in the all-volunteer force that lagged in recruitment during the final years of the Cold War.

Social programs like these have helped maintain enlistment quotas during recent conflicts in the Middle East, but today’s service members have found mixed success in converting the education subsidies from the Post-9/11 GI Bill into gains in civilian life.

This new GI Bill, passed in 2008, has paid around US$100 billion to more than 2 million recipients. Although the Student Veterans for America touts the nearly half a million degrees awarded to veterans since 2009, politicians and watchdogs have fought for reforms to the bill to stop predatory, for-profit colleges from targeting veterans. Recent reports show that 20% of GI Bill disbursements go to for-profit schools. These institutions hold reputations for notoriously high dropout rates and disproportionately targeting students of color, a significant point given the growing racial and ethnic diversity of the military.

In August 2017, President Trump signed the Forever GI Bill, which committed $3 billion for 10 more years of education funding. As active duty service members and veterans begin to take advantage of these provisions, history provides good reason to be vigilant for the way racism still impacts who receives the most from those benefits.The Conversation


Republished with permission under license from The Conversation.

Cities with more black residents rely more on traffic tickets and fines for revenue

By Akheil Singla, Arizona State University 

I’ve been thinking a lot lately about the last time I got a speeding ticket. It was nearly a decade ago and it’s a pretty unremarkable story: I was on my way back to Columbus, Ohio, from a friend’s wedding and was going something like 15 mph over the speed limit. An officer pulled me over, asked me if I knew why he did, walked back to his squad car and returned with a ticket for US$90.

At the time, I didn’t think much about it. I was 22, I was speeding, and that is what happened when you got caught. I didn’t consider the motives of the officer, his law enforcement agency or the financial status of the city he worked for. And I definitely didn’t consider the fact that I was a brown man driving through rural Ohio.

But now that I’m a scholar of public finance, it’s all I can think about. My recent research – and that of others – shows that communities with more residents of color are more likely to rely on revenue coming from traffic tickets and other minor fines.

Fines as revenue

Local governments on average don’t rely all that much on revenue from things like traffic citations, termed fines and forfeitures.

According to data from the Census of Governments, the average city generated about $21 per person from fines in 2012, the last year for which there is national data. For reference, the average city generated about $150 per person from sales taxes at the time.

But there is a lot of variation: Some cities get more than 10% or 20% of their revenue from fines.

Why might some communities rely on fines way more than others do? One reason could be higher incidences of crime. Another might be that certain governments make a strategic choice to target passersby via speed traps. It could be a response to budgetary shortfalls or fiscal stress. And still another might be the race of the population or law enforcement agency.

If it’s not clear how or why this could involve race, you should take a look at the Department of Justice report on in Ferguson, Missouri. After Michael Brown, a black man living in a majority-black community, was shot and killed by a white police officer serving in a majority-white police force, the department investigated.

It found that officers in Ferguson were focused on revenue generation, a practice known as “policing for profit.” Police aggressively fined residents, primarily black residents, without much consideration of whether doing so enhanced public trust or safety.

According to the report, “The harms of Ferguson’s police and court practices are borne disproportionately by African Americans, and there is evidence that this is due in part to intentional discrimination on the basis of race.”

But was Ferguson an isolated case? And, more generally, what explains the variation in city use of fines? My colleagues – Charlotte Kirschner and Samuel B. Stone, also scholars of public finance – and I set out to find out.

Who relies on fines

In our study, we looked at a representative sample of 93 California cities from 2009 to 2014 to determine what affects how much cities fine residents and rely on fines for revenue.

We examined how fines were affected by levels of crime and public safety, city financial health and budgetary stress, and the racial composition of both the population and the law enforcement agency serving it.

We found no relationship between crime or budgetary stress and fines. However, we did find that cities with larger black populations fine residents more on a per capita basis and are more reliant on fines.

All else equal, our results showed that a 1% increase in black population is associated with a 5% increase in per capita revenue from fines and a 1% increase in share of total revenue from fines.

Furthermore, the cities seemingly most reliant on fines are the ones with the highest percentages of black residents being served by law enforcement that is whiter than its community.

Take Inglewood: In 2010, it was 43% black and 23% white, but its law enforcement agency was flipped, at nearly 40% white and 16% black. The city generated nearly 5% of its revenues from fines, more than double the average city in California.

Despite the similarities to Ferguson, it is really important for me to emphasize that our research isn’t accusing anyone of being racist or intentionally discriminating against minorities – though, to be fair, our results don’t preclude this explanation either. Rather, I’m just highlighting that even seemingly colorblind policies, like a $90 traffic citation for speeding, can have outcomes that are very much not colorblind.

Fixing the problem

Unfortunately, I wasn’t very surprised by our results. Even setting aside the Ferguson case, there’s a lot of research that points in this direction.

First, policing for profit via civil asset forfeiture and traffic tickets is, unfortunately, a documented phenomenon that alters police behavior.

Second, studies persistently find that minority residents and communities of color are more common recipients of law enforcement action and punishment.

And third, government agencies that are more representative of their communities along gender and racial dimensions have been demonstrated to reduce unfavorable outcomes for minority groups across many studies. The only thing we did was show that these things are all connected.

So, how can Americans solve this issue? I think we should start by eliminating the incentives governments might have to fine for revenue generation. Do this by pooling money from fines at the state level and redistributing it evenly instead of letting local governments make their own decisions.

Then, elect more ethnic and racial minorities to be mayors or serve on city councils and proactively focus on ensuring meaningful representation in the unelected bureaucracy. Our research demonstrates these changes should alter the distribution of fines, but making them so would probably have other beneficial effects for underserved communities as well.

If nothing else, the next time you get pulled over for speeding – especially if it’s for doing 55 in a 54 – you should ask yourself why it’s happening. It might be a lot less about how fast you were going than you’d think.


Republished with permission under license from The Conversation.

Racism shortens lives and hurts health of blacks by promoting genes that lead to inflammation and illness

By April Thames, University of Southern California 

Negative social attitudes, such as racism and discrimination, damage the health of those who are targeted by triggering a cascade of aberrant biological responses, including abnormal gene activity. It is not surprising that reports documenting lifespan and causes of mortality have demonstrated a clear pattern: African Americans die sooner and bear a heavier burden of many diseases, including hypertension, heart disease, dementia and late-stage breast cancer.

Scientists have searched for genetic causes to health disparities between blacks and whites but have had limited success. The strongest evidence to date points to social-environmental factors such as poverty, health care inequities and racism.

Our society is plagued by racism and racial inequality which is not fully recognized by all, according to a recent study showing that many Americans overestimate our progress in fixing racial inequality. On the other hand, more Americans (65%) are aware that it has become more common for people to express racist or racially insensitive views, according to a U.S. survey.

Racism is not merely negative attitudes or treatment from one person to another. Racism has deep historical roots in American society, sustained through institutional policies and practices, whereby people of color are routinely and systematically treated differently than whites.

As an African American/white individual, I often experienced comments growing up like “You don’t sound black,” and “What are you?” that made me cringe. In college, I became intrigued by the field of psychology as it was a field that explained how prejudices, stereotyping and racism arise. My research as a clinical psychologist at USC is focused on understanding how societal factors interact with biology to create disparities in health outcomes. A recent study I co-authored showed that racism promotes genes that turn on inflammation, one of the major drivers of disease.

Less overt, but entrenched

Although racism may be less overt today than during the early 20th century, government policies and norms, unfair treatment by social institutions, stereotypes and discriminatory behaviors are sobering reminders that racism is still alive – and contribute to earlier deaths in addition to poorer quality of life.

For example, blacks are more likely than whites to receive drug testing when prescribed long-term opiates even though whites show higher rates of overdose. African Americans have shouldered the burden of racism for decades, creating a level of mistrust for societal systems, be it health care or law enforcement.

Terms such as “driving while black” illustrate how racism and discrimination have been deeply embedded in African American cultural experience. Just imagine trying to buy a home and being turned down because of your race. This is too common of an experience for African Americans. Nearly half (45%) reported experiencing discrimination when trying to find a home and in receiving health care, according to a Robert Wood Johnson survey that was developed by the Harvard T.H. Chan School of Public Health, Robert Wood Johnson Foundation and National Public Radio.

From macro to micro, the effect is widespread

Blacks’ exposure to chronic stress has often been cited as a reason for worse health outcomes. 

Until recently, we scientists did not know the mechanism linking racism to health. The new study from my lab here at USC and colleagues at UCLA shows that the function of genes may explain this relationship. As it turns out, our study showed that genes that promote inflammation are expressed more often in blacks than in whites. We believe that exposure to racism is why.

We previously showed how activating racism, such as asking people to write down their race before taking an exam, in the form of stereotyping impairs brain functions such as learning and memory and problem-solving in African Americans. This may partly explain the higher rates of dementia in African Americans compared to whites.

Researchers have well documented that chronic stress alters the function of brain regions, such as the hippocampus, that are targeted in brain diseases such as Alzheimer’s disease. This work has been expanded through the field of social genomics, largely pioneered by my colleague Steve Cole at UCLA. A relatively new field called social genomics demonstrates how the function of genes – termed gene expression – is influenced by social conditions.

Genes are programmed to turn off and on in a certain manner. But those patterns of activity can shift depending on environmental exposures.

Certain marginalized groups demonstrate abnormal patterns of gene activity in genes responsible for innate immunity. Innate immunity is how the body fights off and responds to foreign pathogens. Dr. Cole named this pattern/sequence of gene activity the Conserved Transcriptional Response to Adversity. It refers to the how genes controlling innate immunity behave under positive or negative environmental conditions.

When environmental stresses like socioeconomic disadvantage or racism trigger the sympathetic nervous system, which controls our fight-or-flight responses, the behavior of our genes is altered. This leads to complex biochemical events that turn on genes, which may result in poor health outcomes.

The Conserved Transcriptional Response to Adversity profile is characterized by increased activity of genes that play a role in inflammation, and decreased activity of genes involved in protecting the body from viruses.

We found that blacks and whites differed in the pattern of which pro-inflammatory and stress signaling genes were turned on. Our findings are particularly important because chronic inflammation ages the body and causes organ damage.

As my colleagues and I pulled this study together, we took into consideration the health disparities such as socioeconomic status, social stress, and health care access. For example, we recruited African Americans and whites with similar socioeconomic status. We also examined racial differences in reports of other types of stress events. Both groups reported similar levels of social stress.

For this particular study, none of these traditional factors explained why African Americans had greater expression in pro-inflammatory genes than whites. However, we found that experiences with racism and discrimination accounted for more than 50% of the black/white difference in the activity of genes that increase inflammation.

So what do these results mean for future health? I believe racism and discrimination should be treated as a health risk factor – just like smoking. It is toxic to health by damaging the natural defenses our bodies use to fight off infection and disease. Interventions tailored toward reducing racism-associated stress may mitigate some of its adverse effects on health. As a society we cannot afford to perpetuate health inequities by undermining or disguising the biological impact of racism.


Republished with permission under license from The Conversation.

HBCUs pay higher fees to borrow money. Research links that premium to racism.

by Clark Merrefield

Historically black colleges and universities looking to raise money for major projects face higher fees than their non-HBCU counterparts, even when agencies that rate credit risk give HBCU-issued bonds their highest scores, according to research recently published in the Journal of Financial Economics.

There’s one big reason for the additional cost, according to the authors: racial discrimination.

Colleges and universities typically issue bonds to pay for big-ticket items, like a new dorm or athletic facility. Bonds are loans, paid back over time with interest. Multimillion dollar bonds are usually split across different investors, but schools don’t track down those investors. Instead, they pay underwriters. An underwriter buys an entire bond and then finds investors to buy chunks of it.

Out of the pool of bonds the authors studied, non-HBCUs pay on average 81 cents of every $100 raised to underwriters. For a $10 million non-HBCU bond, that’s $81,000 in fees going to an underwriter.

But HBCUs pay on average 92 cents per $100 raised to underwriters — about 14% more, the paper finds.

That’s $92,000 in underwriting fees on a $10 million HBCU bond. HBCUs are higher education institutions founded before 1964 primarily to educate black students, many of whom were barred from predominantly white institutions.

“The underlying notion is it’s harder for an [HBCU] underwriter to find a buyer and they pass the cost on to the schools,” says Bill Mayew, professor of accounting at Duke University and one of the paper’s authors. “That’s where the difference comes from.”

The financial premium is even higher for HBCUs in Alabama, Louisiana and Mississippi, where racial animus runs higher than in other states, according to data the authors analyze. In those three states, the cost to HBCUs for bond underwriting is 106 cents per $100 raised. That’s $106,000 going to an underwriter on a $10 million HBCU bond.

Understanding two types of discrimination

Economists point to two things that typically underlie actions a reasonable person could perceive as racist: statistical discrimination and taste-based discrimination.

Statistical discrimination happens when people take actual or perceived aggregate information and apply it to a specific situation. This happens sometimes in labor markets. A hiring manager considering two candidates from two different demographic groups might believe people from one group are less productive on average than people from the other. The hiring manager might argue they are not being racist in relying on stereotypes. They might say they are simply considering the company’s bottom line productivity.

Taste-based discrimination is discrimination based on personal taste. Someone, “simply has a preference for working with one type over the other,” as economists William Neilson and Shanshan Ying wrote in 2016 in a paper on the relationship between these types of discrimination. The hiring manager’s decision is based purely on distaste or preference for a candidate’s skin color.

“When you think of the notion of race discrimination, that’s a taste-based preference,” Mayew says.

Differentiating between statistical and taste-based discrimination is difficult to do, but important toward understanding why people make decisions that might appear discriminatory.

Credit ratings and insurance: disentangling HBCU discrimination

The authors look at a sample of 4,145 tax-exempt bonds issued from 1988 to 2010 from 965 four-year colleges totaling $150 billion. HBCUs, both public and private, issued 102 of those bonds.

Creditworthiness scores make it possible to parse the two types of discrimination. Ratings agencies like Moody’s and Standard & Poor’s rate higher education institutions’ credit risk. They provide a score that tells investors how likely the school is to default on its bond payments. A triple-A rating, the highest possible, means the college or university is practically assured to make their payments on time.

“You might say it’s not that buyers of bonds are racist, it’s they think those bonds are more likely to default,” Mayew says. “It’s really hard in most settings to disentangle those indications. But in the bond market, we can measure that really well with the credit rating so we can dig into and isolate race effects.”

Insurance is another way the authors rule out statistical discrimination. Universities can get bond insurance, so if they default the bond financer still gets paid back. Credit ratings and bond insurance give financers a sense of an institution’s likelihood of defaulting.

Still, the authors find that “identical [fee] differences are observed between HBCU and non-HBCUs with AAA ratings or when insured by the same company, even before the 2007–2009 financial crisis.”

HBCU bonds also take longer and cost more to offload in secondary markets. Those are markets where investors trade bonds that have already been financed. The authors find that HBCU bonds are 20% pricier than non-HBCU bonds to trade in secondary markets. Larger bonds — those over $50,000 — face a 60% premium. HBCU bonds overall linger 25% longer on secondary markets.

“If you’re going to say you’re talking about race discrimination you’ve got to provide a lot of evidence to make that case," Mayew says. "That’s a tough piece of evidence to refute.”

Premiums are much higher in parts of the Deep South

If racism were the main driving factor behind higher HBCU bond fees, then HBCUs in states that are more racist should face even higher fees, according to the authors. Broadly capturing racism is not necessarily straightforward. The authors try to do it using a variety of data to rank racial animosity in the 50 states plus the District of Columbia.

They use survey responses capturing resentment and opposition to affirmative action from the Cooperative Congressional Election Study, a large yearly survey of American adults by county. They also turn to state-level data on racist Google searches, and the percentage of white voters in each state who voted for Barack Obama in 2008 compared with the share of white voters who chose John Kerry in 2004. And they consider geocoded racist tweets just after Obama was reelected in 2012.

Alabama, Louisiana and Mississippi scored highest for racial animosity. Georgia was next, but with a sharp drop-off. Those top-three states for racial animosity account for 4.7% of all bond issuances in the sample studied — but 26% of HBCU issuances. In those states, HBCUs pay about three times as much in bond underwriting fees as non-HBCUs, the authors find.

Tax exemptions limit the size of the market

The U.S. municipal bond market is worth almost $4 trillion. Though higher education bonds are a fraction of the total, that submarket is still big enough that taste-based discrimination shouldn’t matter. Anyone can finance a university bond issuance. If a racist investor doesn’t want to finance an HBCU project, there should be plenty of other investors to pony up capital.

But tax exemptions tend to limit university bond markets to the state a school is in. Interest payments are tax exempt if the bond is issued by an entity in the state where the financer is based. Someone living in Louisiana would receive tax-free interest payments by financing a Xavier University of Louisiana bond but not an Alabama State University bond.

The authors argue that a triple tax exemption — with interest payments on university bonds exempt from federal, state and local taxes — could take racism out of the equation. Triple tax exemption would allow HBCUs to, “tap into a larger market where racial preferences are different,” Mayew says.

Barriers to bonds

There’s no good way to quantify how much higher education institutions pay insurers and credit rating agencies, Mayew says, but those entities need to be paid in addition to underwriters. So there are costs to entering bond markets — and when it comes to underwriting, those costs are higher for HBCUs. That may mean some HBCUs pass up raising money through bonds, potentially forgoing major campus improvements.

“Bond markets should be one of the cheapest forms of capital,” Mayew says. “It’s many individual investors, and schools should be able to raise lots of money. And maybe 25 years ago, an HBCU passed up renovating a dorm. These are the opportunity costs schools face.”


Republish with permission under license from Journalist's Resource.

Body camera footage suggests police treat black drivers with less respect

By Denise-Marie Ordway

A larger percentage of black drivers than white drivers are stopped by police, according to a 2013 report from the federal Bureau of Justice Statistics. A higher percentage of black drivers are searched. And black drivers are much less likely than white drivers to believe police had a legitimate reason for pulling them over.

Researchers have studied interactions between police and motorists to try to understand such disparities as well as the reasons black people are far less confident in local police than white people are. Meanwhile, the nation continues to grapple with the high-profile deaths of several black drivers shot by police in recent years. In September 2016, a black driver was fatally shot in Tulsa, Oklahoma after an officer found his vehicle parked in a street. The officer was prosecuted, and a jury acquitted her in May 2017. Also in 2016, a black driver in Minnesota was shot seven times during a traffic stop and his girlfriend broadcast the aftermath on Facebook Live. The officer involved in that shooting has been charged with second-degree manslaughter.

A new study uses body camera footage to examine differences in how police communicate with black and white drivers during traffic stops.

An academic study worth reading: “Language from Police Body Camera Footage Shows Racial Disparities in Officer Respect,” published in the Proceedings of the National Academy of Sciences of the United States of America (PNAS), June 2017.

Study summary: A group of Stanford University researchers sought to determine whether there are differences in the way police officers speak to black people and white people during routine traffic stops. The team, comprised of scholars from the university’s linguistics, psychology and computer science departments, analyzed transcripts from 183 hours of body camera footage taken by police officers in Oakland, California in April 2014. (Oakland is a racially diverse city, where about 40 percent of residents are white and more than 30 percent are black.) The authors examined the language and phrases used by officers during 981 traffic stops, 682 of which involved black drivers and 299 of which involved white drivers.

Key findings:

  • Police officers spoke less respectfully to black people than to white people during traffic stops. Officers were more likely to use informal titles with black drivers and formal titles with white drivers.
  • White drivers were 57 percent more likely to hear a police officer use phrases that were considered the most respectful — apologies, for example, and expressions of gratitude such as “thank you.”
  • Black drivers were 61 percent more likely to hear officers use language considered to be the least respectful, including commands for drivers to keep their hands on their steering wheels.
  • Disparities remained even after the researchers controlled for the race of the police officer, the severity of the offense for which a driver was stopped and the location of the traffic stop.
  • Officers tended to use more formal language when interacting with older drivers and women.
  • Officers tended to use less respectful language with all drivers while performing searches.

Other resources:

  • The National Conference of State Legislatures tracks legislation on body cameras and provides a searchable database of state laws on body cameras. As of April 2017, five states — California, Florida, South Carolina, Nevada and Connecticut — require at least some law enforcement officers to wear body cameras.
  • The vast majority of law enforcement agencies in the United States plan to use body cameras or are already experimenting with them, according to a 2015 joint report from the Major County Sheriffs of America, the Major Cities Chiefs Association and the U.S. Department of Homeland Security.
  • The American Civil Liberties Union has spoken out against proposals to limit the public’s access to officers’ body camera footage.
  • The Leadership Conference on Civil and Human Rights, a coalition of civil and human rights organizations, created a scorecard to evaluate the body camera policies in place at 50 major police departments nationwide.
  • The federal Bureau of Justice Statistics gathers data on traffic stops and surveys U.S. residents every several years about their experiences with police.

Related research:


Republished with permission under license from Journalist's Resources.

Black and white bail judges show bias against black defendants

By Denise-Marie Ordway

study of bail judges in the Miami and Philadelphia areas suggests that both black and white judges show bias against black defendants.

The study, in The Quarterly Journal of Economics, finds that black defendants are 2.4 percentage points more likely than white defendants to be detained while they await their court hearings. The average bail for black defendants is $7,281 higher than for white defendants.

It appears that bail judges rely on racial stereotypes to predict which defendants will commit another crime if released, the researchers explain. In reality, some white defendants are much more likely than black defendants to get arrested again after their release, the team’s analysis suggests.

“We find suggestive evidence that this racial bias is driven by bail judges relying on inaccurate stereotypes that exaggerate the relative danger of releasing black defendants,” write the authors of the paper, David Arnold and Will Dobbie of Princeton University and Crystal S. Yang of Harvard Law School.

Generally speaking, after an arrest, defendants who seem less risky are released on their own recognizance, meaning they are free to go after promising to appear in court for upcoming proceedings, or they are released if they meet certain conditions such as paying a bail amount or posting a bail bond to guarantee their presence in court. Some defendants are not released because they cannot meet bail.

For the study, researchers examined 162,836 court cases representing 93,914 defendants in Philadelphia County from 2010 to 2014 as well as 93,417 cases from 65,944 defendants in Miami-Dade County between 2006 and 2014.

The findings are consistent with another study published in 2018 that uses machine learning techniques to show that bail judges make mistakes in predicting what a defendant would do if released. That study indicates judges make significant prediction errors for defendants of all races.

Some other key findings of this study include:

  • Racial bias is higher among bail judges in Miami-Dade than in Philadelphia.
  • Racial bias is higher among inexperienced judges and part-time bail judges. Experienced judges are better at predicting defendant behavior. The scholars find that judges in Miami who are considered to be experienced have 9.5 years of experience working in the bail system, on average. Miami judges considered to be inexperienced have an average of 2.5 years of experience.
  • “If racially biased prediction errors among inexperienced judges are an important driver of black-white disparities in pretrial detention, providing judges with increased opportunities for training or on-the-job feedback could play an important role in decreasing racial disparities in the criminal justice system,” the researchers write. “Our findings also suggest that providing judges with data-based risk assessments may also help decrease unwarranted racial disparities.”

Looking for more research on criminal courts? Check out our write-ups on criminal restitutionearly release for good behavior and how defendants’ education levels could impact sentencing decisions.


Republished with permission under license from Journalist's Resources.

Black men 2.5 times more likely than white men to be killed by police

A black man in the U.S. has an estimated 1 in 1,000 chance of being killed by police during his lifetime, according to a paper out today in the Proceedings of the National Academy of Sciences. That’s 2.5 times the odds for a non-Hispanic white man, the authors find.

Black women are 1.4 times more likely than white women to be killed by police. Men overall are 20 times more likely than women to be killed by police, according to the paper.

Young adults are generally more likely than older people to be killed violently – something called the age-victimization curve – and that holds true when it comes to police use of deadly force. Across race and gender, very few people over age 60 are killed by police, the paper finds. The odds for everyone spike from age 20 to 35. For black people, the odds stay higher longer.

“40-year-old black men are at about the same risk as 25-year-old white men,” says Frank Edwards, an assistant professor at Rutgers University’s School of Criminal Justice and one of the paper’s authors. “So the risk for African Americans is following a really different pattern. The risk that black men and women face persist, and they’re comparable to the highest rates of risk for white people at a younger age.”

The sixth-leading cause of death for young men

American Indian men are also more likely than white, non-Hispanic men to be killed by police, at a rate 1.2 to 1.7 times greater, while the rate for Latino men is 1.3 to 1.4 times greater than the rate for white men, according to the paper. Asian and Pacific Islander men are half as likely as white men to be killed by police.

For all racial and ethnic groups, police use of force is the sixth-leading cause of death in the U.S. for men age 25 to 29, Edwards says. Accidental fatalities, suicide, other types of homicide, heart disease and cancer rank higher.

“There’s research that estimates the years of life lost from police and it’s something like 50,000 years of life lost annually,” Edwards says.

That figure is calculated from the estimated number of years a person would have lived if he or she had not died prematurely. A 30-year-old man who had a life expectancy of 80 years before he was killed by police has 50 years of life lost. Nationwide, the total years of life lost from encounters with law enforcement was 57,375 in 2015 and 54,754 in 2016, according to a 2018 paper in the Journal of Epidemiology and Community Health.

By contrast, meningitis is associated with about 50,000 years of life lost each year, maternal deaths with about 57,000 and unintentional firearm injuries about 41,000, according to the 2018 paper.

Journalists produce good data on people killed by police – the U.S. government doesn’t (yet)

Research has thrown doubt on the reliability of federal data on deaths caused by police. The National Vital Statistics System (NVSS) from the Centers for Disease Control and Prevention, is one large federal database that counts people killed by police. But research published in recent years found the NVSS has undercounted these numbers by more than half. The FBI keeps tabs on what it calls justifiable homicide – “the killing of a felon by a peace officer in the line of duty” – but academic analyses also have found the FBI’s numbers to be off by about half.

Edwards, along with co-authors Hedwig Lee and Michael Esposito, used data covering 2013 to 2018 from Fatal Encounters to calculate their estimates. Fatal Encounters is a data project run by journalist D. Brian Burghart. Researchers for Fatal Encounters track incidents in which police used deadly force and verify facts through news media reports and public records requestsThe Washington Post also maintains a database of people who have been shot and killed by police, and the Guardian newspaper in the United Kingdom has in the past tracked police use of deadly force in America. Neither were used in the paper out today.

In 2017, the FBI tallied 429 justifiable homicides nationwide. For the same year, the NVSS counted 589 deaths from “legal intervention” – its term for deaths caused by police. Fatal Encounters put the total number of people killed during interactions with law enforcement at 1,750 in 2017.

“On the one hand, it’s wonderful that we have people taking it upon themselves to do this in a way that’s been fact checked and reliable and is something we can use to produce epidemiological research,” Edwards says. “On the other hand, it’s a travesty that it’s come to that, and it’s also tragic that this is happening in an era when local news is being gutted.”

Offenders intentionally killed 46 law enforcement officers in 2017, according to FBI data.

The Bureau of Justice Statistics kept data on arrest-related deaths from 2003 to 2012 under its Mortality in Correctional Institutions (MCI) program. The federal agency stopped collecting data on arrest-related deaths in 2014, “due to concerns over the program’s coverage and reliability,” according to BJS criminologists.

The MCI program operates under the authority of the Death in Custody Reporting Act, last authorized in 2014, which requires that state and federal law enforcement agencies report to the U.S. Attorney General deaths that happen during interactions with or while in custody of police. But quarterly reporting won’t begin until 2020, according to a Federal Register notice from the Department of Justice.

Just last week, BJS released a technical report on a pilot study of its redesigned survey methodology for counting arrest-related deaths, which includes reviewing media reports of people killed by police.

“The hybrid approach to identifying arrest-related deaths, which combined information from media reviews and agency surveys, resulted in improvements in data completeness and quality,” the report concludes.

Spillover effects from police-related deaths

Spillover effects broadly refer to seemingly unrelated consequences that follow an action or event. There is at least one comprehensive, recent piece of academic research on the spillover effects that can happen when people are killed by police.

A 2018 study in The Lancet used more than 100,000 records from the CDC’s nationally representative Behavioral Risk Factor Surveillance System survey to explore whether incidents where people are killed by police are associated with mental stress.

The authors found that police killings of unarmed black Americans could contribute to almost two additional days of poor mental health per person among black American adults. That’s a total of 55 million extra poor mental health days each year. For comparison, the authors estimate that diabetes could be responsible for 75 million poor mental health days for black Americans. They didn’t observe mental health impacts after police killed unarmed white Americans or armed black Americans.

Even when law enforcement officers use non-deadly tactics, there can be spillover effects in the communities they serve. Research has associated stop-and-frisk policing with poor mental health and increased risk of diabetes and obesity.

“Know the magnitude of the problem”

Dozens of cases of police killing black men have received national media attention. Some cases can take years to adjudicate. Last week, a judge recommended that Daniel Pantaleo, the New York Police Department officer who choked Eric Garner to death on a Staten Island sidewalk five years ago, should be fired.

The research out today provides contextual data that can gird future stories about incidents in which people are killed by police.

“You need good numbers to know the magnitude of the problem,” says Edwards. “We think we’ve illustrated it should be taken seriously as a cause of early death, particularly among young people — to the extent that federal, state and local governments are interested in reducing deaths among young people.”


Republished with permission under license from Journalist's Resource.

Historically black colleges give graduates a wage boost

By Gregory N. Price, University of New Orleans

In 2010, two economists claimed that graduates of historically black colleges and universities, or HBCUs, suffer a “wage penalty” – that is, they earn relatively less than they would had they gone to a non-HBCU.

In an early draft of the paper, the economists – one from Harvard and the other from MIT – argued that while HBCUs may have served a useful purpose back in the 1970s, they were now, by some measures, serving to “retard black progress.” The reason why, they suggested, is that traditionally white institutions may have gotten better at educating black students and that there might be value in “cross-racial connections” when it came time to get a job.

The paper, which relied on data from the 1950s through the early 2000s, generated negative headlines for HBCUs. For instance, The Wall Street Journal called HBCUs “academically inferior.” The New York Times warned readers about the “declining payoff from black colleges.”

As a scholar who has researched HBCUs, my colleagues and I have found contrary evidence: Students who went to HBCUs do not suffer a relative wage penalty. In fact, we found that they typically and on average earn more than similar students who went to non-HBCUs. Our findings are based on comparing HBCUs to other schools with a sizable black student population.

Producers of black doctors, engineers

Largely established to serve black people after the Civil War and in the Jim Crow era of racial segregation, HBCUs were the only higher education option for many black Americans up through the mid-1960s during the push for integration. Since then, HBCUs have served a declining share of black students. For instance, HBCUs served 17.3% of black college students in 1980, but by 2015 the figure had fallen to 8.5%.

HBCUs have been in a constant struggle for their financial survival because of declining enrollment, among other things. In fact, some college finance experts predict that many HBCUs will disappear in the next 20 years.

HBCUs currently serve about 298,000 students and rank among the highest producers of black doctors. HBCUs also play an outsized role in the production of black graduates in science, technology, engineering and mathematics, or STEM.

A wage premium

Our study included 1,364 nonprofit colleges and universities, both public and private, that award at least a baccalaureate degree.

Increased wages were strongest for the elite HBCUs: Hampton, Howard, Morehouse, Spelman and Xavier. But the effect persisted 10 years after graduation for graduates of all 59 HBCUs – more than half of the 100 or so HBCUs in the nation – that were included in the sample. Other HBCUs were not included because of lack of data.

And it wasn’t a small amount of money, either. In our study, we found that HBCU students from the elite universities earn 32% more six years after attendance than students with similar characteristics who attended other colleges and universities.

But before anyone celebrates our findings as a clear victory for HBCUs, a few caveats are in order.

Penalties exist

First, all HBCU graduates don’t earn more than all non-HBCU graduates all the time. In fact, much like Freyer and Greenstone did a decade ago, we found that early in their careers – extending to six years after graduation – typical HBCU graduates do in fact suffer a wage penalty.

The HBCU study in 2010 found grads earned 20% less than peers from other colleges in the 1990s, although it’s not known how long after graduation this occurred.

We found that there’s an 11% wage penalty after six years but then it disappears after 10 years, and in fact turns into an advantage. So while typical HBCU graduates may be earning less money than non-HBCU graduates in their late 20s, by their early 30s, they are earning more.

We also found that the wage advantage for HBCUs remained no matter what the major. In my view as an economist, the relative gains for HBCU attendees after six years suggest, that on average, HBCU graduates are better able to find jobs that match their skill and capabilities.

Demographic factors

Just what is it that makes HBCUs more effective as escalators for labor market earnings and income mobility? Earlier research my colleagues and I conducted at Howard University found that a high proportion of black students in a college or university serves as a boost to black identity and self-esteem. That boost, we found, translates into labor market skill acquisition that results in an earnings advantage.

Given the history of HBCUs receiving unequal resources, our results suggest that government and philanthropy could consider more funding for HBCUs. That could enable them to be even more successful at what they do, particularly when it comes to enabling students from households that earn the least money to move up economically.


Full list of HBCU Colleges including links to their websites.


Republished with permission under license from The Conversation.

Who’s the Better Slave Master – Democrats or Republicans?

Yesterday, in a post about violence in St. Louis, I mentioned how we must respect different ideas and work more closely together on the things were agree rather than fighting over what we disagree. The REVOLT Summit which included T.I., Killer Mike, Candace Owens as panelists was a perfect example of how people with different views and opinions can come together to come up with solutions.

Killer Mike made one of the most eye-opening comments during the REVOLT Summit when he stated how free people were arguing over who had the best slave master because they were arguing whether the Democratic or Republican party was best. 

1876 election campaign poster from the Democratic Party.

Killer Mike's slave master comments begin at 43:20 in the timeline, however, you may want to watch the entire video below of the REVOLT Summit if you have time.

See our post, "Every Republican is not Your Enemy, Every Democrat is no Your Friend" for some history about both parties.

More interesting related information including an animation that perfectly illustrates the best slave master point can be found on our page, "Slavery Isn't Over They Just Changed What They Called It".